ومن قال لك أنّك من الجاهلين بربّك وربّي يا صاحبي وحبيب قلبي ؟ ( إنّ الحبّ ينقسم إلى قسمين ) Besides who said for you surely you are from the ignorant ones with your Lord and my Lord O my companions as well a beloved of my heart ? ( Indeed the loves do breaks up toward two sections )
The Caller (الداعي حمزه عام الجوهري).. Hamzah Am Al-Johori 25 - Sha'ban - 1447 AH / 13 - 02 - 2026 AD.. 5:03 pm (In correspond the official time of Mecca / mother of the towns) _____________
What is the proof and who said for you surely you are from the ignorant ones with your Lord and my Lord O my companions as well a beloved of my heart ? ( Indeed the loves do breaks up toward two sections )
By Allah's name the Most Beneficent the Most Merciful, the Only One the True Gatherer, Originator of the heavens and the earth as well whatever between them; And the prayer of forgiveness and the peace upon a seal of the prophets and messengers and their families of the righteous and the followers for the Truth till a Day of the Judgement, and thereafter.. O my companions, no stop I think in of you a goodness and a finesse that you are from a servants of the Greatest Bliss, while the Greatest Bliss It is verily Allah do Actually Pleased upon you yet you did not stop with that rather you want indeed Allah do Actually Pleased within HimSelf, and that is not an objection over Allah's Will you just made a mistake O my companions and beloved of my heart and a joy of my eyes. And I will direct for you a question: Do you have loves Allah? So if you said: Yes, and who is the one whos not do love Allah?! And whos then I say: Yet the loves a degrees, so do you have loves Him a fondness of significance? So if he had the answer with yes and He Know Best by what within a soul of His servants so whos then I say for you: Indeed the loves do breaks up toward two sections: 1- Love from a motive of the possession. 2- And love from a motive of the oneself.
So if it was your loves for your Lord is from a motive verily do Save you from His Chastisements and Let you enter His heavenly-gardens then is no problem and that is for you by Permission of Allah indeed Allah Will Not fail the Promises, and if it was your loves for Allah's OneSelf so you be worship a Pleasure of Allah's Self within His Own Self so here the goals became significance truly very much; But mention between you and between achieving your Goal on entire of the nations the astray ones onto the Truth whatever walk from them or do fly from the mosquitos then whatever is above it, and for that you want Allah indeed do Actually Pleased within HimSelf, and here you achieved the Goal of the One Whos Created you Allah from His Motive, confirming for words of Allah Exalted Most High: {And Not I did Created the jinn and the mankind except for they worship Me.(56)}Truthful Allah the Most Glorious [Al-Dharyat 51:56]. {وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ (﴿٥٦﴾)} [الذاريات] صدق الله العظيم .
And the purpose justifies Al-Waseela / the means of access so if you were not worshiping Allah except from a motive verily Let you enter the heavenly-gardens so when you enter the heavenly-gardens He has already Pleased onto you and He Pleases you with what you wanted from Him by that He Saves you from His Fire and Let you enter His heavenly-gardens; And here your purpose is about yourself oh my companions if you were as such.
And previously while verily we taught you of what Allah do Say after indeed He Annihilates His servants those whom they denied in a messengers of their Lord so He Destroys them a complete destruction and from furthermore He Says within Himself: {Oh Sorrow upon the servants! Whatever did came to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them did not return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious [YaSin 36:30-32]. {يَـٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ (﴿٣٠﴾) أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ (﴿٣١﴾) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (﴿٣٢﴾)} [يس] صدق الله العظيم .
And topside of it so verily I bear witness on you O my companions so be from the witnesses indeed I forbade a heavenly-gardens of the blissful upon myself until do achieving my Bliss the Greatest from It and It is indeed my Lord has been Delightful within Himself since I love Allah more than all things in the worldly life and in the hereafter, so how do I enjoy with the bliss and the pure beautiful ones while I just knew what you were not have knows? Therefore Will Allah do Make the mankind a one nation so He Guide the mankind all together the living of them and the dead except who refused Allah's Mercy and hated Allah's Pleasure and devoted friends of Allah while he knows indeed It is the Truth so he just wronged himself, and I would never dare indeed call Allah for him until he will not be Allah's arch of the opponent, and however I knew with Allah's Sorrow upon the astray ones and never upon the satans/devils those whom they are for the Truth a haters while they did knows indeed It is the Truth; Those whom they are more deserve in a Fire of Jahannam/Hell burned than the astray ones those whom if they knew the Truth they would not followed it, which is that the satans/devils they are more deserve in a chastisement of Jahannam/Hell than whoever beyond them.
And I see you while as if you are hating me because of my words verily I am ready indeed redeem a ba-ooda / smallest creatures with the level of the kingdoms all of it if He Gave them to me of my Lord, so what is the secret oh my companions? Then I shall inform you with it. By Allah the One Who is no God other than He nor I worship else of Him, never it was an objection from me over Allah's Desire while He is All Knowing by that, nor a mercy from me with a ba-ooda / smallest creatures since Allah is Most Merciful with it than His servants and yet having it remain in a Fire of Jahannam/Hell mention between you and between achieving my Bliss of the Greatest, and the Greatest Bliss by the rate for me It is indeed Allah has been Delightful within Himself, and how Allah had been Delightful within Himself unless He Let enter everything within His Mercy entire of the nations from the ba-ooda / smallest creatures then whatever is above it of which walks or flies indeed my Lord is Doer for whatever He Intends, and words of Allah Exalted Most High: {Then as for those who are unhappy so in the Fire for them therein sighing and groaning,(106) They are abide therein as long as endure of the heavens and the earth except whenever your Lord Desired. Indeed your Lord is Doer for whatever He Intends.(107)}Truthful Allah the Most Glorious [Houd 11:106-107]. {فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (﴿١٠٦﴾) خَـٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۚ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ (﴿١٠٧﴾)} صدق الله العظيم [هود] .
Confirming for words of Allah Exalted Most High: {It may be your Lord indeed Will have Mercy on you. And if you turn back We Will Return and We have Made Jahannam/Hell for the disbelievers a jailhouse.(8)}Truthful Allah the Most Glorious [Al-Esra 17:8]. {عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ حَصِيرًا (﴿٨﴾)} صدق الله العظيم [الإسراء] .
And within a secret of the ba-ooda / smallest creatures then whatever is above it from the nations did hides a secret of the Caller of the Greatest Bliss the one whom Allah do Call by him with Guidance for the mankind altogether so he makes them by Allah's Permission a one nation that which without the satans/devils until they have tasted a wrongful of their matter, and in the following verse to have carries a secret of the Caller of the Greatest Bliss the one whom Allah do Call by him with Guidance for the mankind altogether, as for those who they believed so they do know indeed he is the True Caller of the Greatest Bliss from their Lord, confirming for words of Allah Exalted Most High: {Verily Allah Not Ashamed indeed do Leave any example as far as a ba-ooda / smallest creatures then whatever above it. Then as for those who believe it, so they will know verily it is the truth from their Lord; And as for those who disbelieve it, so they will says: What is it that Allah Intend by this an example? Will astrayed by it numerous and will guided by it numerous. And never will astrayed by it except the defiantly disobedient;(26) Those who they do break Covenant of Allah from after its ratification and they do cut apart whatever Allah has Ordered by it indeed be joined and they do corruption within the earth. Those are them whos the losers.(27)}Truthful Allah the Most Glorious [Al-Baqara 2:26-27]. {۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًا ۘ يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ (﴿٢٦﴾) ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ (﴿٢٧﴾)} صدق الله العظيم [البقرة] .
O my brother of the honorable ones how come the Caller of the Greatest Bliss is the only one those whom he was really able indeed do achieved the duty so he save the nations altogether so Allah Will Makes the worlds all of them a one nation? Ain't except because of his true Goal of the glorious within Self of his Lord? And Allah Who is the True Helper over whatever they describe.
And O my companions I had taken you as a close friends and never I would give up away from your friendship so long as the heavens and the earth endure by Allah's Permission in the worldly life and in the hereafter oh joy of my eyes, and Peace of Allah upon you and upon a family of your home altogether, the Peace upon us and upon Allah's servants of the righteous.
Informing, confirming, warning, and calling to the Truth with most certain knowledge from Allah the Most Glorious, the Only One the Absolute Truth, the All Knowing the All Wise, the Most High the Most Great by the true explanatory-statements for the glorious Quran..
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The Imam Nasser Muhammad Al-Yemeni 07 - 02 - 1430 AH 02 - 02 - 2009 AD 02:46 am ــــــــــ
Besides who said for you surely you are from the ignorant ones with your Lord and my Lord O my companions as well a beloved of my heart ? ( Indeed the loves do breaks up toward two sections )
By Allah's name the Most Beneficent the Most Merciful, and the prayer of forgiveness and the peace upon a seal of the prophets and messengers and their families of the righteous and the followers for the Truth till a Day of the Judgement, and thereafter.. O my companions, no stop I think in of you a goodness and a finesse that you are from a servants of the Greatest Bliss, while the Greatest Bliss It is verily Allah do Actually Pleased upon you yet you did not stop with that rather you want indeed Allah do Actually Pleased within HimSelf, and that is not an objection over Allah's Will you just made a mistake O my companions and beloved of my heart and a joy of my eyes. And I will direct for you a question: Do you have loves Allah? So if you said: Yes, and who is the one whos not do love Allah?! And whos then I say: Yet the loves a degrees, so do you have loves Him a fondness of significance? So if he had the answer with yes and He Know Best by what within a soul of His servants so whos then I say for you: Indeed the loves do breaks up toward two sections: 1- Love from a motive of the possession. 2- And love from a motive of the oneself.
So if it was your loves for your Lord is from a motive verily do Save you from His Chastisements and Let you enter His heavenly-gardens then is no problem and that is for you by Permission of Allah indeed Allah Will Not fail the Promises, and if it was your loves for Allah's OneSelf so you be worship a Pleasure of Allah's Self within His Own Self so here the goals became significance truly very much; But mention between you and between achieving your Goal on entire of the nations the astray ones onto the Truth whatever walk from them or do fly from the mosquitos then whatever is above it, and for that you want Allah indeed do Actually Pleased within HimSelf, and here you achieved the Goal of the One Whos Created you Allah from His Motive, confirming for words of Allah Exalted Most High: {And Not I did Created the jinn and the mankind except for they worship Me.(56)}Truthful Allah the Most Glorious [Al-Dharyat 51:56]. {وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ (﴿٥٦﴾)} [الذاريات] صدق الله العظيم .
And the purpose justifies Al-Waseela / the means of access so if you were not worshiping Allah except from a motive verily Let you enter the heavenly-gardens so when you enter the heavenly-gardens He has already Pleased onto you and He Pleases you with what you wanted from Him by that He Saves you from His Fire and Let you enter His heavenly-gardens; And here your purpose is about yourself oh my companions if you were as such.
And yet I will ask you a question and I hope that you have being within an utmost of the honesty toward me with the answers: If verily your children of most loved onto yourself rebel you a hundred years not do obey a command for you while Allah Not Destined that, and from furthermore you saw him on a Day of the Judgement screams in a Fire of Jahannam/Hell, so do you see indeed you gonna be cheerful with the bliss and the pure beautiful ones while your son is in a Fire of Jahannam/Hell disappointment upon disobedience on his father most severe of the regret? Then if you said: O Lord intercede of me wouldn't Allah Intercede of you in it a thing, and how come O my companions? Since you to be ignorant of your Lord if you've did that, and yet if you said: "O Lord he's been rebel on me of my son; Rather he even attacked me and already regret over that and I hear his screams in a Fire of Jahannam/Hell do says I wish I never did disobey my Lord and my father, and oh I wish I had taken with the messenger a courses, and I felt within myself with a sorrow over my son non knows by its extent other than You, so you thought; If this has been my sorrow then how about by Sorrow of Whom He is Most Merciful with my son than me and Your Promise is the Truth and You are Most Merciful of the merciful ones?" And here the Response Comes to you from your Lord so He Takes out your son onto you and Let him join with you in a heavenly-gardens of the blissful oh my companions as well a beloved of my heart, and not think that Allah Happy with punishing His servants, and knows It indeed He is Most Merciful with His servants than their mothers and their fathers, and yet their problem is that they from His Mercy do despair since they not do realize their Lord.
And previously while verily we taught you of what Allah do Say after indeed He Annihilates His servants those whom they denied in a messengers of their Lord so He Destroys them a complete destruction and from furthermore He Says within Himself: {Oh Sorrow upon the servants! Whatever did came to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them did not return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious [YaSin 36:30-32]. {يَـٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ (﴿٣٠﴾) أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ (﴿٣١﴾) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (﴿٣٢﴾)} [يس] صدق الله العظيم .
And topside of it so verily I bear witness on you O my companions so be from the witnesses indeed I forbade a heavenly-gardens of the blissful upon myself until do achieving my Bliss the Greatest from It and It is indeed my Lord has been Delightful within Himself since I love Allah more than all things in the worldly life and in the hereafter, so how do I enjoy with the bliss and the pure beautiful ones while I just knew what you were not have knows? Therefore Will Allah do Make the mankind a one nation so He Guide the mankind all together the living of them and the dead except who refused Allah's Mercy and hated Allah's Pleasure and devoted friends of Allah while he knows indeed It is the Truth so he just wronged himself, and I would never dare indeed call Allah for him until he will not be Allah's arch of the opponent, and however I knew with Allah's Sorrow upon the astray ones and never upon the satans/devils those whom they are for the Truth a haters while they did knows indeed It is the Truth; Those whom they are more deserve in a Fire of Jahannam/Hell burned than the astray ones those whom if they knew the Truth they would not followed it, which is that the satans/devils they are more deserve in a chastisement of Jahannam/Hell than whoever beyond them.
And I see you while as if you are hating me because of my words verily I am ready indeed redeem a ba-ooda / smallest creatures with the level of the kingdoms all of it if He Gave them to me of my Lord, so what is the secret oh my companions? Then I shall inform you with it. By Allah the One Who is no God other than He nor I worship else of Him, never it was an objection from me over Allah's Desire while He is All Knowing by that, nor a mercy from me with a ba-ooda / smallest creatures since Allah is Most Merciful with it than His servants and yet having it remain in a Fire of Jahannam/Hell mention between you and between achieving my Bliss of the Greatest, and the Greatest Bliss by the rate for me It is indeed Allah has been Delightful within Himself, and how Allah had been Delightful within Himself unless He Let enter everything within His Mercy entire of the nations from the ba-ooda / smallest creatures then whatever is above it of which walks or flies indeed my Lord is Doer for whatever He Intends, and words of Allah Exalted Most High: {Then as for those who are unhappy so in the Fire for them therein sighing and groaning,(106) They are abide therein as long as endure of the heavens and the earth except whenever your Lord Desired. Indeed your Lord is Doer for whatever He Intends.(107)}Truthful Allah the Most Glorious [Houd 11:106-107]. {فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (﴿١٠٦﴾) خَـٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۚ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ (﴿١٠٧﴾)} صدق الله العظيم [هود] .
Confirming for words of Allah Exalted Most High: {It may be your Lord indeed Will have Mercy on you. And if you turn back We Will Return and We have Made Jahannam/Hell for the disbelievers a jailhouse.(8)}Truthful Allah the Most Glorious [Al-Esra 17:8]. {عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ حَصِيرًا (﴿٨﴾)} صدق الله العظيم [الإسراء] .
And within a secret of the ba-ooda / smallest creatures then whatever is above it from the nations did hides a secret of the Imam Al-Mahdi the one whom Allah do Guide by him the mankind altogether so he makes them by Allah's Permission a one nation that which without the satans/devils until they have tasted a wrongful of their matter, and in the following verse to have carries a secret of the Imam Al-Mahdi the one whom Allah do Guide by him the mankind altogether, as for those who they believed so they do know indeed he is the True Imam Al-Mahdi from their Lord, confirming for words of Allah Exalted Most High: {Verily Allah Not Ashamed indeed do Leave any example as far as a ba-ooda / smallest creatures then whatever above it. Then as for those who believe it, so they will know verily it is the truth from their Lord; And as for those who disbelieve it, so they will says: What is it that Allah Intend by this an example? Will astrayed by it numerous and will guided by it numerous. And never will astrayed by it except the defiantly disobedient;(26) Those who they do break Covenant of Allah from after its ratification and they do cut apart whatever Allah has Ordered by it indeed be joined and they do corruption within the earth. Those are them whos the losers.(27)}Truthful Allah the Most Glorious [Al-Baqara 2:26-27]. {۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًا ۘ يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ (﴿٢٦﴾) ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ (﴿٢٧﴾)} صدق الله العظيم [البقرة] .
O my brother of the honorable ones how come the Imam Al-Mahdi is the only one those whom he was able indeed do achieved the duty so he save the nations altogether so Allah Will Makes the worlds all of them a one nation? Ain't except because of his Goal of the glorious within Self of his Lord? And Allah Who is the True Helper over whatever they describe.
And O my companions I had taken you as a close friends and never I would give up away from your friendship so long as the heavens and the earth endure by Allah's Permission in the worldly life and in the hereafter oh joy of my eyes, and Peace of Allah upon you and upon a family of your home altogether, the Peace upon us and upon Allah's servants of the righteous, and peace be upon the messengers and the praises be to Allah the Lord of the worlds..
Your brother Al-Imam Al-Mahdi Nasser Muhammad Al-Yemeni.
By Allah's name the Most Beneficent the Most Merciful and words of Allah Exalted Most High {So leave Me and whoever denies by this the Statements. We Will progressively Lead them from where not they know.(44) And I Will Give respite to them, indeed My Plan is Firm.(45)} Truthful Allah the Most Glorious بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
Pledging allegiance to Allah البيعة لله
I seek protection by Allah from the accursed devils {Indeed the one whose do pledging allegiance to you anyway they do pledged allegiance to Allah. A Hand of Allah is Above their hands. So he who breaks it then regardless have breaks it over himself. And he who fulfills with what he promised upon him of Allah He will Give him a reward of Gloriousness.(10)}
عوذ بالله من الشيطان الرجيم
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ
(عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
،بسم الله الرحمن الرحيم
:وقال لله تعالى
وَلَوۡ أَنَّ قُرۡءَانً۬ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعً۬اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُہُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبً۬ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِىَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ (٣١)
.[صدق لله العظیم [الرعد:31
عوذ بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم
وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (207) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ ڪَآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيۡطَـٰنِۚ إِنَّهُ ۥ لَڪُمۡ عَدُوٌّ۬ مُّبِينٌ۬ (208) فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡڪُمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَڪِيمٌ (209
صدق الله العظيم
..وسلامٌ على المُرسَلين والحمدُ للهِ ربِّ العالمين
Your brother supporter of Allah (أخوكم أنصارالله الداعي النّعیم الأعظم الحق حمزه عام الجوهري).. the True Caller of the Greatest Bliss Hamzah Am Al-Johori.
__________________________
ومن قال لك أنّك من الجاهلين بربّك وربّي يا صاحبي وحبيب قلبي ؟
( إنّ الحبّ ينقسم إلى قسمين )
الإمام ناصر محمد اليماني
07 - 02 - 1430 هـ
02 - 02 - 2009 مـ
02:46 صباحاً
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ومن قال لك أنّك من الجاهلين بربّك وربّي يا صاحبي وحبيب قلبي ؟
( إنّ الحبّ ينقسم إلى قسمين )
بسم الله الرحمن الرحيم، والصلاة والسلام على خاتم الأنبياء والمرسَلين وآله الطيّبين والتابعين للحقِّ إلى يوم الدين، وبعد..
يا صاحبي لا يزال ظنّي فيك حسناً وعظيماً أنّك من عبّاد النّعيم الأعظم، والنّعيم الأعظم هو أن يكون الله راضياً عليك ولكنّك لم تكتفِ بذلك بل تريد أن يكون الله راضياً في نفسه، وليس ذلك اعتراضاً على مشيئة الله قد أخطأت يا صاحبي وحبيب قلبي وقرّة عيني. ولسوف أوجّه لك سؤالاً: هل تحبّ الله؟ فإن قلت: نعم، ومن الذي لا يحبّ الله؟! ومن ثمّ أقول: ولكنّ الحبّ درجاتٌ، فهل تحبّه حبّاً شديداً؟ فإذا كان الجواب بنعم وهو أعلم بما في نفس عبده فمن ثم أقول لك: إنّ الحبّ ينقسم إلى قسمين:
1- حبٌ من أجل المُلك .
2- وحب من أجل الذات .
فإذا كان حبّك لربك من أجل أن ينقذك من عذابه ويدخلك جنّته فلا مشكلة ولك ذلك بإذن الله إن الله لا يخلف الميعاد، وإن كان حبّك لذات الله فتعبد رضوان نفس الله في ذاته فهنا الهدف صار عظيماً جداً جداً جداً؛ بل ويحيل بينك وبين تحقيق هدفك كافّة الأمم الضالّين عن الحقّ ما يَدبُّ منهم أو يطير من البعوضة فما فوقها، وذلك لأنك تريد الله أن يكون راضياً في نفسه، وهنا حقّقت الهدف الذي خلقك الله من أجله، تصديقاً لقول الله تعالى: {وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ (﴿٥٦﴾)}
[الذاريات] صدق الله العظيم .
والغاية تُبرّر الوسيلة فإذا كنت لا تعبد الله إلا من أجل أن يدخلك الجنّة فحين دخولك الجنّة يكون قد رضي الله عنك وأرضاك بما كنت تريد منه بأن يقيك من ناره ويدخلك جنّته؛ وهنا غايتك حول نفسك يا صاحبي إن كنت كذلك .
ولكنّي سوف أسألك سؤالاً وأرجو أن تكون في منتهى الصدق معي بالإجابة: لو أنّ أحبّ أولادك إلى نفسك عصاك مائة عامٍ لا يطيع لك أمراً ولا قدّر الله ذلك، ومن ثمّ رأيته يوم القيامة يصطرخ في نار جهنم فهل ترى أنّك ستكون سعيداً بالنّعيم والحور العين وولدك في نار جهنم نادماً على عصيان أبيه أشدّ الندم؟ فإن قلت: يا ربّ شفّعني لَما شفعك الله فيه شيئاً، ولماذا يا صاحبي؟ لأنّك تجهل ربّك إن فعلت ذلك، ولكن لو قلت: "يا ربّ لقد عصاني ابني؛ بل حتى ضربني وقد ندم على ذلك وأنا أسمع صراخه في نار جهنم يقول ليتني ما عصيت ربّي وأبتي، ويا ليتني اتّخذت مع الرسول سبيلاً، وشعرت في نفسي بحسرة على ولدي لا يعلم بمداها سواك، فتفكّرت؛ فإذا كانت هذه حسرتي فكيف بحسرة من هو أرحم بولدي مني ووعدك الحقّ وأنت أرحم الراحمين؟" وهنا يأتيك الردّ من ربِّك فيخرج ولدك إليك ويلحقه بك في جنة النّعيم يا صاحبي وحبيب قلبي، فلا تظنّ أنّ الله سعيدٌ بتعذيب عباده، واعلم أنّه أرحم بعباده من أمهاتهم وآبائهم، ولكن مشكلتهم أنّهم من رحمته يائسون لأنّهم لا يعرفون ربّهم .
وسبق وأن علّمناكم ما يقول الله بعد أن يهلك عباده الذين كذّبوا برسل ربّهم فيدمّرهم تدميراً ومن ثم يقول في نفسه: {يَـٰحَسْرَةً عَلَى ٱلْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ (﴿٣٠﴾) أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ (﴿٣١﴾) وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (﴿٣٢﴾)}
[يس] صدق الله العظيم .
وعليه فإنّي أشهدك يا صاحبي فكن من الشاهدين أنّي حرّمت جنّة النّعيم على نفسي حتى يتحقّق نعيمي الأعظم منها وهو أن يكون ربّي راضياً في نفسه لأنّني أحبّ الله أكثر من كل شيءٍ في الدنيا وفي الآخرة، فكيف أهنأ بالنّعيم والحور العين وقد عَلِمتُ ما لم تكونوا تعلمون؟ ولذلك سوف يجعل الله النّاس أمّةً واحدةً فيهدي الناس أجمعين الأحياء منهم والأموات إلا من أبى رحمة الله وكرِه رضوان الله وأولياء الله وهو يعلم أنّه الحقّ فقد ظلم نفسه، ولن أتجرأ أن أدعو له الله حتى لا يكون لله ألدّ الخصام، وإنّما علمت بحسرة الله على الضالّين وليس على الشياطين الذين هم للحقِّ كارهون وهم يعلمون أنّه الحقّ؛ أولئك هم أَوْلَى بنار جهنّم صِليّاً من الضالين الذين لو علموا الحقّ لاتّبعوه، أي أنّ الشياطين هم أولى بعذاب جهنّم ممّا دونهم .
وأراك وكأنّك تمقتني بسبب قولي أنّي مستعدٌ أن أفتدي بعوضة بدرجة الملكوت كلّه إن أعطاني إيّاه ربّي، فما السرّ يا صاحبي؟ فلسوف أخبرك به. والله الذي لا إله غيره ولا أعبدُ سواه ما كان اعتراضاً منّي على مشيئة الله وهو بذلك عليم، ولا رحمةً مني بالبعوضة لأنّ الله أرحم بها من عبده ولكنّ بقاؤها في نار جهنم حال بيني وبين تحقيق نعيمي الأعظم، والنّعيم الأعظم بالنسبة لي هو أن يكون الله راضياً في نفسه، وكيف يكون الله راضياً في نفسه ما لم يُدخل كلّ شيءٍ في رحمته كافة الأمم من البعوضة فما فوقها مما يَدبُّ أو يطير إنّ ربّي فعّال لما يُريد، وقال الله تعالى: {فَأَمَّا ٱلَّذِينَ شَقُوا۟ فَفِى ٱلنَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (﴿١٠٦﴾) خَـٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۚ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ (﴿١٠٧﴾)}
صدق الله العظيم [هود] .
تصديقاً لقول الله تعالى: {عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ حَصِيرًا (﴿٨﴾)}
صدق الله العظيم [الإسراء] .
وفي سرّ البعوضة فما فوقها من الأمم يكمن سرّ الإمام المهديّ الذي يهدي الله به الناس جميعاً فيجعلهم بإذن الله أمّةً واحدةً ما دون الشياطين حتى يذوقوا وبال أمرهم، وفي الآية الآتية تحمل سرّ الإمام المهديّ الذي يهدي الله به الناس جميعاً، فأما الذين آمنوا فيعلمون أنّه الإمام المهديّ الحقّ من ربّهم، تصديقاً لقول الله تعالى: {۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًا مَّا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًا ۘ يُضِلُّ بِهِۦ كَثِيرًا وَيَهْدِى بِهِۦ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ (﴿٢٦﴾) ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ (﴿٢٧﴾)}
صدق الله العظيم [البقرة] .
ويا أخي الكريم لماذا الإمام المهديّ هو الوحيد الذي استطاع أن يحقِّق المهمّة فينقذ الأمّة أجمعين فيجعل الله العالمين كلّهم أمّةً واحدةً؟ أليس إلا بسبب هدفه العظيم في نفس ربّه؟ والله المستعان على ما تصفون .
ويا صاحبي لقد اتّخذتك خليلاً ولن أتنازل عن صحبتك ما دامت السماوات والأرض بإذن الله في الدنيا وفي الآخرة يا قرّة عيني، وسلامُ الله عليك وعلى آل بيتك أجمعين، السلام علينا وعلى عباد الله الصالحين، وسلامٌ على المرسَلين والحمد لله ربِّ العالمين .
أخوك الإمام المهديّ ناصر محمد اليماني ..
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بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
البيعة لله
عوذ بالله من الشيطان الرجيم إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ (عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
