رد المهديّ المختصر في بيان حقيقة النعيم الأعظم .. The short of Al-Mahdi reply in explaining a Reality of the Greatest Bliss..
The Caller of the Greatest Bliss (الداعي النّعیم الأعظم حمزه عام الجوهري).. Hamzah Am Al-Johori 09 - Rabi' al-Awwal - 1446 AH / 12 - 09 - 2024 AD.. 6:31 pm (In correspond the official time of Mecca / mother of the towns) _____________
Sign for consider; The short of the Caller of the Greatest Bliss reply in explaining a Reality of the Greatest Bliss..
By Allah's name the Most Beneficent the Most Merciful, the prayer of forgiveness and the peace upon my Allah's prophet Muhammad messenger of Allah and his family of the virtuous, and entirely supporters of Allah the One the Conqueror till the Day of the End, anyway thereafter..
Peace of Allah be upon you and His Mercy and His Blessings my beloved the supporters of the best foremost in era of the dialogues from before the appearing, the peace be upon us and upon Allah'’s servants of the righteous, and peace be upon the messengers and the praises be to Allah Lord of the worlds..
And O the debater, indeed I see you keep arguing in a Reality of the Greatest Bliss Whom It is Allah's name the Greatest; And Made this the Name an Attribute for His Pleasure, glory be to Him and Exalted Most High Greatly Exalt beyond measure, and this the Name is Attributed by the Name of the Greatest so is not because It is Greater than Allah's Names of the Most Fair, glory be to Him and Exalted Most High Greatly Exalt beyond measure, so It is equal as like any name from Allah's Names of the Most Fair, and It is only Attributed by the Greatest to the fact His servants will find that Allah's Pleasure over His servants for It is the Greatest Bliss than a heavenly-gardens of the blissful no doubt nor suspicion. And Allah Made this the Proof from most strong Evident of the Book of the decisive clear verses and clearly indeed a Bliss of Allah's Goodly Pleasure over His servant they will do find It a Bliss Greater than a bliss of His heavenly-gardens, confirming for Allah's Fatwa/Rules by the Truth in decisive of His Book the glorious Quran: {And Pleasure from Allah is Greater.}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ} صدق الله العظيم [التوبة:72] .
As well the question which will arises itself: So what is Allah's Intention that His Pleasure is Greater? It is a must for you to know Greater than what, and it is necessary that there is a thing that Allah Spoke about it before this Fatwa/Rules then He Described that It is Greater than that thing, and this is what mind and logic say it, then we look at what is before this description with which Allah Described the Pleasure that is Greater, and we want to define the intended of Greater than what? Then we find that the verses is decisive, evident and clear for the scholar and the ignorant indeed Allah Spoke onto a bliss of the heavenly-gardens and Whos then He Attributed His Goodly Pleasure glory be to Him indeed His servants will do find It a Bliss Greater than a Gardens of the blissful, confirming for words of Allah Exalted Most High: {Allah has Promised to the believer ones and the believing women a heavenly-gardens wherein flow rivers to abide therein and goodly dwellings in a Gardens of eternity. And Pleasure from Allah is Greater. That is the glorious Achievement.(72)}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة:72] .
Also yet the debater did argues with us in that a Bliss of Allah's Pleasure It is Greater Bliss than His heavenly-gardens because the debater does not know the certain knowledge as knew about this fact those who are the elite of humans and best of creatures from the supporters of the True Reminder of the Greatest Bliss who they gathered upon Allah's Love from various countries of the worlds. And O the debater, listen to what I say: I swear by Allah the Most Glorious, Lord of the heavens and the earth and whatever in between them, Lord of the glorious Throne, that there is group exist between the supporters of the True Reminder of the Greatest Bliss in era of dialogues before the appearing if Allah Says to one of them: "O My servant men or women, Allah has Loved you and Pleased with you and Brought you near, and your Lord Granted you His Kingdom altogether and Increased to you with His complete Words (Kun/Be then it will be) to create what you pleases, then your Lord Made you the Most Loved servant and the Nearest servant to your Lord, and Granted you the Highest Level the Finest in a heavenly-gardens of the blissful which it should not be except for one servant of Allah's servants, and since Allah Ordained Pleasure upon HimSelf to whoever seeks to achieve the Pleasure of his Lord, verily it is Incumbent upon your Lord to Pleases him, so have you got pleased O My servant so and so with what you are Granted of your Lord and you are Honored to be a glorious Honoring?". What do you think the answer of a people whom Allah do Love them and they do loves Him will be? Here he is the True Reminder of the Greatest Bliss giving you fatwa/rules with Truth, and Allah's Curse be upon the liars, I swear by Allah the Most Glorious Who Revives the bones while it is decayed, Lord of the heavens and the earth and whatever in between them, Lord of the glorious Throne indeed none will be pleased anyone from the people those whom Allah Promised with them in His decisive Book with all this the glorious Honoring!
And possibly would like the debater to be sure will interrupt me then do says: "Slow down, slowly.. O Hamzah Am, how can one of them does not get pleased with Allah's Offering to him if He would Grant to him the Kingdom of His Lord altogether in the world's life and the hereafter and be Pleased with him, then He Grants him the High Fine Degree in a heavenly-gardens of the blissful, then Allah Makes him the Most Loved servant and the Nearest servant toward His Lord's Self, so what do they want after this Honoring that is not material Honoring beyond it in the Book!", and whos then do replies upon you the True Reminder of the Greatest Bliss the Caller Hamzah Am Al-Johori and I say: They would never be pleased with that as long as the Greatest Bliss that is Greater than all of that is not achieved, so Allah would be Pleased in HimSelf not Sorrowing nor Sad, surely that is the Greatest Bliss of all things; Did knew by It the most certain knowledge a group from a supporters of the Awaited Al-Mahdi as well a supporters of the True Reminder of the Greatest Bliss in era of the dialogues from before the appearing.
Reminding, confirming, warning, and calling to the Truth with most sure knowledges from Allah the Most Glorious, the All Mighty the Praiseworthy One, the Only One the Truth, the Most High the Most Great by the True explanatory-statements for the glorious Quran..
ـــــــــــــــــــــ
The Imam Nasser Muhammad Al-Yemeni 24 - 12 - 1432 AH 20 - 11 - 2011 AD 06:47 am ________
The short of Al-Mahdi reply in explaining a Reality of the Greatest Bliss..
By Allah's name the Most Beneficent the Most Merciful, the prayer of forgiveness and the peace upon my grandfather Muhammad messenger of Allah and his family of the virtuous, and entirely supporters of Allah the One the Conqueror till the Day of the End, anyway thereafter..
Peace of Allah be upon you and His Mercy and His Blessings my beloved the supporters of the best foremost in era of the dialogues from before the appearing, the peace be upon us and upon Allah's servants of the righteous, and peace be upon the messengers and the praises be to Allah Lord of the worlds..
And O Abu Khalid, indeed I see you keep arguing in a Reality of the Greatest Bliss Whom It is Allah's name the Greatest; And Made this the Name an Attribute for His Pleasure, glory be to Him and Exalted Most High Greatly Exalt beyond measure, and this the Name is Attributed by the Name of the Greatest so is not because It is Greater than Allah's Names of the Most Fair, glory be to Him and Exalted Most High Greatly Exalt beyond measure, so It is equal as like any name from Allah's Names of the Most Fair, and It is only Attributed by the Greatest to the fact His servants will find indeed Allah's Pleasure over His servants for It is the Greatest Bliss than a heavenly-gardens of the blissful no doubt nor suspicion. And Allah Made this the Proof from most strong Evident of the Book of the decisive clear verses and clearly indeed a Bliss of Allah's Goodly Pleasure over His servant they will do find It a Bliss Greater than a bliss of His heavenly-gardens, confirming for Allah's Fatwa/Rules by the Truth in decisive of His Book the glorious Quran: {And Pleasure from Allah is Greater.}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ} صدق الله العظيم [التوبة:72] .
As well the question which will arises itself: So what is Allah's Intention that His Pleasure is Greater? It is a must for you to know Greater than what, and it is necessary that there is a thing that Allah Spoke about it before this Fatwa/Rules then He Described that It is Greater than that thing, and this is what mind and logic say it, then we look at what is before this description with which Allah Described the Pleasure that is Greater, and we want to define the intended of Greater than what? Then we find that the verses is decisive, evident and clear for the scholar and the ignorant indeed Allah Spoke onto a bliss of the heavenly-gardens and Whos then He Attributed His Goodly Pleasure glory be to Him indeed His servants will do find It a Bliss Greater than a Gardens of the blissful, confirming for words of Allah Exalted Most High: {Allah has Promised to the believer ones and the believing women a heavenly-gardens wherein flow rivers to abide therein and goodly dwellings in a Gardens of eternity. And Pleasure from Allah is Greater. That is the glorious Achievement.(72)}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ (72)} صدق الله العظيم [التوبة:72] .
Also yet Abu Khalid did argues with us in that a Bliss of Allah's Pleasure It is Greater Bliss than His heavenly-gardens because Abu Khalid does not know the certain knowledge as knew about this fact those who are the elite of humans and best of creatures from the supporters of the Awaited Al-Mahdi who they gathered upon Allah's Love from various countries of the worlds. And O Abu Khalid, listen to what I say: I swear by Allah the Most Glorious, Lord of the heavens and the earth and whatever in between them, Lord of the glorious Throne, that there is group exist between the supporters of the Awaited Al-Mahdi in era of dialogues before the appearing if Allah Says to one of them: "O My servant men or women, Allah has Loved you and Pleased with you and Brought you near, and your Lord Granted you His Kingdom altogether and Increased to you with His complete Words (Kun/Be then it will be) to create what you pleases, then your Lord Made you the Most Loved servant and the Nearest servant to your Lord, and Granted you the Highest Level the Finest in a heavenly-gardens of the blissful which it should not be except for one servant of Allah's servants. And since Allah Ordained Pleasure upon HimSelf to whoever seeks to achieve the Pleasure of his Lord, verily it is Incumbent upon your Lord to Pleases him, so have you got pleased O My servant so and so with what you are Granted of your Lord and you are Honored to be a glorious Honoring?". What do you think the answer of a people whom Allah do Love them and they do loves Him will be? Here he is the Awaited Al-Mahdi giving you fatwa/rules with Truth, and Allah's Curse be upon the liars, I swear by Allah the Most Glorious Who Revives the bones while it is decayed, Lord of the heavens and the earth and whatever in between them, Lord of the glorious Throne indeed none will be pleased anyone from the people those whom Allah Promised with them in His decisive Book with all this the glorious Honoring!
And possibly would like Abu Khalid to be sure will interrupt me then do says: "Slow down, slowly.. O Nasser Mohammed, how can one of them does not get pleased with Allah's Offering to him if He would Grant to him the Kingdom of His Lord altogether in the world's life and the hereafter and be Pleased with him, then He Grants him the High Fine Degree in a heavenly-gardens of the blissful, then Allah Makes him the Most Loved servant and the Nearest servant toward His Lord's Self, so what do they want after this Honoring that is not material Honoring beyond it in the Book!", and whos then do replies upon you the Awaited Al-Mahdi the Imam Nasser Muhammad Al-Yemeni and I say: They would never be pleased with that as long as the Greatest Bliss that is Greater than all of that is not achieved, so Allah would be Pleased in HimSelf not Sorrowing nor Sad, surely that is the Greatest Bliss of all things; Did knew by It the most certain knowledge a group from a supporters of the Awaited Al-Mahdi in era of the dialogues from before the appearing.
Also perhaps would like Abu Khalid to be sure will interrupt me then do says: "And who are they? Name them for us O Nasser Mohammed until we ask them if you spoke truthful within your grand vow by Allah the Most Glorious indeed they would never be pleased with this great Honoring until Allah is being Pleased in HimSelf not Sorrowing nor Sad?", and whos then the Awaited Al-Mahdi replies to you and I say: They know what is in themselves, and only Allah Gave me Fatwa/Rules about their presence among my supporters, those are whom the prophets and the martyrs envy them for their nearness and their status with their Lord, those whom you can not seduce them O Abu Khalid, not you nor altogether the jinn and the mankind, and do you know why? That's because they knew about this fact in themselves the most certain knowledge, no doubt nor suspicion, by Allah as if I see their eyes overflowing from the tears of what they knew from the Truth.
And peace be upon the messengers, and the praises be to Allah Lord of the worlds .. Brother of the humans within the bloods from Hawwa/Eve and Adam the Imam Al-Mahdi Nasser Muhammad Al-Yemeni .
By Allah's name the Most Beneficent the Most Merciful and words of Allah Exalted Most High {So leave Me and whoever denies by this the Statements; We Will progressively Lead them from where not they know;(44) And I Will Give respite to them. Indeed My Plan is Firm.(45)} Truthful Allah the Most Glorious بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
Pledging allegiance to Allah البيعة لله
I seek protection by Allah from the accursed devils {Indeed the one whose do pledging allegiance to you anyway they do pledged allegiance to Allah a Hand of Allah is Above their hands. So he who breaks it then regardless have breaks it over himself; And he who fulfills with what he promised upon him of Allah He Will Give him a reward of Gloriousness.(10)}
عوذ بالله من الشيطان الرجيم
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ
(عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
،بسم الله الرحمن الرحيم
:وقال لله تعالى
وَلَوۡ أَنَّ قُرۡءَانً۬ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعً۬اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُہُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبً۬ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِىَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ (٣١)
.[صدق لله العظیم [الرعد:31
عوذ بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم
وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (207) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ ڪَآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيۡطَـٰنِۚ إِنَّهُ ۥ لَڪُمۡ عَدُوٌّ۬ مُّبِينٌ۬ (208) فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡڪُمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَڪِيمٌ (209
صدق الله العظيم
..وسلامٌ على المُرسَلين، والحمدُ للهِ ربِّ العالمين
And peace be upon the messengers, and the praises be to Allah Lord of the worlds..
Brother of the humans within the bloods from Eve and Adam supporter of Allah (أخو البشر في الدم من حواء وآدم أنصارالله الداعي النّعیم الأعظم الحق حمزه عام الجوهري).. the Caller of the Greatest Bliss the Truth Hamzah Am Al-Johori.
__________________________
رد المهديّ المختصر في بيان حقيقة النعيم الأعظم ..
الإمام ناصر محمد اليماني 24 - 12 - 1432 هـ 20 - 11 - 2011 مـ 06:47 صباحاً ___________
رد المهديّ المختصر في بيان حقيقة النعيم الأعظم ..
بسم الله الرحمن الرحيم، والصلاة والسلام على جدّي محمد رسول الله وآله الأطهار، وجميع أنصار الله الواحد القهار إلى اليوم الآخر، أمّا بعد..
سلامُ الله عليكم ورحمته وبركاته أحبّتي الأنصار السابقين الأخيار في عصر الحوار من قبل الظهور، السلام علينا وعلى عباد الله الصالحين، وسلامٌ على المرسَلين والحمد للهِ ربّ العالمين..
ويا أبا خالد، إنّي أراك تجادل في حقيقة النعيم الأعظم الذي هو اسم الله الأعظم؛ وجعل هذا الاسم صفةً لرضوانه سبحانه وتعالى علوّاً كبيراً، ويُوصف هذا الاسم بالاسم الأعظم فليس لأنّه أعظم من أسماء الله الحسنى سبحانه وتعالى علوَّاً كبيراً، فمثله كمثل أي اسمٍ من أسماء الله الحسنى، وإنّما يوصف بالأعظم كون عباده سوف يجدون أنّ رضوان الله على عباده لهو النعيم الأعظم من جنة النعيم لا شك ولا ريب. وقد جعل الله هذا البرهان من أشدّ آيات الكتاب المُحكمات البيّنات وضوحاً أنّ نعيم رضوان الله على عباده سوف يجدونه نعيماً أكبرَ من نعيم جنته، تصديقاً لفتوى الله بالحق في مُحكم كتابه القرآن العظيم: {وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ} صدق الله العظيم [التوبة:72].
والسؤال الذي يطرح نفسه: فما قَصْدُ الله أنّ رضوانه أكبر؟ لا بدّ لكم أن تعلموا أكبر من ماذا، ولا بد أنّ هناك شيءٌ تكلّم الله عنه قبل هذه الفتوى ومن ثمّ وصف الرضوان أنّه أكبر من ذلك الشيء، وهذا ما يقوله العقل والمنطق، ومن ثمّ ننظر إلى ما قبل هذا الوصف الذي وصف الله به الرضوان أنّه أكبر، ونريد أن نعرف المقصود أكبر من ماذا؟ ومن ثم نجد أنّ الآية محكمةٌ واضحةٌ بيِّنةٌ للعالِم والجاهل أنّ الله تكلم عن نعيم الجنة ومن ثمّ وصف رضوانه سبحانه أنّ عباده سوف يجدونه نعيماً أكبر من جنة النعيم، تصديقاً لقول الله تعالى: {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة].
ولكنّ أبا خالد يجادلنا في أنّ نعيمَ رضوان الله هو نعيمٌ أكبر من جنّته لأنّ أبا خالد لا يعلم علم اليقين كما علم بهذه الحقيقة صفوة البشريّة وخير البريّة من أنصار المهديّ المنتظَر الذين اجتمعوا على محبّة الله من مختلف بلاد العالمين. ويا أبا خالد اسمع ما أقول: أقسم بالله العظيم ربّ السّماوات والأرض وما بينهما وربّ العرش العظيم أنّه يوجد طائفةٌ بين أنصار المهديّ المنتظَر في عصر الحوار من قبل الظهور لو يقول الله لأحدهم: "يا عبدي فلان أو فلانة لقد أحبّك الله ورضيَ عنك وقرّبك وآتاك ربّك ملكوته أجمعين وزادك بكلماته التامات (كن فيكون) لتخلق ما تشاء، ومن ثم جعلك ربّك أحبّ عبدٍ وأقرب عبدٍ إلى ربّك وآتاك الدرجة العالية الرفيعة في جنة النعيم التي لا تنبغي أن تكون إلا لعبدٍ واحدٍ من عبيد الله. وبما أنّ الله كتب على نفسه رضوان من يسعى لتحقيق رضوان ربّه فكان حقاً على الله أن يُرضيه، فهل رضيت يا عبدي فلان بما آتاك ربّك وكرّمك تكريماً عظيماً؟". فما ظنّك سوف يكون جواب قومٍ يحبّهم الله ويحبّونه؟ وها هو المهديّ المنتظَر يفتيك بالحقّ ولعنة الله على الكاذبين، فأقسم بالله العظيم من يُحيي العظام وهي رميم ربّ السماوات والأرض وما بينهما وربّ العرش العظيم أنّه لن يرضى أيُّ أحدٍ من القوم الذين وعد الله بهم في مُحكم كتابه بكل هذا التكريم العظيم!
ولربّما يودّ أبو خالد أن يقاطعني فيقول: "مهلاً مهلاً يا ناصر محمد، فكيف لا يرضى أحدهم بعرض الله عليه لو يؤتيه ملكوت ربِّه جميعاً في الدنيا والآخرة ويرضى عنه، ومن ثم يؤتيه الدرجة العالية الرفيعة في جنّة النعيم، ومن ثم يجعله أحبّ عبدٍ وأقرب عبد إلى ذات ربّه، فماذا يبغون من بعد هذا التكريم الذي ما بعده تكريم ماديّ في الكتاب!"، ومن ثمّ يردّ عليكم المهديّ المنتظَر الإمام ناصر محمد اليماني وأقول: لن يرضوا بذلك ما لم يتحقّق النعيم الأعظم من ذلك كله، فيكون الله راضياً في نفسه لا متحسّراً ولا حزيناً، فذلك هو النعيم الأعظم من كلّ شيء؛ يعلم به علم اليقين طائفةٌ من أنصار المهديّ المنتظَر في عصر الحوار من قبل الظهور.
ولربّما يودّ أبو خالد أن يقاطعني فيقول: "ومن هم؟ سمِّهم لنا يا ناصر محمد حتى نسألهم أصدقت في قسمك بالله العظيم أنّهم لن يرضوا بهذا التكريم العظيم حتى يكون الله راضياً في نفسه لا متحسّراً ولا حزيناً؟"، ومن ثمّ يردّ عليك المهديّ المنتظَر وأقول: هم يعلمون بما في أنفسهم، وإنّما أفتاني الله عن وجودهم بين أنصاري، أولئك هم الذين يغبطهم الأنبياء والشهداء لقربهم ومكانتهم من ربّهم، أولئك لا تستطيع فتنتهم يا أبا خالد لا أنت ولا جميع الجنّ والإنس، وهل تدري لماذا؟ وذلك لأنّهم علموا بهذه الحقيقة في أنفسهم علم اليقين لا شكّ ولا ريب، وتالله وكأنّي أرى أعينَهم تفيضُ من الدّمع ممّا عرفوا من الحقّ.
وسلامٌ على المرسَلين، والحمد لله ربّ العالمين .. أخو البشر في الدم من حواء وآدم الإمام المهديّ ناصر محمد اليماني . ________________
بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
البيعة لله
عوذ بالله من الشيطان الرجيم إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ (عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
