بيــانٌ هــامٌ وبُشرى للمؤمنين
الزواج والطلاق وما يتعلق بهما من أحكام .. An important statement and good news for the believers
The marriage and the divorce and what regard them from a Laws ..
The Caller (الداعي حمزه عام الجوهري).. Hamzah Am Al-Johori 24 - Dhu al-Qidah - 1447 AH / 11 - 05 - 2026 AD.. 1:53 pm (In correspond the official time of Mecca / mother of the towns) _____________
A reminder of important statement and good news for the believers
The marriage and the divorce and what regard them from a Laws ..
By Allah's name the Most Beneficent the Most Merciful, prayer of forgiveness and peace be upon all the seal of the prophets the illiterate prophet and his righteous family, and the followers to the Truth till the day of Judgement, and thereafter..
Allah Exalted Most High said: {And not you to have marry which your fathers married from the women except what has already be past. Verily it was an immorality and a hateful also an evil of all course.(22) Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother's daughters and sister's daughters, and your mothers that have nursed you, and your foster-sisters from the nursed, and mothers of your wives, and your stepdaughters who are in your guardianship from your women to whom you have gone in so if you have not gone in with them then no blame on you and the wives of your sons who are of your own loins; And that you to have gather between the two sisters except what has already be past; Indeed Allah is All Forgiving Most Merciful.(23) And the ones who are married from the women except which your right hands possess; Allah's Scripture upon you. And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator. So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:22-24].
{وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا (﴿٢٢﴾) حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا (﴿٢٣﴾) وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ اللَّـهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّـهَ كَانَ عَلِيمًا حَكِيمًا (﴿٢٤﴾)}
صدق الله العظيم [النساء] .
As well towards the True explanatory-statements, really not I do say upon Allah except the truth for whoever wanted the Truth while the Truth worthier indeed be followed, and what is after the Truth except the falsehood, {And not you to have marry which your fathers married from the women except what has already be past. Verily it was an immorality and a hateful also an evil of all course.(22)}Truthful Allah the Most Glorious [Al-Nesã`a 4:22], and in this the verse Allah Forbade the marriage over the son from whom she was a wife for his father whether she was divorced or depart this life of his father away from her {Verily it was an immorality and a hateful also an evil of all course.}Truthful Allah the Most Glorious [Al-Nesã`a 4:22].
{وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا (﴿٢٢﴾)}
{إِنَّهُ كَانَ فَاحِشَةً وَمَقْتاً وَسَاء سَبِيلاً} صدق الله العظيم .
And Whos then Allah Forbade upon you of your Maharim / Forbidden kin from the women which Allah Prohibited upon you the marriage with them in a decisive words of Allah Exalted Most High: {Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother's daughters and sister's daughters, and your mothers that have nursed you, and your foster-sisters from the nursed, and mothers of your wives, and your stepdaughters who are in your guardianship from your women to whom you have gone in so if you have not gone in with them then no blame on you and the wives of your sons who are of your own loins; And that you to have gather between the two sisters except what has already be past; Indeed Allah is All Forgiving Most Merciful.(23)}Truthful Allah the Most Glorious [Al-Nesã`a 4:23].
{حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا (﴿٢٣﴾)}
صدق الله العظيم .
And Whos then Allah Made Lawful for you besides these from among the women providing seeking them with marriage according the Law of Allah in the Book second and third and forth, and if you feared that you will not do justice, then only one. So after Allah Mentioned what is Forbidden to you of the women then Allah Made Lawful for you besides that. Confirming for words of Allah Exalted Most High: {And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator.}[Al-Nesã`a 4:24], which means Allah Made Lawful for you besides that to seek them with your wealth in marriage according to the Islamic law, not making fornication so you give them their fees in return of the enjoyment by adultery; But Allah Made Lawful to you with your wealth on a Muhsineen / innocent ones by the marriage as seem good to you from the free believing women up to four and that is your limit except what your right hands possess. Confirming for words of Allah Exalted Most High: {So you marry which is seem good for you from the women second and third and forth; Then if you fear wouldn't you will do justice then only one.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3], so if he married her and enjoyed by sexual intercourse her then for he should give her of her ordained right. Confirming for words of Allah Exalted Most High: {So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:24].
{وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ}
صدق الله العظيم [النساء:24] .
{فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً}
صدق الله العظيم [النساء:3] .
{فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}
صدق الله العظيم [النساء:24] .
And no blame upon you in what you mutually agree from after the appointed and desired of the wife verily to give up away from some of her right of the intended then it is for her husband with an enjoyment and a contentment. Confirming for words of Allah Exalted Most High: {And give it the women their dowries graciously. So if a good pleasure for you onto anything from it themselves then consume it with an enjoyment and a contentment.(4)}Truthful Allah the Most Glorious [Al-Nesã`a 4:4].
{وَآتُواْ النَّسَاء صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْساً فَكُلُوهُ هَنِيئاً مَّرِيئاً (4)}
صدق الله العظيم [النساء] .
And if she asked the divorce while he did not gain pleasure with her which is to say he did not come on his tilth, so her appointed right drops as long her husband did not enjoyed by marrying her as Allah Made lawful to him and she asked him the divorce and wanted separation before he enjoys marring with her, verily her appointed right drops altogether and it should be returned to her husband, so by what right she takes it in case that she asked the divorce before her husband enters in with her? So it is obligatory returning the right of the husband to him completely in exchange of her divorce. And if her husband divorced her out of his own self before indeed he enjoys with her while she did not ask the divorce from him then for her a half of the appointed right, and the other half should be returned to her husband because he is who divorced her from his own self and she did not as the divorce from him, then it is incumbent upon him paying half of a fee of the marriage. Confirming for words of Allah Exalted Most High: {And if you divorce them before you have touched them and you have appointed for them a portion, then a half of what you have appointed except indeed they forgo or he forgoes it those whom by his hand is tie of the marriage. And if you to have forgo is nearer for the dutifulness. And not to have forget it the graciousness between you. Certainly Allah with whatever you to have works is All Seeing.}Truthful Allah the Most Glorious [Al-Baqarah 2:237].
{وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ}
صدق الله العظيم [البقرة:237] .
And the True explanatory-statement for words of Allah Exalted Most High: {except indeed they forgo or he forgoes it those whom by his hand is tie of the marriage.}; [Al-Baqarah 2:237], which means unless that the wife whom her husband divorced her forgo the half that Allah Ordained for her, otherwise Allah Made for her the choice so if she willed to forgive her husband from her own self about the half that Allah Ordained for her, or the one who is her guardian has in his hand the marriage tie, because her husband did not enter in with her and did not gain a thing of pleasure marrying with her, and yet Allah Ordained for her that he gives her a half of the dowry that was agreed upon it before the marriage as long as the divorce came from the man and not by the woman's request, so it is incumbent upon him to give her the ordained half her; A dowry of the agreed one upon him.
{إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ}
The important is if her husband divorced her out of his own self before he gain pleasure with her a thing so it is incumbent upon him giving her one-half of the dowry that is agreed upon it, unless the divorced woman forgoes of it or her guardian forgoes of it who is in his hand the marriage tie, so he returns to him his right completely because he did not have pleasure with her and did not copulate with her and only Allah Made it politeness for the husband and as well to limit of the enormity of the divorces, and yet Allah Made for the divorced woman the choice and for her guardian either to take the appointed one-half of the agreed dowry from before or to return it complete to who he was her husband, then Allah Taught them that the nearest to dutifulness is to forgo of it; If they pleased and their Reward is upon Allah. Confirming for words of Allah Exalted Most High: {And if you to have forgo is nearer for the dutifulness. And not to have forget it the graciousness between you. Certainly Allah with whatever you to have works is All Seeing.}Truthful Allah the Most Glorious [Al-Baqarah 2:237].
{وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [البقرة:237] .
As for in case of that the husband divorced her from his own self while a wife did not ask from him the divorce and already he enter with her and gained pleasure with his tilth from her then it is Not Permissible for him to take a thing of what he gave her even if gave her a qintar / stack of amount from the golds. Confirming for words of Allah Exalted Most High: {And if you want to replace a wife on a space of a wife and you have given one of them a qintar / stack of amount then not to have take from it anything. Would you take it by injustice and manifest sin?}Truthful Allah the Most Glorious [Al-Nesã`a 4:20].
{وَإِنْ أَرَدْتُمْ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَاراً فَلا تَأْخُذُوا مِنْهُ شيئاً أَتَأْخُذُونَهُ بُهْتَاناً وَإِثْماً مُبِيناً}
صدق الله العظيم [النساء:20] .
As for in case of that the wife requested the divorce from her husband while he already gained pleasure with her, so as that she returns onto her husband a one-half of the appointed right while the other half drops in return that he gained pleasure with her and making her sleep with him whether she is virgin or not indeed his complete right would not be returned to her husband because he gained pleasure with his tilth from her, and it is not the woman as the man for indeed if she was virgin then already she became not virgin so how she returns for him his right fully even if he was requested the divorce from her? Also some men are morally-mean if he wanted to divorce his wife and he knows that if he divorced her without her asking the divorce from him that his right will drop wholly even if it was a qintar / stack of amount from the golds then he prevents away from her rights of the marital in the night and the provision so that she hates the companionship with her husband so she would ask the divorce from him then she returns onto him a half of the agreed obligated upon him from before the marriage, and yet Allah Knew about this kind of men and for that Forbade them to treat them with harshness so they prevent them from their rights in order they hate a company of them then they request the divorce from their husbands. Confirming for words of Allah Exalted Most High: {..And not you to straiten them for you may take with a part of whatever you have given them..}Truthful Allah the Most Glorious [Al-Nesã`a 4:19].
{وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ} صدق الله العظيم [النساء:19] .
And does not drop her ordained right if her husband divorced her of his own self, except in one case that if his wife is guilty with manifest indecency. Confirming for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will. And not you to straiten them for you may take with a part of whatever you have given them except indeed they are guilty with manifest indecency.}Truthful Allah the Most Glorious [4:19].
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ}
صدق الله العظيم [النساء:19] .
And as such O community of the believers so already Allah has Prohibited you that a man to marry a woman does not want the marriage with him then he marries her on an unwillingly and he is did knows that she does not want him then that is Forbidden for you in Allah's Book indeed to do it, and whoever does that he just wronged himself. Confirming for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will. And not you to straiten them for you may take with a part of whatever you have given them except indeed they are guilty with manifest indecency. And treat them with the kindness. So if you hate them then it may be that you dislike a thing while Allah Placed within it an abundant good.}Truthful Allah the Most Glorious [Al-Nesã`a 4:19].
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شيئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا}
صدق الله العظيم [النساء:19] .
And the True explanatory-statement for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will.}Truthful Allah the Most Glorious [Al-Nesã`a 4:19], and Allah Means in His Word: {..verily you inherit the women against their will.}; [Al-Nesã`a 4:19], which means that he gets married with her forcefully against her will while she does not want him, and which for that the husband inherits from his wife consequently if he married her then she died, so he inherits from her, it means the marriage because some girls their fathers die so their uncle the brothers of their fathers takes guardianship of their affairs, then he marries the daughter of his brother to his son even if she did not desire him in order for the inheritance does not go to another man! Verily Allah Commanded you to not marry the women forcibly against their will while she does not want the marriage who proposed to her then he marries her against her will whether he entice her father with money or by compelling her and her guardian so he force them to make for him the marriage tie with her while he knows that she does not want him, so that is not allowed by Law. And as that the important is the True fatwa, that it is not allowed giving the women into marriage forcibly against her will while she does not want the man. If he did he just incurred a great oppression against the woman. Indeed the marriage is not car commerce but the marriage of two souls meeting. So if they were repelled then the woman lives miserable with a husband she does not love so she is exposed to sedition and indecency and she may disgrace her father or bring for her husband children not from his offspring. So be warned to not forcing your females on unchaste when they desire chastity, and make her marry who she loves even if he was in your eyes poor and despised, so the living for her with a man she loves in a shed is better and more enjoyable to her than to live with a man of she does not love him in a fancy castle, so she would be exposed to commit an indecency, the important that it is Forbidden for you that you to give the girl in marriage to the man she hates him.
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا}
{أَنْ تَرِثُوا النِّسَاءَ كَرْهًا}
صدق الله العظيم [النساء:19] .
As for if the man he is the one who hates her, so if the man hated her and wanted to divorce her then some from them straitens her so he prevents her rights in order she asks the divorce from him so her half of her right drops as well that is Not Permissible if he hated her and wanted to divorce her despite she is a religious woman and upright it is just he hated her despite that she is religious and perhaps the reason of his hate to her because he loved another woman more beautiful than her and wanted to marry and for that he wanted to divorce his first wife despite he knows that she is religious, and perhaps he has children from her but does not love her any longer because of his temptation by loving other and he hated his wife for the reason of his temptation of loving another woman and wanted to divorce his wife so let him know that he hated a thing has lots of good and in her offspring many benefits, so gain with the religious one consequently your hands collect goods.
As for such the woman which he thought that he loved her, and hated his first wife, verily she was not a religious woman and even if she was religious she would not have let him divorce his first wife and would have said: "And how do you divorce a wife without a sin for her and she did not ask the divorce from you? Indeed this is Not Permissible for you in front of your Lord and He just Allowed for you four women, and only He Asked you to do justice between them with the truth, and if you fear that you can not do justice then only one, and your first wife is the more rightful to you and she is the mother of your children". So that within her likewise there is good and within her offspring, so if he married her after his first wife, so that is light upon light and both of them their offspring are righteous, not and never the satan/devils shares with them in their offspring ever, as for if he divorced the first one despite that she is religious and he followed the desire of a woman that he loved to take her place so let him know that there is no good in her and the good is in the first wife that he hated her because of the temptation by whom he wants to marry her, so let him know that the good is in the woman whom he hated her with no doubt nor suspicion. Confirming for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will. And not you to straiten them for you may take with a part of whatever you have given them except indeed they are guilty with manifest indecency. And treat them with the kindness. So if you hate them then it may be that you dislike a thing while Allah Placed within it an abundant good.}Truthful Allah the Most Glorious [Al-Nesã`a 4:19], and that is for verily he did not straiten her except in order that to have asks the divorce from him for indeed he loved another one and wanted certainly do replace her with her of a new one.
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شيئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا}
صدق الله العظيم [النساء:19] .
And as such upon those whom they marry more than one then not they to be just so give them the news of poverty because there is no justice among his wives, so the supplication prayer of the oppressed women is Answered, so when she see him being generous with his other wife while he deprives her, then perhaps she supplicated over him that Allah Make his wealth to be gone and to make him despised and poor, indeed Allah Deprives him the sustenance as he deprived her what he gives it to his other wife, and the Promise of poverty to those who not to be just it is confirming for words of Allah Exalted Most High: {So you marry which is seem good for you from the women second and third and fourth; Then if you fear wouldn't you to be justice then only one or which possess of your right hands. That is a minimal wouldn't you to be unjust.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3].
{فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا}
صدق الله العظيم [النساء:3] .
Also that is a Promise of the poverty for whom he married more from a wife and did not do justice. Confirming for words of Allah Exalted Most High: {Then if you fear wouldn't you to be justice then only one or which possess of your right hands. That is a minimal wouldn't you to be unjust.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3]. And the meaning of His Word Exalted Most High: {That is a minimal wouldn't you to be unjust.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3]. That is to say, nearer to the dutifulness so you not do get poor because of the injustice among your women and would never happens unless his oppressed wife earnestly pray against him. But if she did not pray to Allah against him and did not forgive him then he will meet his punishment after his death, and on the day of Judgement would be returned to humiliating chastisement because of the injustice and he disobeyed the Commandment of his Lord Who Warned him, if he fear injustice then only one is enough for him. And some of whom they not do know, they interprets the Words of Allah as dictates it over them of the satan/devils so he say to him: "No blame against you if you not to be just because you cannot, did not Allah Exalted Most High say: {And never you will be able indeed you to be justice between the women..}Truthful Allah the Most Glorious [Al-Nesã`a 4:129]?". Then the husband continues in wronging his other wife and he thinks this is a decision from Allah that he will never be able to do justice even if he was covet so keep your duty to Allah, in fact He Talks about the love and Allah did Not Make for a man two hearts inside him, and this goes back to the method of the wife and her art in marriage and her utmost wisdom, so she does not harm him when she is in seclusion with him but he finds her a pleasing heaven, compassionate and do well in her treatment like hugging that she is not stiff, also does not spoil the mood of her husband before he mates with her if she had a request from him or other than that, so the wise one not do speak to her husband asking any thing that spoils his mood except after entertain him and makes him comfortable so she makes him smile, because if he get angry he get turned off so he would not want to sleep with her and nor being playful to her, verily the wise women who postpone anything she wants to say it to her husband especially if she fears to spoil his mood, so she does not say it to him until after she makes him happy and comforts his soul and win his heart, that is a wise woman wins her husband's heart over all his other wives altogether.
{فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا}
{ذَلِكَ أَدْنَى أَلَّا تَعُولُوا}
صدق الله العظيم [النساء:4] .
{وَلَن تَسْتَطِيعُوۤاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ}
صدق الله العظيم [النساء:129] .
And will not be able the husband verily do justice with the love and yet Allah Made among you a compassion and mercy, and that so if one of them won with the compassion which it is the love then the other wins with the mercy, and the mercy encompass all his other wives all together, and the mercy is a second degree after the love, and yet the love one will not be able indeed be loved except only one, and will not be able indeed do justice with the love in his heart so he divides it between two of them forever, and that is the intended from a words of Allah Exalted Most High: {And never you will be able indeed you to be justice between the women even if you were desired;}Truthful Allah the Most Glorious [Al-Nisa 4:129]. So it is Not Permissible for him to incline all the way, if he was loving one of them he still can do justice among them in the provision measures and at night, so he does not come to whom he is loving her more than his other wife then he would wrong himself.
{وَلَن تَسْتَطِيعُوۤاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُم} صدق الله العظيم [النساء:129] .
And that is what I devised it in the Law of marriage in the upright Islamic religion. And Witness on Allah verily I did not find in the Book of Allah a marriage of al-Mut'ah / the temporary pleasure ever and I disbelieve in a marriage of the temporary pleasure, and that came from the law of the satan/devils and not a thing from the Law of the Most Beneficent, and what lead you astray from the Truth is because you followed a command of the satan/devils so you said against Allah what you not do know with your conjecture that a meaning of Allah's Words Exalted Most High: {And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator. So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:24].
{وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}
صدق الله العظيم [النساء:24] .
And oh of your shameful-embarrassment from Allah! So how can you think that this verse Allah Made therein Lawful to you a marriage of al-Mut'ah / the temporary pleasure O community of the Shiites? Then you just forged against Allah what Allah did Not Reveal with it from an Authority, and as such you are O community a fellows of the Sunnis and al-Jamaah / the religious group you forged against Allah by your words that a marriage of the temporary pleasure was Lawful previously then Allah Forbade it! Don't you to be dutiful ones? But Allah did Not Send down of Authority with it in all the Books of the messengers from the first one of them to the seal of them the trusted illiterate prophet Muhammad messenger of Allah prayer of Allah's Forgiveness and Peace be upon him and his family.
And O nation of the Islam verily an evidence over a marriage of al-Mut'ah / the temporary pleasure it is a words of Allah Exalted Most High: {And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator. So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:24]. Oh glory be to Allah! How can you alter the Words from its intended places by following the commandment of satan/devils who commanded you to say against Allah what you not do know? And here we have explained this verse in the Book in details despite it is decisive, so after indeed Allah Mentioned for you an entire of the Forbidden upon you from the women and after indeed Allah Completed for you a mention of the Forbidden from the women by marrying from them from the Maharam / Forbidden kin and other than them then Allah Made Lawful for you what is besides that in marriage according to the known Islamic law, and deceived you of the satan/devils by words of Allah Exalted Most High: {So which you enjoyed with it from them so give them their dowries..}. Allah's Curse upon you then you made the name of the marriage it is al-Mut'ah / the temporary pleasure so you altered the Words of Allah from its places. And yet I explained to you the intended that He Means if the woman asked the divorce and her husband did not gain pleasure in what Allah Made Lawful for him with the truth so there is no dowry for her so she would ransom herself by returning his right fully complete. Confirming for words of Allah Exalted Most High: {Then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby.}Truthful Allah the Most Glorious [Al-Baqarah 2:229]; It is that she returns to him his right, as for if he gained pleasure from her, then she asked for the divorce from him, so half of his right to be returned to him, and as for if he gained pleasure from her and then he divorced her from his own self to exchange a wife other than her then it is not allowed for him to take a thing from her right that he gave her even though if it was a qintar / stack of amount of the golds. Confirming for words of Allah Exalted Most High: {So which you enjoyed with it from them so give them their dowries as appointed.}Truthful Allah the Most Glorious.
In the meaning of that he should give her dowry fully to her, and not to take from it a thing even if he gave her a stack of amount from the golds equivalent to a kilogram from the golds, and the qintar be equals a kilogram from the golds so he is not allowed to take a thing from it for it is the dowry from her husband. Confirming for words of Allah Exalted Most High: {And if you want to replace a wife on a space of a wife and you have given one of them a qintar / stack of amount then not to have take from it anything. Would you take it by injustice and manifest sin?}Truthful Allah the Most Glorious [Al-Nesã`a 4:20].
{وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}
{فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}
جر لها فتفدي نفسها بإرجاع حقه كاملا مُكمّلاً. تصديقاً لقول الله تعالى: {فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ}
{فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}
{وَإِنْ أَرَدْتُمْ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَاراً فَلا تَأْخُذُوا مِنْهُ شيئاً أَتَأْخُذُونَهُ بُهْتَاناً وَإِثْماً مُبِيناً}
صدق الله العظيم .
Therefore the enjoyments it is the enter in with his wife and yet you made al-Mut'ah / the temporary pleasure it is the marriage then you made for it a name of marriage of al-Mut'ah, so who would protect you from Allah O community of those whom forge against Allah what He did Not Allow? And what is the difference then between the forged of a marriage of al-Mut'ah / the temporary pleasure and between the indecency so one commits adultery with her then he gives her of her fees in return so she leaves? And never I make a fellows of the Sunnis sinless because they said that a marriage al-Mut'ah / the temporary pleasure was allowed before at the time of the messenger of Allah -prayer of Allah's Forgiveness and Peace be upon him and his family- then it became Forbidden! And Witness of Allah and a witness of those whom they did fear Allah from this the nation indeed them for a liars those whom they do says over Allah what they not do know of a Sunnis and a Shiites, and certainly I call an entire of scholars of the Shiites and the Sunnis for the dialogues by a table of the dialogue ( Website of the Caller Hamzah Am Al-Johori ) or by a table of the dialogue ( Website of the Imam Nasser Muhammad Al-Yemeni ).
Reminding, confirming, informing, and calling for the Truth with the sure knowledge from Allah the Most Glorious, the Only One the Absolute Truth, the All Knowing the All Wise, the Most High the Most Great by the true explanatory-statements for the glorious Quran..
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The Imam Nasser Muhammad Al-Yemeni
25 - 04 - 1430 AH
21 - 04 - 2009 AD
02:37 am
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An important statement and good news for the believers
The marriage and the divorce and what regard them from a Laws .. ..
By Allah's name the Most Beneficent the Most Merciful, prayer of forgiveness and peace be upon all the seal of the prophets the illiterate prophet and his righteous family, and the followers to the Truth till the day of Judgement, and thereafter..
Allah Exalted Most High said: {And not you to have marry which your fathers married from the women except what has already be past. Verily it was an immorality and a hateful also an evil of all course.(22) Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother's daughters and sister's daughters, and your mothers that have nursed you, and your foster-sisters from the nursed, and mothers of your wives, and your stepdaughters who are in your guardianship from your women to whom you have gone in so if you have not gone in with them then no blame on you and the wives of your sons who are of your own loins; And that you to have gather between the two sisters except what has already be past; Indeed Allah is All Forgiving Most Merciful.(23) And the ones who are married from the women except which your right hands possess; Allah's Scripture upon you. And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator. So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:22-24].
{وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا (﴿٢٢﴾) حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا (﴿٢٣﴾) وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ اللَّـهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّـهَ كَانَ عَلِيمًا حَكِيمًا (﴿٢٤﴾)}
صدق الله العظيم [النساء] .
As well towards the True explanatory-statements, really not I do say upon Allah except the truth for whoever wanted the Truth while the Truth worthier indeed be followed, and what is after the Truth except the falsehood, {And not you to have marry which your fathers married from the women except what has already be past. Verily it was an immorality and a hateful also an evil of all course.(22)}Truthful Allah the Most Glorious [Al-Nesã`a 4:22], and in this the verse Allah Forbade the marriage over the son from whom she was a wife for his father whether she was divorced or depart this life of his father away from her {Verily it was an immorality and a hateful also an evil of all course.}Truthful Allah the Most Glorious [Al-Nesã`a 4:22].
{وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا (﴿٢٢﴾)}
{إِنَّهُ كَانَ فَاحِشَةً وَمَقْتاً وَسَاء سَبِيلاً} صدق الله العظيم .
And Whos then Allah Forbade upon you of your Maharim / Forbidden kin from the women which Allah Prohibited upon you the marriage with them in a decisive words of Allah Exalted Most High: {Forbidden to you are your mothers, and your daughters, and your sisters, and your paternal aunts, and your maternal aunts, and brother's daughters and sister's daughters, and your mothers that have nursed you, and your foster-sisters from the nursed, and mothers of your wives, and your stepdaughters who are in your guardianship from your women to whom you have gone in so if you have not gone in with them then no blame on you and the wives of your sons who are of your own loins; And that you to have gather between the two sisters except what has already be past; Indeed Allah is All Forgiving Most Merciful.(23)}Truthful Allah the Most Glorious [Al-Nesã`a 4:23].
{حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا (﴿٢٣﴾)}
صدق الله العظيم .
And Whos then Allah Made Lawful for you besides these from among the women providing seeking them with marriage according the Law of Allah in the Book second and third and forth, and if you feared that you will not do justice, then only one. So after Allah Mentioned what is Forbidden to you of the women then Allah Made Lawful for you besides that. Confirming for words of Allah Exalted Most High: {And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator.}[Al-Nesã`a 4:24], which means Allah Made Lawful for you besides that to seek them with your wealth in marriage according to the Islamic law, not making fornication so you give them their fees in return of the enjoyment by adultery; But Allah Made Lawful to you with your wealth on a Muhsineen / innocent ones by the marriage as seem good to you from the free believing women up to four and that is your limit except what your right hands possess. Confirming for words of Allah Exalted Most High: {So you marry which is seem good for you from the women second and third and forth; Then if you fear wouldn't you will do justice then only one.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3], so if he married her and enjoyed by sexual intercourse her then for he should give her of her ordained right. Confirming for words of Allah Exalted Most High: {So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:24].
{وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ}
صدق الله العظيم [النساء:24] .
{فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً}
صدق الله العظيم [النساء:3] .
{فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}
صدق الله العظيم [النساء:24] .
And no blame upon you in what you mutually agree from after the appointed and desired of the wife verily to give up away from some of her right of the intended then it is for her husband with an enjoyment and a contentment. Confirming for words of Allah Exalted Most High: {And give it the women their dowries graciously. So if a good pleasure for you onto anything from it themselves then consume it with an enjoyment and a contentment.(4)}Truthful Allah the Most Glorious [Al-Nesã`a 4:4].
{وَآتُواْ النَّسَاء صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْساً فَكُلُوهُ هَنِيئاً مَّرِيئاً (4)}
صدق الله العظيم [النساء] .
And if she asked the divorce while he did not gain pleasure with her which is to say he did not come on his tilth, so her appointed right drops as long her husband did not enjoyed by marrying her as Allah Made Lawful to him and she asked him the divorce and wanted separation before he enjoys marring with her, verily her appointed right drops altogether and it should be returned to her husband, so by what right she takes it in case that she asked the divorce before her husband enters in with her? So it is obligatory returning the right of the husband to him completely in exchange of her divorce. And if her husband divorced her out of his own self before indeed he enjoys with her while she did not ask the divorce from him then for her a half of the appointed right, and the other half should be returned to her husband because he is who divorced her from his own self and she did not as the divorce from him, then it is incumbent upon him paying half of a fee of the marriage. Confirming for words of Allah Exalted Most High: {And if you divorce them before you have touched them and you have appointed for them a portion, then a half of what you have appointed except indeed they forgo or he forgoes it those whom by his hand is tie of the marriage. And if you to have forgo is nearer for the dutifulness. And not to have forget it the graciousness between you. Certainly Allah with whatever you to have works is All Seeing.}Truthful Allah the Most Glorious [Al-Baqarah 2:237].
{وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ}
صدق الله العظيم [البقرة:237] .
And the True explanatory-statement for words of Allah Exalted Most High: {except indeed they forgo or he forgoes it those whom by his hand is tie of the marriage.}; [Al-Baqarah 2:237], which means unless that the wife whom her husband divorced her forgo the half that Allah Ordained for her, otherwise Allah Made for her the choice so if she willed to forgive her husband from her own self about the half that Allah Ordained for her, or the one who is her guardian has in his hand the marriage tie, because her husband did not enter in with her and did not gain a thing of pleasure marrying with her, and yet Allah Ordained for her that he gives her a half of the dowry that was agreed upon it before the marriage as long as the divorce came from the man and not by the woman's request, so it is incumbent upon him to give her the ordained half her; A dowry of the agreed one upon him.
{إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ}
The important is if her husband divorced her out of his own self before he gain pleasure with her a thing so it is incumbent upon him giving her one-half of the dowry that is agreed upon it, unless the divorced woman forgoes of it or her guardian forgoes of it who is in his hand the marriage tie, so he returns to him his right completely because he did not have pleasure with her and did not copulate with her and only Allah Made it politeness for the husband and as well to limit of the enormity of the divorces, and yet Allah Made for the divorced woman the choice and for her guardian either to take the appointed one-half of the agreed dowry from before or to return it complete to who he was her husband, then Allah Taught them that the nearest to dutifulness is to forgo of it; If they pleased and their Reward is upon Allah. Confirming for words of Allah Exalted Most High: {And if you to have forgo is nearer for the dutifulness. And not to have forget it the graciousness between you. Certainly Allah with whatever you to have works is All Seeing.}Truthful Allah the Most Glorious [Al-Baqarah 2:237].
{وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [البقرة:237] .
As for in case of that the husband divorced her from his own self while a wife did not ask from him the divorce and already he enter with her and gained pleasure with his tilth from her then it is Not Permissible for him to take a thing of what he gave her even if gave her a qintar / stack of amount from the golds. Confirming for words of Allah Exalted Most High: {And if you want to replace a wife on a space of a wife and you have given one of them a qintar / stack of amount then not to have take from it anything. Would you take it by injustice and manifest sin?}Truthful Allah the Most Glorious [Al-Nesã`a 4:20].
{وَإِنْ أَرَدْتُمْ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَاراً فَلا تَأْخُذُوا مِنْهُ شيئاً أَتَأْخُذُونَهُ بُهْتَاناً وَإِثْماً مُبِيناً}
صدق الله العظيم [النساء:20] .
As for in case of that the wife requested the divorce from her husband while he already gained pleasure with her, so as that she returns onto her husband a one-half of the appointed right while the other half drops in return that he gained pleasure with her and making her sleep with him whether she is virgin or not indeed his complete right would not be returned to her husband because he gained pleasure with his tilth from her, and it is not the woman as the man for indeed if she was virgin then already she became not virgin so how she returns for him his right fully even if he was requested the divorce from her? Also some men are morally-mean if he wanted to divorce his wife and he knows that if he divorced her without her asking the divorce from him that his right will drop wholly even if it was a qintar / stack of amount from the golds then he prevents away from her rights of the marital in the night and the provision so that she hates the companionship with her husband so she would ask the divorce from him then she returns onto him a half of the agreed obligated upon him from before the marriage, and yet Allah Knew about this kind of men and for that Forbade them to treat them with harshness so they prevent them from their rights in order they hate a company of them then they request the divorce from their husbands. Confirming for words of Allah Exalted Most High: {..And not you to straiten them for you may take with a part of whatever you have given them..}Truthful Allah the Most Glorious [Al-Nesã`a 4:19].
{وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ} صدق الله العظيم [النساء:19] .
And does not drop her ordained right if her husband divorced her of his own self, except in one case that if his wife is guilty with manifest indecency. Confirming for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will. And not you to straiten them for you may take with a part of whatever you have given them except indeed they are guilty with manifest indecency.}Truthful Allah the Most Glorious [4:19].
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ}
صدق الله العظيم [النساء:19] .
And as such O community of the believers so already Allah has Prohibited you that a man to marry a woman does not want the marriage with him then he marries her on an unwillingly and he is did knows that she does not want him then that is Forbidden for you in Allah's Book indeed to do it, and whoever does that he just wronged himself. Confirming for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will. And not you to straiten them for you may take with a part of whatever you have given them except indeed they are guilty with manifest indecency. And treat them with the kindness. So if you hate them then it may be that you dislike a thing while Allah Placed within it an abundant good.}Truthful Allah the Most Glorious [Al-Nesã`a 4:19].
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شيئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا}
صدق الله العظيم [النساء:19] .
And the True explanatory-statement for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will.}Truthful Allah the Most Glorious [Al-Nesã`a 4:19], and Allah Means in His Word: {..verily you inherit the women against their will.}; [Al-Nesã`a 4:19], which means that he gets married with her forcefully against her will while she does not want him, and which for that the husband inherits from his wife consequently if he married her then she died, so he inherits from her, it means the marriage because some girls their fathers die so their uncle the brothers of their fathers takes guardianship of their affairs, then he marries the daughter of his brother to his son even if she did not desire him in order for the inheritance does not go to another man! Verily Allah Commanded you to not marry the women forcibly against their will while she does not want the marriage who proposed to her then he marries her against her will whether he entice her father with money or by compelling her and her guardian so he force them to make for him the marriage tie with her while he knows that she does not want him, so that is not allowed by Law. And as that the important is the True fatwa, that it is not allowed giving the women into marriage forcibly against her will while she does not want the man. If he did he just incurred a great oppression against the woman. Indeed the marriage is not car commerce but the marriage of two souls meeting. So if they were repelled then the woman lives miserable with a husband she does not love so she is exposed to sedition and indecency and she may disgrace her father or bring for her husband children not from his offspring. So be warned to not forcing your females on unchaste when they desire chastity, and make her marry who she loves even if he was in your eyes poor and despised, so the living for her with a man she loves in a shed is better and more enjoyable to her than to live with a man of she does not love him in a fancy castle, so she would be exposed to commit an indecency, the important that it is Forbidden for you that you to give the girl in marriage to the man she hates him.
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا}
{أَنْ تَرِثُوا النِّسَاءَ كَرْهًا}
صدق الله العظيم [النساء:19] .
As for if the man he is the one who hates her, so if the man hated her and wanted to divorce her then some from them straitens her so he prevents her rights in order she asks the divorce from him so her half of her right drops as well that is Not Permissible if he hated her and wanted to divorce her despite she is a religious woman and upright it is just he hated her despite that she is religious and perhaps the reason of his hate to her because he loved another woman more beautiful than her and wanted to marry and for that he wanted to divorce his first wife despite he knows that she is religious, and perhaps he has children from her but does not love her any longer because of his temptation by loving other and he hated his wife for the reason of his temptation of loving another woman and wanted to divorce his wife so let him know that he hated a thing has lots of good and in her offspring many benefits, so gain with the religious one consequently your hands collect goods.
As for such the woman which he thought that he loved her, and hated his first wife, verily she was not a religious woman and even if she was religious she would not have let him divorce his first wife and would have said: "And how do you divorce a wife without a sin for her and she did not ask the divorce from you? Indeed this is Not Permissible for you in front of your Lord and He just Allowed for you four women, and only He Asked you to do justice between them with the truth, and if you fear that you can not do justice then only one, and your first wife is the more rightful to you and she is the mother of your children". So that within her likewise there is good and within her offspring, so if he married her after his first wife, so that is light upon light and both of them their offspring are righteous, not and never the satan/devils shares with them in their offspring ever, as for if he divorced the first one despite that she is religious and he followed the desire of a woman that he loved to take her place so let him know that there is no good in her and the good is in the first wife that he hated her because of the temptation by whom he wants to marry her, so let him know that the good is in the woman whom he hated her with no doubt nor suspicion. Confirming for words of Allah Exalted Most High: {Oh you O those who believe it is Not Lawful for you verily you inherit the women against their will. And not you to straiten them for you may take with a part of whatever you have given them except indeed they are guilty with manifest indecency. And treat them with the kindness. So if you hate them then it may be that you dislike a thing while Allah Placed within it an abundant good.}Truthful Allah the Most Glorious [Al-Nesã`a 4:19], and that is for verily he did not straiten her except in order that to have asks the divorce from him for indeed he loved another one and wanted certainly do replace her with her of a new one.
{يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شيئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا}
صدق الله العظيم [النساء:19] .
And as such upon those whom they marry more than one then not they to be just so give them the news of poverty because there is no justice among his wives, so the supplication prayer of the oppressed women is Answered, so when she see him being generous with his other wife while he deprives her, then perhaps she supplicated over him that Allah Make his wealth to be gone and to make him despised and poor, indeed Allah Deprives him the sustenance as he deprived her what he gives it to his other wife, and the Promise of poverty to those who not to be just it is confirming for words of Allah Exalted Most High: {So you marry which is seem good for you from the women second and third and fourth; Then if you fear wouldn't you to be justice then only one or which possess of your right hands. That is a minimal wouldn't you to be unjust.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3].
{فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا}
صدق الله العظيم [النساء:3] .
Also that is a Promise of the poverty for whom he married more from a wife and did not do justice. Confirming for words of Allah Exalted Most High: {Then if you fear wouldn't you to be justice then only one or which possess of your right hands. That is a minimal wouldn't you to be unjust.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3]. And the meaning of His Word Exalted Most High: {That is a minimal wouldn't you to be unjust.}Truthful Allah the Most Glorious [Al-Nesã`a 4:3]. That is to say, nearer to the dutifulness so you not do get poor because of the injustice among your women and would never happens unless his oppressed wife earnestly pray against him. But if she did not pray to Allah against him and did not forgive him then he will meet his punishment after his death, and on the day of Judgement would be returned to humiliating chastisement because of the injustice and he disobeyed the Commandment of his Lord Who Warned him, if he fear injustice then only one is enough for him. And some of whom they not do know, they interprets the Words of Allah as dictates it over them of the satan/devils so he say to him: "No blame against you if you not to be just because you cannot, did not Allah Exalted Most High say: {And never you will be able indeed you to be justice between the women..}Truthful Allah the Most Glorious [Al-Nesã`a 4:129]?". Then the husband continues in wronging his other wife and he thinks this is a decision from Allah that he will never be able to do justice even if he was covet so keep your duty to Allah, in fact He Talks about the love and Allah did Not Make for a man two hearts inside him, and this goes back to the method of the wife and her art in marriage and her utmost wisdom, so she does not harm him when she is in seclusion with him but he finds her a pleasing heaven, compassionate and do well in her treatment like hugging that she is not stiff, also does not spoil the mood of her husband before he mates with her if she had a request from him or other than that, so the wise one not do speak to her husband asking any thing that spoils his mood except after entertain him and makes him comfortable so she makes him smile, because if he get angry he get turned off so he would not want to sleep with her and nor being playful to her, verily the wise women who postpone anything she wants to say it to her husband especially if she fears to spoil his mood, so she does not say it to him until after she makes him happy and comforts his soul and win his heart, that is a wise woman wins her husband's heart over all his other wives altogether.
{فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا}
{ذَلِكَ أَدْنَى أَلَّا تَعُولُوا}
صدق الله العظيم [النساء:4] .
{وَلَن تَسْتَطِيعُوۤاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ}
صدق الله العظيم [النساء:129] .
And will not be able the husband verily do justice with the love and yet Allah Made among you a compassion and mercy, and that so if one of them won with the compassion which it is the love then the other wins with the mercy, and the mercy encompass all his other wives all together, and the mercy is a second degree after the love, and yet the love one will not be able indeed be loved except only one, and will not be able indeed do justice with the love in his heart so he divides it between two of them forever, and that is the intended from a words of Allah Exalted Most High: {And never you will be able indeed you to be justice between the women even if you were desired;}Truthful Allah the Most Glorious [Al-Nisa 4:129]. So it is Not Permissible for him to incline all the way, if he was loving one of them he still can do justice among them in the provision measures and at night, so he does not come to whom he is loving her more than his other wife then he would wrong himself.
{وَلَن تَسْتَطِيعُوۤاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُم} صدق الله العظيم [النساء:129] .
And that is what I devised it in the Law of marriage in the upright Islamic religion. And Witness on Allah verily I did not find in the Book of Allah a marriage of al-Mut'ah / the temporary pleasure ever and I disbelieve in a marriage of the temporary pleasure, and that came from the law of the satan/devils and not a thing from the Law of the Most Beneficent, and what lead you astray from the Truth is because you followed a command of the satan/devils so you said against Allah what you not do know with your conjecture that a meaning of Allah's Words Exalted Most High: {And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator. So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:24].
{وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}
صدق الله العظيم [النساء:24] .
And oh of your shameful-embarrassment from Allah! So how can you think that this verse Allah Made therein Lawful to you a marriage of al-Mut'ah / the temporary pleasure O community of the Shiites? Then you just forged against Allah what Allah did Not Reveal with it from an Authority, and as such you are O community a fellows of the Sunnis and al-Jamaah / the religious group you forged against Allah by your words that a marriage of the temporary pleasure was Lawful previously then Allah Forbade it! Don't you to be dutiful ones? But Allah did Not Send down of Authority with it in all the Books of the messengers from the first one of them to the seal of them the trusted illiterate prophet Muhammad messenger of Allah prayer of Allah's Forgiveness and Peace be upon him and his family.
And O nation of the Islam verily an evidence over a marriage of al-Mut'ah / the temporary pleasure it is a words of Allah Exalted Most High: {And Lawful for you which is besides those provided that you seek with your property taking in marriage doesn't they are fornicator. So which you enjoyed with it from them so give them their dowries as appointed. And no blame upon you in what you mutually agree with it from after the appointed. Indeed Allah was All Knowing All Wise.(24)}Truthful Allah the Most Glorious [Al-Nesã`a 4:24]. Oh glory be to Allah! How can you alter the Words from its intended places by following the commandment of satan/devils who commanded you to say against Allah what you not do know? And here we have explained this verse in the Book in details despite it is decisive, so after indeed Allah Mentioned for you an entire of the Forbidden upon you from the women and after indeed Allah Completed for you a mention of the Forbidden from the women by marrying from them from the Maharam / Forbidden kin and other than them then Allah Made Lawful for you what is besides that in marriage according to the known Islamic law, and deceived you of the satan/devils by words of Allah Exalted Most High: {So which you enjoyed with it from them so give them their dowries..}. Allah's Curse upon you then you made the name of the marriage it is al-Mut'ah / the temporary pleasure so you altered the Words of Allah from its places. And yet I explained to you the intended that He Means if the woman asked the divorce and her husband did not gain pleasure in what Allah Made Lawful for him with the truth so there is no dowry for her so she would ransom herself by returning his right fully complete. Confirming for words of Allah Exalted Most High: {Then if you fear that they cannot keep within the limits of Allah, there is no blame on them for what she gives up to become free thereby.}Truthful Allah the Most Glorious [Al-Baqarah 2:229]; It is that she returns to him his right, as for if he gained pleasure from her, then she asked for the divorce from him, so half of his right to be returned to him, and as for if he gained pleasure from her and then he divorced her from his own self to exchange a wife other than her then it is not allowed for him to take a thing from her right that he gave her even though if it was a qintar / stack of amount of the golds. Confirming for words of Allah Exalted Most High: {So which you enjoyed with it from them so give them their dowries as appointed.}Truthful Allah the Most Glorious.
In the meaning of that he should give her dowry fully to her, and not to take from it a thing even if he gave her a stack of amount from the golds equivalent to a kilogram from the golds, and the qintar be equals a kilogram from the golds so he is not allowed to take a thing from it for it is the dowry from her husband. Confirming for words of Allah Exalted Most High: {And if you want to replace a wife on a space of a wife and you have given one of them a qintar / stack of amount then not to have take from it anything. Would you take it by injustice and manifest sin?}Truthful Allah the Most Glorious [Al-Nesã`a 4:20].
{وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا}
{فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}
جر لها فتفدي نفسها بإرجاع حقه كاملا مُكمّلاً. تصديقاً لقول الله تعالى: {فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ}
{فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}
{وَإِنْ أَرَدْتُمْ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَاراً فَلا تَأْخُذُوا مِنْهُ شيئاً أَتَأْخُذُونَهُ بُهْتَاناً وَإِثْماً مُبِيناً}
صدق الله العظيم .
Therefore the enjoyments it is the enter in with his wife and yet you made al-Mut'ah / the temporary pleasure it is the marriage then you made for it a name of marriage of al-Mut'ah, so who would protect you from Allah O community of those whom forge against Allah what He did Not Allow? And what is the difference then between the forged of a marriage of al-Mut'ah / the temporary pleasure and between the indecency so one commits adultery with her then he gives her of her fees in return so she leaves? And never I make a fellows of the Sunnis sinless because they said that a marriage al-Mut'ah / the temporary pleasure was allowed before at the time of the messenger of Allah -prayer of Allah's Forgiveness and Peace be upon him and his family- then it became Forbidden! And Witness of Allah and a witness of those whom they did fear Allah from this the nation indeed them for a liars those whom they do says over Allah what they not do know of a Sunnis and a Shiites, and certainly I call an entire of scholars of the Shiites and the Sunnis for the dialogues by a table of the dialogue ( Website of the Imam Nasser Muhammad Al-Yemeni ).
And now we come onto a Laws of the divorce in the Book:
By Allah's name the Most Beneficent the Most Merciful, and peace be upon the messengers, and the praises be to Allah Lord of the worlds..
Allah Exalted Most High said: {O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; And keep your duty to Allah, your Lord. Turn them not out of their houses nor should they themselves go forth unless they commit an open indecency. And these are the Limits of Allah. And whoever goes beyond the Limits of Allah, he indeed wrongs his own soul. You not do know that Allah may after that Bring about an event.(1) So when they have reached their prescribed time, retain them with kindness or dismiss them with kindness, and call to witness two just ones from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the Latter Day. And whoever keeps his duty to Allah, He Ordains a way out for him,(2) And gives him sustenance from whence he imagines not. And whoever trusts in Allah, He is Sufficient for him. Verily Allah attains His Purpose. Allah indeed has Appointed a measure for everything.(3) And those of your women who despair of menstruation, if you have a doubt, their prescribed time is three months, and of those, too, who have not had their courses. And the pregnant women, their prescribed time is that they lay down their burden. And whoever keeps his duty to Allah, He Makes his affair easy for him.(4) That is the Command of Allah, which He has Revealed to you. And whoever keeps his duty to Allah, He will Remove from him his evils and Give him a big Reward.(5)}Truthful Allah the Most Glorious [Al-Talãq 65:1-5].
{يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖوَاتَّقُوا اللَّـهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّـهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّـهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّـهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا (﴿١﴾) فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّـهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ ۚ وَمَن يَتَّقِ اللَّـهَ يَجْعَل لَّهُ مَخْرَجًا (﴿٢﴾) وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّـهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّـهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّـهُ لِكُلِّ شَيْءٍ قَدْرًا (﴿٣﴾) وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ ۚ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ اللَّـهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا (﴿٤﴾) ذَٰلِكَ أَمْرُ اللَّـهِ أَنزَلَهُ إِلَيْكُمْ ۚ وَمَن يَتَّقِ اللَّـهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا (﴿٥﴾)}
صدق الله العظيم [الطلاق] .
And onto the True explanatory-statements, truly I not do say of Allah except the truth, O community of Muslims Allah has Commanded you if you divorced the women that the Law not do support in applying the divorce with the separation unless after the term of the divorce is passed and it is three months for the divorced females that are not pregnant and other than these whom Allah Made their husbands die, and the divorced women will not cease from her husband's head even if he divorced her a thousand times, and applying it is not accomplished except with the separation, and applying the separation is not complete until after the term is passed which is three months. And Lawful for her to remain in her husband's home until the term is passed to apply the divorce with separation; By the meaning of that she does not cease of being his wife until the term is passed and the term's period is; (three months for the menstruating that are not pregnant, and she does not sees of being Lawful to him, so if the two who is married agreed and backed away from the divorce before the term is passed so it is not considered a divorce a thing as long it did not come to its term which is three months of the divorced, and four months and ten days for the ones whom Allah caused their husbands to die. And the pregnant women, their prescribed time is that they lay down their burden after giving birth).
And be Lawful for the divorced women of the stay in their husband's homes so they are still Lawful for them if they wanted to the agreement by backing off the divorce then the hugging as long the known term of the divorce did not come to its end for each one of them, and it is not allowed driving her out of her husband's house before the term of divorce ends and not permissible for her to leave; But the staying in her house until comes the known term of divorce, so she is still in her husband's marriage tie until the term is passed and not allowed to make her leave from her husband's home forcibly against her will before coming the end term of the divorce unless if she commits a manifest indecency. So you keep dutiful to Allah O community of the oppressors to the sisters of the Imam Al-Mahdi in Allah's Religion the Muslim believing women so do not oppress them then force them to leave from their husband's homes as soon as of divorcing them. And not allowed for the females to leave their families' home before the term is passed, so you overpass the limits of Allah and who trespass the boundaries of Allah then already wronged themselves. Confirming for words of Allah Exalted Most High:
{O Prophet, when you divorce women, divorce them for their prescribed period, and calculate the period; And keep your duty to Allah, your Lord. Turn them not out of their houses nor should they themselves go forth unless they commit an open indecency. And these are the Limits of Allah. And whoever goes beyond the Limits of Allah, he indeed wrongs his own soul. You not do know that Allah may after that Bring about an event.}Truthful Allah the Most Glorious [Al-Talãq 65:1].
{يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاء فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً}
صدق الله العظيم [الطلاق:1] .
And the purpose from their remain in their homes perhaps her husband's anger go away and then he regrets and back off the divorce before its term is passed, so they agree then they hug then the compassion and mercy between them returns greater than before. And that is the wisdom of her staying in her husband's home so it is not allowed for her to leave from her family's home because the pride may carry them off to sin so they would not take her back to him even if they agreed on what is between them for returning to each other, for that Allah Commanded you and them in staying in their homes and it is their husbands' homes. Confirming for words of Allah Exalted Most High: {Turn them not out of their houses nor should they themselves go forth unless they commit an open indecency. And these are the limits of Allah. And whoever goes beyond the limits of Allah, he indeed wrongs his own soul. You not do know that Allah may after that Bring about an event.}Truthful Allah the Most Glorious [Al-Talãq 65:1]. In that the wisdom rests by keeping her (in her home), perhaps Allah Brings about a situation which is the backing away from the divorce then the mutual agreement and hugging but before the known term comes to an end for applying the divorce by the separation, if they agreed and hugged before the known term is passed then it does not count as a Lawful divorce forever evermore eternally unless the term is passed.
{لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً}
صدق الله العظيم .
Then if passed a three months of the term and they still did not agree and did not hug even if passed it by one day then she is not Lawful for him except with new legal marriage-contract from her guardian who has in his hand the marriage contract, then this is counted one divorce even if the husband said for his wife: "You are divorced by the thrice", so that is innovation which Allah did Not Send an Authority with it and it is Not Considered Legal except the divorce term is passed while he is still persisting, and from thereafter it is applied legally with the separation unless the known term reached its time and and nothing happened before that which is the mutual agreement and the hugging then at a passing term of the divorce it is allowed for her to leave the house of her husband and complete the application of the divorce with the separation and it is considered a one time divorce only.
And if passed al-'iddah / the legal period and she was sent to her family's home, then after that her husband wanted to take her back and she wanted to go back to her husband, it is not allowed for her guardian to refuse in writing the marriage contract as long she agreed to return in writing the contract with her first husband, he has the priority in her from other than him so let him do the contract with her husband in returning her to him. Confirming for words of Allah Exalted Most High: {And when you divorce the women then they end their term so not to have prevent them indeed do marrying their husbands if they to be pleased between themselves by the lawful manner.}Truthful Allah the Most Glorious [Al-Baqarah 2:232].
{وَإِذَا طَلَّقْتُمُ النِّسَاء فَبَلَغْنَ أَجَلَهُنَّ فَلاَ تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْاْ بَيْنَهُم بِالْمَعْرُوفِ}
صدق الله العظيم [البقرة:232] .
And no marriage except by a contract of legitimate from her guardian those who is by his hand tied the marriage and he is a guardian of her affairs, and not it is Lawful to marry her except with the permission of her guardian, and it is allowed for her guardian to conduct the marriage contract two times only as the divorce is only two times, so there is no marriage except with a contract and the contract would not get unbind except with the end of the term period, and if have passed the term period and her husband wanted indeed do take her back so let he make contract for him a new contract for do take back her onto her husband, and if he divorced her for the third time and the end of the divorce term came, then it passed the three months, so there she should be taken from the home of whom he was her husband then she is not Lawful for him unless she marries another husband, then if they were separated her and the new husband of hers, and the term was passed and was taken out to the house of her family, so if her first husband wanted to return her she is Lawful to him after she married another husband with application of legal contract from a guardian of her affairs.
And maybe he would like one of a scholars of the nation indeed he interrupt me so do say: "Slowly slowly a words of Allah Exalted Most High: {The divorce is twice; Then hold on with a good fellowship or release with a kindness.}Truthful Allah the Most Glorious [Al-Baqarah 2:229]", and whos then do replies upon him the Imam Al-Mahdi Nasser Muhammad Al-Yemeni and I give fatwa with the truth and I say: O our Allah yes the marriage is twice as the divorce is twice, and before I answer with details to your question verily for the Imam Al-Mahdi Nasser Muhammad Al-Yemeni a question I want the answer for it from you O virtuous respected sheikh, so give me fatwa/rules; If her husband divorced her for the third time is there a term period to be reckoned and to calculate the period three months or that it is Lawful for you to make her marry to whom you willed before the term period is passed? And your answer is known; "O our Allah, no, until it is passed her term period for three months for the divorced females". And then I pass to him another question, did Allah Allow you to make them leave their homes before the end of their term period the three months for the divorced females? And the Answer is; Allah just Forbade removing her before the term period is passed the three months. So if it was the third divorce she stays in her husband's home until her term period the three months are passed, so if the three months passed which is 90 days then the sun sat on the last day of the nineteenth day and the sun disappeared behind the horizon so there it completes the separation with the third divorce, so she is not to be Lawful for him ever until she marries another husband for indeed the contract is twice and not three times. Don't you see that you are wrongdoers? Then you Keep dutiful to Allah within your relatives and your women O community of the Muslims perhaps you be a succeed ones.
{الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ} صدق الله العظيم [البقرة:229] .
And no 'iddah / legal period for ones who she to have married and he did not come of her husband on his tilth and wanted verily divorce her and did not touch her with the copulation so no legal period for her, so for he do generous on her then he release her on a fairly release. Confirming for words of Allah Exalted Most High: {O you who believe, when you marry believing women, then divorce them before you touch them, you have in their case no term which you should reckon; So provide for them and release them a fairly release.}Truthful Allah the Most Glorious [Al-Ahzãb 33:49]. Let him give her half of the ordained dowry that was agreed upon it. Confirming for words of Allah Exalted Most High: {And if you divorce them before touching them, but after you had set the dowry for them, the compensation shall be half the dowry, unless they voluntarily forfeit their rights, or the party responsible for causing the divorce chooses to forfeit the dowry. To forfeit is closer to righteousness.}Truthful Allah the Most Glorious [Al-Baqarah 2:237]. And Allah Taught you that to forgo is closer to righteousness as long he did not enjoy a thing of her, and Lawful for her the marriage even if it is after her departure from her husband's home directly, it is allowed for her guardian to do her marriage contract with another one if he came forward for her considering for a lack of exist on a Law of al-'iddah / the legal period.
{يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جميلاً}
صدق الله العظيم [الأحزاب:49] .
{وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى}
صدق الله العظيم [البقرة:237] .
And O nation of the Islam, verily I bear witness on you upon entire scholars of the nation whoever had for him any objection in a rule of the marriage and the divorce within a law of the Imam Al-Mahdi the one who is a same law of Muhammad messenger of Allah -prayer of Allah's Forgiveness and Peace be upon him and his family- it is not allowed for them the silence. So let us resort of judgement to Allah's Book and if I did not dominate over you with the True Law from their Lord from His decisive Book so they not do find any straitness in themselves as to that which I decided between them and they submit with full submission or they disbelieve in Allah's Laws about the marriage and divorce in the glorious Quran, and if they come and proved from the decisive Book of Allah that the law of Nasser Muhammad Al-Yemeni contrary to what Allah Revealed, so at that it is not allowed for my supporters the continuation in following me as long I ruled with laws about the divorce that is contrary to Allah's legal Laws in the Book, and as for if I proved the True Laws of Allah about divorce from Allah's decisive Book then they did not acknowledge in the truth from their Lord and they continue in oppressing the women whether they were from a fellows of al-Tawrat / the Torah or al-Injil / the Gospel or the Quran so I warn them with Punishment from Allah of Severe. Confirming for words of Allah Exalted Most High:
{And whoever not do judges by whatever Allah has Revealed, then those it is them are the treacherous.} [Al-Ma'idah 5:47]
{And whoever not do judges by whatever Allah has Revealed, then those it is them are the transgressors.} [Al-Ma'idah 5:44]
{And whoever not do judges by whatever Allah has Revealed, then those it is them are the tyrannies.} [Al-Ma'idah 5:45].
Truthful Allah the Most Glorious
{وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة:47]
{وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمُ الْكَافِرُونَ} [المائدة:44]
{وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمُ الظَّالِمُونَ} [الْمَائِدَةِ:45] .
صــدق الله العظيـــــم
Then if you apply Allah's Law by the Truth then the percentage of divorce will get reduced in the Islamic world to 95% percent, so follow me for you may receive His Mercy.
And peace be upon the messengers, and the praises be to Allah Lord of the worlds..
Brother of the Muslim's scholars and their nation; Al-Imam Al-Mahdi Nasser Muhammad Al-Yemeni.
____________
By Allah's name the Most Beneficent the Most Merciful and words of Allah Exalted Most High {So leave Me and whoever denies by this the Statements; We Will progressively Lead them from where not they know;(44) And I Will Give respite for them. Indeed My Plan is Firm.(45)} Truthful Allah the Most Glorious بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
Pledging allegiance to Allah البيعة لله
I seek protection by Allah from the accursed devils {Indeed the one whose do pledging allegiance to you anyway they do pledged allegiance to Allah a Hand of Allah is Above their hands. So he who breaks it then regardless have breaks it over himself; And he who fulfills with what he promised upon him of Allah He Will Give him a reward of Gloriousness.(10)}
عوذ بالله من الشيطان الرجيم
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ
(عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
،بسم الله الرحمن الرحيم
:وقال لله تعالى
وَلَوۡ أَنَّ قُرۡءَانً۬ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعً۬اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُہُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبً۬ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِىَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ (٣١)
.[صدق لله العظیم [الرعد:31
عوذ بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم
وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (207) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ ڪَآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيۡطَـٰنِۚ إِنَّهُ ۥ لَڪُمۡ عَدُوٌّ۬ مُّبِينٌ۬ (208) فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡڪُمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَڪِيمٌ (209
صدق الله العظيم
..وسلامٌ على المُرسَلين، والحمدُ للهِ ربِّ العالمين
And peace be upon the messengers, and the praises be to Allah Lord of the worlds..
Brother of the Muslim's scholars and their nation; Allah's supporter (أخو علماء المُسلمين وأمّتهم؛ أنصارالله الداعي النّعیم الأعظم الحق حمزه عام الجوهري).. the True Caller of the Greatest Bliss Hamzah Am Al-Johori.
__________________________
بيــانٌ هــامٌ وبُشرى للمؤمنين
الزواج والطلاق وما يتعلق بهما من أحكام ..
الإمام ناصر محمد اليماني
25 - 04 - 1430 هـ
21 - 04 - 2009 مـ
02:37 صباحاً
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بيــانٌ هــامٌ وبُشرى للمؤمنين
الزواج والطلاق وما يتعلق بهما من أحكام ..
بسم الله الرحمن الرحيم، والصلاة والسلام على خاتم الأنبياء النبي الأميّ وآله الطيبين والتابعين للحقّ إلى يوم الدين، وبعد ..
قال الله تعالى: {وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا (﴿٢٢﴾) حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا (﴿٢٣﴾) وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ اللَّـهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّـهَ كَانَ عَلِيمًا حَكِيمًا (﴿٢٤﴾)}
صدق الله العظيم [النساء] .
وإلى البيان الحقّ، حقيقٌ لا أقول على الله إلا الحقّ لمن أراد الحقّ والحقّ أحقّ أن يُتبع وما بعد الحقّ إلا الضلال، {وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا (﴿٢٢﴾)} صدق الله العظيم، وفي هذه الآية حرّم الله الزواج على الابن ممن كانت زوجةً لأبيه سواء مُطلقة أو توفي أباه عنها {إِنَّهُ كَانَ فَاحِشَةً وَمَقْتاً وَسَاء سَبِيلاً}
صدق الله العظيم .
ومن ثم حرّم الله عليكم محارمكم من النساء التي حرّم الله عليكم الزواج بهنّ في محكم قول الله تعالى: {حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّـهَ كَانَ غَفُورًا رَّحِيمًا (﴿٢٣﴾)} صدق الله العظيم .
ومن ثم أحلَّ الله لكم ما وراء ذلك من النساء بشرط التحصين بالزواج حسب شرع الله في الكتاب مثنى وثلاث ورباع، وإن خفتم أن لا تعدلوا فواحدة، فبعد أن ذكر الله ما حرّم عليكم من النساء فمن ثم أحلَّ الله لكم ما وراء ذلك. تصديقاً لقول الله تعالى: {وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ} أي أحلَّ الله لكم ما وراء ذلك أن تبتغوا بأموالكم مُحصنين بالزواج حسب الشريعة الإسلاميّة غير مُسافحين فتؤتوهن أجورهن مُقابل الاستمتاع بالزنى؛ بل أحلَّ الله لكم بأموالكم مُحصنين بالزواج ما طاب لكم من النساء الحرّات المُؤمنات إلى الرابعة وحسبكم ذلك إلا ما ملكت إيمانكم. تصديقاً لقول الله تعالى: {فَانكِحُواْ مَا طَابَ لَكُم مِّنَ النِّسَاء مَثْنَى وَثُلاَثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلاَّ تَعْدِلُواْ فَوَاحِدَةً} صدق الله العظيم، فإذا تزوجها واستمتع بجماعها فليأتِها حقّها المفروض. تصديقاً لقول الله تعالى: {فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} صدق الله العظيم [النساء:24] .
ولا جناح عليكم فيما تراضيتم به من بعد الفريضة وأرادت الزوجة أن تتنازل عن بعض حقّها المفروض فهو لزوجها هنيئاً مريئاً. تصديقاً لقول الله تعالى: {وَآتُواْ النَّسَاء صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْساً فَكُلُوهُ هَنِيئاً مَّرِيئاً (﴿٤﴾)} صدق الله العظيم [النساء] .
وإن طلبت الطلاق ولم يستمتع بها أي لم يأتِ حرثه، فيسقط حقّها المفروض ما دام زوجها لم يستمتع بها كما أحلّه الله له وطلبت منه الطلاق وتريد الفراق من قبل أن يستمتع بها فهنا يسقط حقّها المفروض جميعاً ويعاد إلى زوجها، فبأي حقٍّ تأخذه في حالة أنّها طلبت الطلاق من قبل أن يدخل بها زوجها؟ فوجب إرجاع حقّ الزوج إليه كاملاً مُقابل طلاقها، وأما إذا طلقها زوجها من ذات نفسه قبل أن يستمتع بها وهي لم تطلب الطلاق منه فلها نصف الحقّ المفروض، والنصف الآخر يُعاد إلى زوجها لأنه هو الذي طلقها من ذات نفسه ولم تطلب الطلاق منه، فوجب عليه دفع نصف أجر الزواج. تصديقاً لقول الله تعالى: {وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [البقرة:237] .
والبيان الحقّ لقول الله تعالى: {إَلاَّ أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ}؛ أي إلا أن تعفو الزوجة التي طلقها زوجها عن النصف الذي فرضه الله لها، غير أنّ الله جعل لها الخيار فإن شاءت عفَتْ زوجها من ذات نفسها عن النصف الذي فرضه الله لها، أو يعفو الذي بيده عقدة النكاح وهو وليها، لأن زوجها لم يدخل بها ولم يستمتع بها شيئاً، ولكن الله فرض لها أن يعطيها نصف الأجر المُتفق عليه من قبل الزواج ما دام جاء الطلاق من الرجل وليس بطلب المرأة فوجب عليه إعطاؤها نصف الفريضة؛ أجرها المُتفق عليه .
المهم إن طلقها زوجها من ذات نفسه من قبل أن يستمتع بها شيئاً فوجب عليه إعطاؤها نصف الفريضة المُتفق عليها إلا أن تعفو المُطلقة عنهُ أو يعفو عنه وليّها الذي بيده عقدة النكاح فيُردّ إليه حقه كاملاً لأنه لم يستمتع بها ولم يدخل بها وإنما جعله الله أدباً للزوج، وكذلك ليحدّ ذلك من كثرة الطلاق، ولكن الله جعل للمُطلقة الخيار ولوليّها إما أن يأخذوا نصف المُفروض المُتفق عليه من قبل أو يعيدوه إلى من كان زوجها كاملاً، ثم علمهم الله إن الأقرب إلى التقوى أن يعفون عنهُ إن شاءوا وأجرهم على الله. تصديقاً لقول الله تعالى: {وَأَن تَعْفُواْ أَقْرَبُ لِلتَّقْوَى وَلاَ تَنسَوُاْ الْفَضْلَ بَيْنَكُمْ إِنَّ اللّهَ بِمَا تَعْمَلُونَ بَصِيرٌ}
صدق الله العظيم [البقرة:237] .
وأما في حالة أنّ الزوج طلقها من ذات نفسه ولم تطلب زوجته منه الطلاق وقد دخل بها واستمتع بحرثه منها فلا يجوز له أن يأخذ مما آتاها شيئاً حتى لو آتاها قنطاراً من الذهب. تصديقاً لقول الله تعالى: {وَإِنْ أَرَدْتُمْ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَاراً فَلا تَأْخُذُوا مِنْهُ شيئاً أَتَأْخُذُونَهُ بُهْتَاناً وَإِثْماً مُبِيناً}
صدق الله العظيم [النساء:20] .
وأما في حالة أنّ الزوجة طلبت الطلاق من زوجها وهو قد استمتع بها، فكذلك يعود إلى زوجها نصف الحقّ المفروض والنصف الآخر يسقط مُقابل أنهُ قد استمتع بها وافترشها سواء كانت بكراً أم ثيّباً فلا يعود لزوجها حقّه المفروض كاملاً لأنّه قد تزوجها واستمتع بحرثه منها، وليست المرأة كالرجل لأنها إذا كانت بكراً فقد أصبحت ثيباً فكيف يعود لهُ حقه كاملاً حتى ولو كان طلب الطلاق منها؟ وبعض الرجال لئيمٌ فإذا أراد ان يُطلق زوجته وهو يعلم أنهُ إذا طلقها وهي لم تطلب الطلاق منه بأن حقه سوف يسقط كاملاً حتى ولو كان قنطاراً من الذهب ثم يمنع عنها حقوقها الزوجية في الليلة والكيلة لكي تكره العشرة مع زوجها فتطلب الطلاق منه ثم يعود إليه نصف الفريضة المُتفق عليها من قبل الزواج، ولكن الله علم بهذا النوع من الرجال ولذلك حرّم الله عليهم أن يعضلوهن فيمنعوهن حقوقهن لكي يكرهن معاشرتهم فيطلبن الطلاق من أزواجهن ذلك. تصديقاً لقول الله تعالى: {وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ} صدق الله العظيم [النساء:19] .
ولا يسقط حقّها المفروض إن طلقها زوجها من ذات نفسه إلا في حالةٍ واحدةٍ أن تأتي زوجته بفاحشة مُبينة. تصديقاً لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ} صدق الله العظيم [النساء:19] .
وكذلك يا معشر المؤمنين لقد حرّم الله عليكم أن يتزوّج الرجل امرأةً لا تُريد الزواج منه فيتزوجها كرهاً وهو يعلمُ أنها لا تريده فذلك مُحرمٌ عليكم في كتاب الله أن تفعلوه، ومن فعل ذلك فقد ظلم نفسه. تصديقاً لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شيئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا} صدق الله العظيم [النساء:19] .
والبيان الحقّ لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا} صدق الله العظيم، ويقصد الله بقوله: {أَنْ تَرِثُوا النِّسَاءَ كَرْهًا}؛ أي أن يتزوّج بها كرهاً وهي لا تريده، وذلك لأنّ الزوج يرث زوجته إذا تزوجها فتوفيت فهو يرثها يقصد به الزواج لأن بعض البنات يموت آباؤهن فيتولّى أمرهنّ عمّهن أخو أبيهن، ثم يزوّج ابنة أخية لابنه حتى ولو كانت لا تريده لكي لا يذهب الميراث إلى رجلٍ آخر! فأمركم أن لا تتزوجوا النساء كرهاً وهي لا تريد الزواج ممن تقدم لها ثم يتزوجها كرهاً سواء يفتن أبيها بالمال أو بالغصب عنها وعن ولي أمرها فيجبره أن يعقد له بها وهو يعلمُ أنها لا تريده فذلك لا يجوز شرعاً، وكذلك المهم الفتوى الحقّ، أنه لا يجوز تزويج النساء غصباً عليها وهي لا تريد الرجل، فإن فعل فقد احتمل ظُلماً عظيماً في المرأة، فليس الزواج تجارة سياراتٍ؛ بل الزواج روحين يلتقيان فإذا كانا مُتنافران فتعيش المرأة تعيسة مع زوجٍ لا تحبه فهي مُعرضةٌ للفتنة والفاحشة وقد تخزي أباها أو تجلب لزوجها أولاداً ليسوا من ذريته. فاحذروا أن تُكرِهوا فتياتكم على البغي إن أردنَ تحصّنا، وزوجوها بمن تُحبّ حتى ولو كان في نظركم فقيراً حقيراً، فالعيش لها مع إنسانٍ تحبه في كوخٍ خير وأمتع عندها من أن تعيش مع إنسانٍ لا تحبه في قصرٍ فاخر، فتكون معرضة لارتكاب الفاحشة، المهم أنه مُحرَّم عليكم أن تزوجوا البنت لرجل تكرهه .
وأما إذا كان الرجل هو من يكرهها، فإذا كرهها الرجل وأراد أن يطلقها فبعضٌ منهم يعضلها فيمنعها حقوقها لكي تطلب الطلاق منه ليسقط نصف حقّها فكذلك هذا لا يجوز، فإذا كرهها وأراد أن يُطلقها برغم أنها ذات دينٍ وامرأةٌ مُستقيمةٌ غير أنه كرهها برغم أنها ذات دينٍ ولربّما سبب كُرهه لها لأنه أحبّ امرأةً أخرى أجمل منها وأراد ان يتزوجها ولذلك أراد أن يُطلق زوجته الأولى برغم أنهُ يعلم أنها ذات دين، ولربما عنده أولاد منها ولكنه لم يعد يحبّها بسبب فتنته بحبّ أخرى فكره امرأته بسبب فتنته بحُبّ أخرى وأراد أن يطلق زوجته فليعلم أنهُ كره شيئاً فيه الخير الكثير وفي ذريتها خير كثير، فاظفر بذات الدين ترِبت يداك .
وأما تلك المرأة التي ظنّ أنه أحبّها وكره زوجته الأولى فإنها لم تكن ذات دين ولو كانت ذات دين لما تركته يُطلق امرأته الأولى وقالت: "وكيف تُطلق امرأةً لا ذنب لها ولم تطلب الطلاق منك؟ فهذا لا يجوز لك بين يدي ربك وقد أحلَّ لك أربعاً من النساء، وإنما أمرك بالعدل بيننا بالحقّ، وإذا كنت تخشى أن لا تعدل فواحدةً وزوجتك أولى بك وأُم عيالك". فتلك فيها كذلك خير وفي ذريتها، فإن تزوجها على زوجته الأولى فتلك نورٌ على نورٍ وذريتهما طيبون، ولا ولن يشاركهم الشيطان في ذريتهم ابداً، وأما إذا طلق الأولى برغم أنها ذات دين واتّبع رغبة امرأةٍ أحبّها لتحلّ محلها فليعلم أنهُ لا خير فيها والخير في امرأته الأولى التي كرهها بسبب فتنة بمن يريد أن يتزوجها فليعلم أنّ الخير في المرأة التي كرهها لا شك ولا ريب. تصديقاً لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَى أَنْ تَكْرَهُوا شيئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا} صدق الله العظيم [النساء:19]، وذلك لأنهُ لم يعضلها إلا لكي تطلب الطلاق منه لأنه أحبّ أخرى وأراد أن يستبدلها بها .
وكذلك على الذين يتزوجون أكثر من واحدةٍ ثم لا يعدلون فبشِّرهم بالفقر بسبب عدم العدل بين زوجاته، فدُعاء المظلومة مُستجابٌ، فحين تراه يحسن إلى زوجته الأخرى ويمنعها، فقد تدعو عليه أن يذهب الله ماله ويحقِّره ويفقره، ثم يستجيب الله دُعاءها لأنّها مظلومةٌ فيحرمه الله الرزق كما حرّم عليها مما يؤتيه لزوجته الأخرى، وميعاد الفقر للذين لا يعدلون هو تصديقٌ لقول الله تعالى: {فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا} صدق الله العظيم [النساء:3] .
وذلك ميعاد الفقر لمن تزوج أكثر من زوجةٍ ولم يعدل. تصديقاً لقول الله تعالى: {فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَلِكَ أَدْنَى أَلَّا تَعُولُوا} صدق الله العظيم؛ ومعنى قوله تعالى: {ذَلِكَ أَدْنَى أَلَّا تَعُولُوا} صدق الله العظيم؛ أي أقرب للتقوى حتى لا تفقروا بسبب عدم العدل بين نسائكم ولن يحدث ذلك إلا إذا دعت عليه أمرأته المظلومة، وأما إذا لم تدعُ عليه ولم تعفُ عنه فسوف يلقى جزاءه من بعد موته، ويوم القيامة يُردّ إلى عذابٍ مُهينٍ بسبب عدم العدل، وعصى أمر ربه الذي حذّره إذا خشي عدم العدل فواحدة تكفيه، وبعض الذين لا يعلمون يُؤَوّلون كلام الله كما يمليه عليهم الشيطان فيقول له: "لا تثريب عليك إن لم تعدل لأنك لن تستطيع، ألم يقل الله تعالى: {وَلَن تَسْتَطِيعُوۤاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ} صدق الله العظيم [النساء:129]؟". ثم يستمر الزوج في ظُلم زوجته الأخرى ويظنّ هذه فتوى من الله أنه لن يستطيع أن يعدل ولو حرص، فاتقوا الله، إنما يتكلم عن الحُبّ وما جعل الله لرجل من قلبين في جوفه، وهذا يعود إلى أسلوب الزوجة وفنها في الزواج وحكمتها البالغة فلا تؤذيه حين خلوتها به؛ بل يجدها جنةً راضيةً ودودةً تُحسن المُعاملة والعناق وليست جماداً، وكذلك لا تُعكّر مزاج زوجها قبل أن يجامعها إذا كان لها طلب منه أو غير ذلك، فالحكيمة لا تكلم زوجها بطلبٍ أو بشيء قد يعكّر مزاجه إلا بعد أن تسليه وتريحه فتبسطه، لأنّه إذا غضب عزفت نفسه فلا يريد جماعها ولا مداعبتها، فالحكيمة تؤجل أي شيء تريد أن تقوله لزوجها خصوصاً إذا كانت تخشى أن تُعكّر مزاجه، فلن تقوله له إلا بعد أن تبسطه وتريح نفسه وتكسب قلبه، فتلك امرأةٌ حكيمةٌ تفوز بقلب زوجها على زوجاته أجمعين .
ولن يستطيع أن يعدل الزوج بالحبّ ولكن الله جعل بينكم مودة ورحمة، وذلك حتى إذا فازت إحداهنّ بالودّ وهو الحبّ ثم تفوز الأخرى بالرحمة، والرحمة قد تشمل نساءه الأخريات جميعاً، والرحمة درجةٌ ثانيةٌ بعد الحُبّ، ولكن المحُبّ لن يستطيع أن يُحبّ إلا واحدة، ولن يستطيع أن يعدل بالحبِّ في قلبه فيقسّمه بين اثنتين أبداً، وذلك هو المقصود من قول الله تعالى: {وَلَن تَسْتَطِيعُوۤاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُم} صدق الله العظيم [النساء:129]. فلا يجوز له أن يميل كُلّ الميل، فإن كان يحبّ إحداهن فإنه يستطيع أن يعدل بينهن في الكيلة والليلة فلا يؤتي التي يحبّها أكثر من زوجته الأخرى فيظلم نفسه .
وذلك ما استنبطته في شريعة الزواج في الدين الإسلامي الحنيف. وأشهدُ الله أني لم أجد في كتاب الله زواج المُتعة أبداً وأكفر بزواج المتعة، وذلك جاء من شريعة الشيطان وليس من شريعة الرحمن في شيء، والذي أضلَّكم عن الحقّ هو لأنكم اتَّبعتم أمر الشيطان فقلتم على الله ما لا تعلمون بظنّكم أن معنى قول الله تعالى: {وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} صدق الله العظيم [النساء:24] .
ويا حياءكم من الله! فكيف تظنون أن هذه الآية أحلَّ الله لكم فيها زواج المُتعة يا معشر الشيعة؟ فقد افتريّتم على الله ما لم يُنزل الله به من سُلطانٍ، وكذلك أنتم يا معشر أهل السنة والجماعة افتريتم على الله بقولكم أنه كان زواج المُتعة حلالاً من قبل ثم حرَّمه الله! أفلا تتقون؟ بل لم يُنزِّل الله به من سُلطان في جميع كُتب المُرسلين من أولهم إلى خاتمهم النبي الأمي الأمين محمد رسول الله صلّى الله عليه وآله وسلّم .
ويا أمّة الإسلام إنّ دليلهم على زواج المُتعة هو قول الله تعالى: {وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا} صدق الله العظيم [النساء]. ويا سُبحان الله! كيف تُحرِّفون كلام الله عن مواضعه المقصودة باتِّباع أمر الشيطان الذي أمركم أن تقولوا على الله ما لا تعلمون؟ وها نحن قد فصَّلنا هذه الآية من الكتاب تفصيلاً برغم أنها مُحكمةٌ، فبعد أن ذكر الله لكم كافة المُحرَّمات عليكم من النساء وبعد أن أكمل الله لكم ذكر المُحرمات من النساء بالزواج منهنّ من المحارم وغيرهنّ ثم أحلَّ الله لكم ما وراء ذلك بالزواج حسب الشريعة الإسلامية المعروفة، وغرّكم الشيطان بقول الله تعالى: {فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ}! قاتلكم الله فجعلتم اسم الزواج هو المُتعة فحرَّفتم كلام الله عن مواضعه. ولكني فصّلت لكم المقصود أنه يقصد أنه إذا طلبت المرأة الطلاق ولم يستمتع زوجها بما أحلَّه الله له بالحقِّ فلا أجر لها فتفدي نفسها بإرجاع حقه كاملا مُكمّلاً. تصديقاً لقول الله تعالى: {فَإِنْ خِفْتُمْ أَلاَّ يُقِيمَا حُدُودَ اللَّهِ فَلا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ} صدق الله العظيم؛ وهو أن ترجع إليه حقّه، وأما إذا استمتع بها ثم طلبت الطلاق منه فيرجع إليه نصف حقِّه، وأما إذا استمتع بها ثم طلقها من ذات نفسه ليستبدل زوجاً غيرها فلا يجوز له أن يأخذ من حقّها الذي آتاها شيئاً حتى ولو كان قنطاراً من الذهب. تصديقاً لقول الله تعالى: {فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ} صدق الله العظيم؛ بمعنى أنه يؤتيها أجرها كاملاً ولا يأخذ منه شيئاً حتى ولو أعطاها قنطاراً من الذهب، والقنطار يعادل كيلو من الذهب فلا يجوز له أن يأخذ منه شيئاً فهو أجرُ زواجها منه. تصديقاً لقول الله تعالى: {وَإِنْ أَرَدْتُمْ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَاراً فَلا تَأْخُذُوا مِنْهُ شيئاً أَتَأْخُذُونَهُ بُهْتَاناً وَإِثْماً مُبِيناً} صدق الله العظيم .
إذاً الاستمتاع هو الدخول بزوجته ولكنكم جعلتم المُتعة هو الزواج فجعلتم له اسم زواج المُتعة، فمن يجيركم من الله يا معشر الذين يفترون على الله ما لم يحلّه؟ وما الفرق إذا بين زواج المتعة المُفترى وبين الفاحشة فيزني بها ثم يعطيها أجرها فتذهب؟ ولا أبرئ أهل السُّنة لأنّهم قالوا أنّ زواج المُتعة كان محللاً من قبل في عهد رسول الله -صلّى الله عليه وآله وسلّم- ثمّ تمّ تحريمه! وأشهدُ الله وأشهد الذين يخافون الله من هذه الأمّة إنهم لكاذبون الذين يقولون على الله ما لا يعلمون سنة وشيعة، وإني أدعو كافة علماء الشيعة والسنة للحوار بطاولة الحوار (موقع الإمام ناصر محمد اليماني ) .
ونأتي الآن إلى أحكام الطلاق في الكتاب :
بسم الله الرحمن الرحيم، وسلام على المُرسلين، والحمدُ لله ربّ العالمين ..
قال الله تعالى: {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ ۖوَاتَّقُوا اللَّـهَ رَبَّكُمْ ۖ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ ۚ وَتِلْكَ حُدُودُ اللَّـهِ ۚ وَمَن يَتَعَدَّ حُدُودَ اللَّـهِ فَقَدْ ظَلَمَ نَفْسَهُ ۚ لَا تَدْرِي لَعَلَّ اللَّـهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا (﴿١﴾) فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّـهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّـهِ وَالْيَوْمِ الْآخِرِ ۚ وَمَن يَتَّقِ اللَّـهَ يَجْعَل لَّهُ مَخْرَجًا (﴿٢﴾) وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّـهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّـهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّـهُ لِكُلِّ شَيْءٍ قَدْرًا (﴿٣﴾) وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ ۚ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ اللَّـهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا (﴿٤﴾) ذَٰلِكَ أَمْرُ اللَّـهِ أَنزَلَهُ إِلَيْكُمْ ۚ وَمَن يَتَّقِ اللَّـهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا (﴿٥﴾)}
صدق الله العظيم [الطلاق] .
وإلى البيان الحقّ، حقيق لا أقول على الله إلا الحقّ، يا معشر المُسلمين لقد أمركم الله إذا طلقتم النساء أنهُ لم يعتمد الشرع بتطبيق الطلاق بالفراق إلا بعد انقضاء أجل الطلاق وهو ثلاثة أشهر للمُطلقات غير ذات الأحمال وغير اللاتي يتوفى الله أزواجهن، ولا تزال المُطلقة في رأس زوجها حتى لو طلقها ألف طلقةٍ، ولا يتمّ اعتماده إلا بالفراق، ولا يتمّ تطبيق الفراق إلا بعد انقضاء أجله وهي ثلاثة أشهر، ويحل لها البقاء في بيت زوجها حتى انقضاء الأجل لتطبيق الطلاق بالفراق؛ بمعنى أنها لا تزال زوجته حتى انقضاء الأجل والأجل مدته ثلاثة أشهر للحائض غير ذات الأحمال، ولا تزال تحلّ له فإذا اتفق الزوجان وتراجع عن الطلاق قبل انقضاء الأجل فلا يُحسب الطلاق شيئاً ما لم يأتِ أجله؛ ( ثلاثة أشهر عدة المُطلقات وأربعة أشهر وعشراً للاتي يتوفى الله أزواجهن، وأولات الأحمال عدتهن أن يضعن حملهن) .
ويحل للمُطلقات البقاء في بيوت أزواجهن فلا يزلن يحللن لهم إذا أراد الاتفاق بالرجوع عن الطلاق ثم العناق ما لم يأتِ أجل الطلاق المعلوم لكُلٍّ منهنّ، ولا يجوز إخراجها من بيت زوجها قبل انتهاء أجل الطلاق، ولا يجوز لهنّ الخروج؛ بل البقاء في بيتها حتى يأتي أجل الطلاق المعلوم، فهي لا تزال في عقد زوجها حتى انقضاء العدة، ولا يجوز إخراجها من بيتها كرهاً قبل مجيء أجل الطلاق بالفراق إلا أن تأتي بفاحشةٍ مُبينةٍ، فاتقوا الله يا معشر الظالمين لأخوات الإمام المهديّ في دين الله المُسلمات المؤمنات فلا تظلموهنّ فتخرجوهنّ من بيوت أزواجهن فور طلاقهن، ولا يجوز لهنّ أن يخرجن إلى بيوت أهلهن قبل انقضاء عدتهن فتتعدوا حدود الله ومن يتعدَّ حدود الله فقد ظلم نفسه. تصديقاً لقول الله تعالى: {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاء فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً} صدق الله العظيم [الطلاق:1] .
والهدف من بقائهن في بيوتهن لعله يذهب الغضب عن زوجها فيندم فيتراجع عن الطلاق قبل مجيء أجله فيتفقان فيتعانقان فيعود الودّ والرحمة بينهما أعظم من ذي قبل، وتلك هي الحكمة من بقائِها في بيت زوجها، فلا يجوز لها أن تخرج منه إلى بيت أهلها لأنهم قد تأخذهم العزّة بالإثم فلا يعيدوها إليه حتى ولو اتفق فيما بينهما الزوجان للعودة إلى بعضهما، ولذلك أمركم الله وأمرهن بالبقاء في بيوتهن وهي بيوت أزواجهن. تصديقاً لقول الله تعالى: {لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْراً} صدق الله العظيم. وفي ذلك تكمن الحكمة من بقائِها لعل الله يُحدث بعد ذلك أمراً وهو التراجع عن الطلاق ثمّ الاتفاق والعناق من قبل أن يأتي الأجل لتطبيق الطلاق بعد انقضاء الأجل المعلوم بالفراق، وإذا اتفقا فتعانقا قبل انقضاء الأجل المعلوم فلا يُحسب ذلك طلاقاً شرعاً ومُطلقاً أبداً أبداً أبداً إلا إذا انقضى الأجل .
فإذا انقضى الأجل ثلاثة أشهر ولا يزالا لم يتفقا ولم يتعانقا حتى لو تجاوز يوماً واحداً فلا تحلّ له إلا بعقدٍ شرعيٍّ جديدٍ من ولي أمرها الذي بيده عقدة النكاح، ثم يُحسب ذلك طلقة واحدة حتى لو قال الزوج لزوجته: "أنتِ طالق بالثلاث"، فتلك بدعة ما أنزل الله بها من سُلطان ولا تُحسب شرعاً إلا طلقةً واحدةً ولا تُطبق شرعاً إلا إذا انقضى أجل الطلاق وهو لا يزال مُصراً، ومن ثم تُطبق شرعاً بالفراق إلا إذا جاء الأجل المعلوم ولم يحدث قبل ذلك الاتفاق والعناق فعند انقضاء أجل الطلاق يجوز إخراجها من بيت زوجها ويتمّ تطبيق الطلاق بالفراق وتعتبر طلقةٌ واحدةٌ فقط .
وإذا انقضت العدّة وأخرجت إلى بيت أهلها ومن بعد ذلك أراد زوجها أن يسترجعها وهي أرادت أن ترجع لزوجها، فلا يجوز لوليّها أن يمتنع عن عقد النكاح بينهما ما دامت رضيت أن ترجع إلى عقد زوجها الأول فهو أولى بها ممن سواه فليعقد لزوجها فيعيدها إليه. تصديقاً لقول الله تعالى: {وَإِذَا طَلَّقْتُمُ النِّسَاء فَبَلَغْنَ أَجَلَهُنَّ فَلاَ تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَاجَهُنَّ إِذَا تَرَاضَوْاْ بَيْنَهُم بِالْمَعْرُوفِ} صدق الله العظيم [البقرة:232] .
ولا زواج إلا بعقدٍ شرعي من وليّها الذي بيده عقدة النكاح وهو ولي أمرها، ولا يجوز نكاحها إلا بإذن وليّها، ويجوز لوليّها العقد مرتان فقط كما الطلاق مرتان فقط، فلا زواج إلا بعقدٍ ولا ينحل العقد إلا بانقضاء العدة، وإذا انقضت العدة وأراد زوجها أن يرجعها فليعقد له عقداً جديداً ليرجعها إلى زوجها، وإذا طلقها الثالثة وجاء أجل الطلاق ثلاثة أشهر ثم تجاوز فعند ذلك يتم إخراجها من بيت من كان زوجها ثم لا تحل له حتى تنكح زوجاً آخر، فإن افترقا هي وزوجها الجديد وانقضت العدّة وأُخرجت إلى بيت أهلها فإن أراد أن يسترجعها زوجها الأول فهي تحلّ له بعد أن نكحت زوجاً آخر بتطبيق العقد الشرعي من ولي أمرها .
ولربّما يودُّ أحد علماء الأمّة أن يُقاطعني فيقول: "مهلاً مهلاً قال الله تعالى: {الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ} صدق الله العظيم [البقرة:229]"، ومن ثمّ يردُّ عليه الإمام المهديّ ناصر محمد اليماني وأفتي بالحقِّ وأقول: اللهم نعم العقد مرتان كما الطلاق مرتان، وقبل أن أجيب بالتفصيل على سؤالك فإن للإمام المهديّ ناصر محمد اليماني سؤال أريد الإجابة منك عليه يا فضيلة الشيخ المُحترم: فأفتني هل إذا طلقها زوجها للمرة الثالثة فهل لها عدّة تعتدونها وتحصون العدة ثلاثة أشهرٍ أم إنه يحلّ لكم أن تزوجوها لمن شئتم قبل انقضاء العدة؟ ومعروف جوابكم: "اللهم لا؛ حتى تنقضي عدتها ثلاثة أشهر للمُطلقات"، ومن ثم أورد له سؤالاً آخرَ: وهل جوّز الله لكم أن تخرجوهن من بيوتهن قبل انقضاء عدتهن الثلاثة الأشهر للمُطلقات؟ والجواب: قد حرّم الله إخراجها قبل انقضاء عدتها الثلاثة الأشهر، فإذا كانت الطلقة الثالثة فلتبقَ في بيت زوجها حتى انقضاء عدتها الثلاثة الأشهر فإذا انقضت الثلاثة الأشهر وهي تسعون يوماً ثم غابت شمس آخر يوم في التسعين اليوم فتوارت الشمس بالحجاب فعند ذلك يتمّ تطبيق الفراق بالطلقة الثالثة، فلا تحلّ له أبداً حتى تُنكح زوجاً آخر لأن العقد مرتان وليس ثلاثاً. أفلا ترون أنكم ظالمون؟ فاتقوا الله في أرحامكم ونسائكم يا معشر المُسلمين لعلكم تُفلحون .
ولا عدّة للتي تزوجت ولم يأتِ زوجها حرثه وأراد أن يُطلقها ولم يمسها بالجماع فلا عدّة لها إذا طلقها قبل أن يُجامعها، فليُكرمها فيسرحها سراحاً جميلاً. تصديقاً لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جميلاً} صدق الله العظيم [الأحزاب:49]، فيؤتيها نصف الفريضة المتفق عليها. تصديقاً لقول الله تعالى: {وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلا أَنْ يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ وَأَنْ تَعْفُوا أَقْرَبُ لِلتَّقْوَى} صدق الله العظيم [البقرة:237]. وعلَّمكم الله أنَّ العفو أقرب للتقوى مادام لم يستمتع بها شيئاً، ويحل لها الزواج ولو من بعد خروجها من بيت زوجها مُباشرةً، يحل لوليّها أن يعقد لها بواحد آخر إذا تقدم لها نظراً لعدم وجود حُكم العدة .
ويا أمّة الإسلام، إني أشهدكم على كافة علماء الأمّة من كان له أي اعتراض في دستور الزواج والطلاق في شرع الإمام المهديّ الذي هو ذاته شرع محمد رسول الله -صلّى الله عليه وآله وسلّم- فلا يجوز لهم الصمت، فلنحتكم إلى كتاب الله وإذا لم أُهيّمن عليهم بالشرع الحقّ من ربِّهم من مُحكم كتابه حتى لا يجدوا في أنفسهم حرجاً مما قضيت بينهم بالحقِّ ويُسلموا تسليماً أو يكفروا بأحكام الله في الزواج والطلاق في القرآن العظيم، وإذا حضروا فأثبتوا من مُحكم كتاب الله أن شرع ناصر محمد اليماني مُخالف لما أنزل الله فعند ذلك لا يجوز لأنصاري الاستمرار في اتباعي ما دُمت حكمت بأحكام في الطلاق مُخالفة لأحكام الله الشرعيّة في الكتاب، وأما إذا أثبتُّ أحكام الله الحقّ في الطلاق من مُحكم كتاب الله ثم لم يعترفوا بالحقِّ من ربِّهم ويستمروا في ظُلم النساء سواء كانوا من أهل التوراة أو الإنجيل أو القرآن فأحذِّرهم ببأس من الله شديد. تصديقاً لقول الله تعالى:
{وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة:47]
{وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمُ الْكَافِرُونَ} [المائدة:44]
{وَمَنْ لَمْ يَحْكُمْ بِمَا أَنزَلَ اللَّهُ فَأُوْلَئِكَ هُمُ الظَّالِمُونَ} [الْمَائِدَةِ:45] .
صــدق الله العظيـــــم
فإذا طبقتم حُكم الله بالحقِّ فسوف تنخفض نسبة الطلاق في العالم الإسلامي إلى نسبة 95 في المائة، فاتبعوني لعلكم تُرحمون .
وسلامٌ على المُرسلين، والحمدُ لله ربّ العالمين ..
أخو علماء المُسلمين وأمّتهم؛ الإمام المهدي ناصر محمد اليماني .
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[ لقراءة البيان من الموسوعة ] https://mahdialumma.com/showthread.php?p=6274
بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
البيعة لله
عوذ بالله من الشيطان الرجيم إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ (عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
