من كان يحب الله فليتّبع أنبياء الله وينافسهم في حب الله وقربه .. Whoever loves Allah let him follow Allah's prophets and competes with them for Allah's Love and His Nearness..
The Caller of the Greatest Bliss (الداعي النّعیم الأعظم حمزه عام الجوهري).. Hamzah Am Al-Johori 18 - Shawwal - 1445 AH / 27 - 04 - 2024 AD.. 6:47 am (In correspond the official time of Mecca / mother of the towns) _____________
Confirmation of reminder; Indeed whoever loves Allah let him follow Allah's prophets and competes with them for Allah's Love and His Nearness..
By Allah's name the Most Beneficent the Most Merciful, and the prayer of forgiveness and the peace be upon Muhammad messenger of Allah and all messengers as well upon he who follows the light of guidance from Lord of the worlds of all the believers among the former ones and the later ones and among the upper assembly till judgement day, after this..
We repeat the welcoming for the truth seeker to continue the dialogue, also we welcome all Supporters and each one who follow in silence of the dialogue by the silent pen, how nice the dialogue with the silent pen in which there is no nuisance and neither confusing-noises nor mood disturbance and neither interruption nor opposite direction between the dialogists, in which there a wisdom from Lord of the worlds, so word would be heard from its start till the last of it with the authority of knowledge from the decisive glorious Quran and the true prophetic sunna/way, indeed we not do have a new revelation and we would never speak without authority of knowledge that was descended upon Muhammad messenger of Allah in the Quran and the sunnah/ways of the explanatory-statements which not to be violate the Quran.
O my beloved in Allah's Love the truth seeker, you have asked about a great thing and we will verily respond to you with the Truth so you not do exalt His messengers with the exaltation of exaggeration in them - prayer of forgiveness and peace be upon them - so you would make the competition to Allah for them alone without the believers; In fact you follow them by competing against them for Allah's Love and His Nearness if you indeed loves Allah more than your loves to them, the fact it should not be for the believers to make equivalent-match to Allah in Love, in fact those who believe have the strongest loves to Allah in their hearts for their Lord, thus the following of Allah's prophets in loving Allah is the competition against them in Allah's Love His nearness, and I not do know of a thing qualifies them until they supersede in the race to their Lord until they spend the kingdom of blissful heavenly-gardens to achieve the Greatest Bliss rather than it, and I not do find in the knowledge of Allah's Book the glorious Quran a bliss that is greater than the blissful heavenly-gardens except the Bliss of the pleasure of HimSelf the Most High over His servants, confirming for words of Allah Exalted Most High: {Allah has Promised to the believe ones and the believers women a heavenly-gardens wherein flow rivers to abide therein and goodly dwellings in a Gardens of eternity. And Pleasure from Allah is Greater. That is the glorious Achievement.(72)}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة] .
Come so we present this issue first over the mind and logic, verily if Allah is the Most Merciful More than all of the merciful ones which means Most Merciful with your children rather than you, so the mind says: “If the same trait of mercy in ourselves except the Trait of Mercy in Allah's Self then definitely Allah's Sorrow is Greater. But O Hamzah Am Al-Johori, do you have authority with this over what our minds acknowledged with as an answer for your question?”. Then the Caller of the Greatest Bliss Hamzah Am Al-Johori replies to you and I say: O community of believers, do you care for Allah's Condition? Yet your answer is known and you will say: “How can we not care knowing the condition of Allah the Most Merciful More than all of the merciful ones; He is the most loved Thing to ourselves in the world's life and the hereafter?”. Then we leave an Answer from Allah the Most Merciful More than all of the merciful ones directly to tell you about His Condition and I say: O Allah how are you O the Most Merciful More than all of the merciful ones? And the Answer about Allah's Condition you find It in the decisive Book in His words Exalted Most High: {Oh Sorrow upon the servants! Whatever did come to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them not did return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious [YaSin 36:30-32]. {يَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ (٣٠) أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّہُمۡ إِلَيۡہِمۡ لَا يَرۡجِعُونَ (٣١) وَإِن كُلٌّ۬ لَّمَّا جَمِيعٌ۬ لَّدَيۡنَا مُحۡضَرُونَ (٣٢)} صدق الله العظيم [يس] .
Indeed, this is Allah's Condition because of His Mercy, verily It's not do Occur in HimSelf while they insist on their disbelief; In fact after He Annihilates them Without Injustice then the sorrow comes in themselves so they become grieving in sorrow over their shortcomings of their duties toward their Lord. Here Comes the Sorrow in Allah's Self because of the Attribute of Mercy but they despair from His Mercy and they did not ask Him by the fact of His Mercy which He Ordained upon HimSelf, but Sorrow is not do Come in HimSelf while they are still insisting on their disbelief and their stubbornness; In fact after the Annihilation of them because their regret in themselves over their shortcoming of their duties toward their Lord did not come only after the Chastisements of their Lord befell them. And words of Allah Exalted Most High: {Indeed it was only one Shout, then yet they were lifeless.(29) Oh Sorrow upon the servants! Whatever did come to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them not did return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious [YaSin 36:29-32]. {إِن كَانَتۡ إِلَّا صَيۡحَةً۬ وَٲحِدَةً۬ فَإِذَا هُمۡ خَـٰمِدُونَ (٢٩) يَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ (٣٠) أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّہُمۡ إِلَيۡہِمۡ لَا يَرۡجِعُونَ (٣١) وَإِن كُلٌّ۬ لَّمَّا جَمِيعٌ۬ لَّدَيۡنَا مُحۡضَرُونَ (٣٢)} صدق الله العظيم [يس] .
Confirming, warning, reminding, and calling to the Truth with most sure knowledge from Allah the Most Glorious by the true explanatory-statements for the glorious Quran..
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The Imam Nasser Muhammad Al-Yemeni 24 - Rabee Thani - 1441 AH 21 - 12 - 2019 AD 05:50 pm (In correspond the official time of Mecca / mother of the towns) _________________
Whoever loves Allah let him follow Allah's prophets and competes with them for Allah's Love and His Nearness..
By Allah's name the Most Beneficent the Most Merciful, and the prayer of forgiveness and the peace be upon Muhammad messenger of Allah and all messengers as well upon he who follows the light of guidance from Lord of the worlds of all the believers among the former ones and the later ones and among the upper assembly till judgement day, after this..
We repeat the welcoming to virtuous Mufti in country of Yemen (Shams Al-Deen Sharaf Al-Deen) to continue the dialogue, also we welcome all Supporters and seekers who follow in silence of the dialogue by the silent pen, what nice the dialogue with the silent pen in which there is no nuisance and neither confusing-noises nor mood disturbance and neither interruption nor opposite direction between the dialogists, in which there a wisdom from Lord of the worlds, so word would be heard from its start till the last of it with the authority of knowledge from the decisive glorious Quran and the True prophetic sunna/way, indeed we do not have a new revelation and we would never speak without authority of knowledge that was descended upon Muhammad messenger of Allah in the Quran and the sunnah/ways of the explanatory-statements which not to be violate the Quran.
O my beloved in Allah's Love Shams Al-Deen Sharaf Al-Deen, you have asked about a great thing and we will verily respond to you with the Truth so you not do exalt His messengers with the exaltation of exaggeration in them - prayer of forgiveness and peace be upon them - so you would make the competition to Allah for them alone without the believers; In fact you follow them by competing against them for Allah's Love and His Nearness if you indeed loves Allah more than your loves to them, the fact it should not be for the believers to make equivalent-match to Allah in Love, in fact those who believe have the strongest loves to Allah in their hearts for their Lord, thus the following of Allah's prophets in loving Allah is the competition against them in Allah's Love His nearness, and I not do know of a thing qualifies them until they supersede in the race to their Lord until they spend the kingdom of blissful heavenly-gardens to achieve the Greatest Bliss rather than it, and I not do find in the knowledge of Allah's Book the glorious Quran a bliss that is greater than the blissful heavenly-gardens except the Bliss of the Goodly Pleasure of HimSelf Exalted Most High over His servants, confirming for words of Allah Exalted Most High: {Allah has Promised to the believe ones and the believers women a heavenly-gardens wherein flow rivers to abide therein and goodly dwellings in a Gardens of eternity. And Pleasure from Allah is Greater. That is the glorious Achievement.(72)}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة] .
And the Imam Al-Mahdi Nasser Muhammad Al-Yemeni has come to you with the greatest sign in the book at all by which aided a people whom Allah do Love them and they do loves Him, and by which Allah Will Aid followers of the Imam Al-Mahdi Nasser Muhammad Al-Yemeni who they believed fatwa/rules of Allah's khalifa and His servant that Allah is Truly the Most Merciful Rather than all of the merciful ones.
Perhaps find It strange my believed in Allah's Love Shams Al-Deen Sharaf Al-Deen and the entire seekers so they would say: “O Nasser Mohammed Al-Yemeni, your matter is strange! Is there among the believers who deny that Allah is the Most Merciful Rather than all of the merciful ones undoubtedly?”. Then Imam Al-Mahdi Nasser Muhammad Al-Yemeni replies and I say: I know that you believe that Allah is the Most Merciful than all the merciful ones, but your problem is that you separate between your mercy to your children and the Mercy of Allah the Most Merciful Rather than you to your children, glory be to Him the Most Merciful More than all the merciful ones! It should not be for anyone of Allah's servants to be more merciful than the Most Merciful of all who have mercy.
Here is a question of the Imam Mahdi to every father and mother; If one of you whose son disobeyed him all his lifetime and he dies then he saw his son on judgement day screaming in hell fire while he became in regret and sorrow for his shortcoming of his duty towards his Lord and his parents, I ask you by Allah the Most Glorious how would each mother and father feels now if both of them see one of their children screams in the Fire that its fuel is the rocks, what will you feel now? And the answer of every mother and father is known and definitely both will say: “O Nasser Mohammed, we feel sad and sorrow that non knows its extent except Allah inside us and he who is like us of those who loves their children, and we seek refuge in Allah that this happen”. Then the Imam Al-Mahdi Nasser Muhammad Al-Yemeni say to you: If this happened! The answer is known of every mother and father who loves their children and definitely they will say: “O Nasser Mohammed Al-Yemeni, by Allah, it is a major calamity over ourselves and a sorrow that non knows about it except Allah and whoever is upon our ilk of fathers and mothers who they loves their children”. Then we say to you: Verily this is the sorrow in yourselves over what you found him of your children screaming in hell fire despite that he disobeyed you in the world's life and in spite of the fact yet you find it into yourselves, indeed how great the extent of this sorrow! Let alone Allah's Sorrow in HimSelf over His servants who they have shortcoming of their duties toward their Lord? And the Reason of His Sorrow in HimSelf is because He is the Most Merciful More than all of the merciful ones, if you truly believe that Allah is the Most Merciful More than all of the merciful ones, and definitely His Sorrow in HimSelf over His servants is Greater than you sorrow over your children.
Come so we present this issue first over the mind and logic, verily if Allah is the Most Merciful More than all of the merciful ones which means Most Merciful with your children rather than you, so the mind says: “If the same trait of mercy in ourselves except the Trait of Mercy in Allah's Self then definitely Allah's Sorrow is Greater. But O Nasser Mohammed Al-Yemeni, do you have authority with this over what our minds acknowledged with as an answer for your question?”. Then the Imam Al-Mahdi Nasser Muhammad Al-Yemeni replies to you and I say: O community of believers, do you care for Allah's Condition? Yet your answer is known and you will say: “How can we not care knowing the Condition of Allah the Most Merciful More than all the merciful ones; He is the most loved Thing to ourselves in the world's life and the hereafter?”. Then we leave an Answer from Allah the Most Merciful More than all of the merciful ones directly to tell you about His Condition and I say: O Allah how are you O the Most Merciful More than all of the merciful ones? And the Answer about Allah's Condition you find It in the decisive Book in His words Exalted Most High: {Oh Sorrow upon the servants! Whatever did come to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them not did return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious [YaSin 36:30-32]. {يَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ (٣٠) أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّہُمۡ إِلَيۡہِمۡ لَا يَرۡجِعُونَ (٣١) وَإِن كُلٌّ۬ لَّمَّا جَمِيعٌ۬ لَّدَيۡنَا مُحۡضَرُونَ (٣٢)} صدق الله العظيم [يس] .
Indeed, this is Allah's Condition because of His Mercy, verily It's not do Occur in HimSelf while they insist on their disbelief; In fact after He Annihilates them Without Injustice then the sorrow comes in themselves so they become grieving in sorrow over their shortcoming of their duties toward their Lord. Here Comes the Sorrow in Allah's Self because of the Attribute of Mercy but they despair from His Mercy and they did not ask Him by the fact of His Mercy which He Ordained upon HimSelf, but Sorrow is not do Come in HimSelf while they are still insisting on their disbelief and their stubbornness; In fact after the Annihilation of them because their regret in themselves over their shortcoming of their duties toward their Lord did not come only after the Chastisements of their Lord befell them. And words of Allah Exalted Most High: {Indeed it was only one Shout, then yet they were lifeless.(29) Oh Sorrow upon the servants! Whatever did come to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them not did return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious [YaSin 36:29-32]. {إِن كَانَتۡ إِلَّا صَيۡحَةً۬ وَٲحِدَةً۬ فَإِذَا هُمۡ خَـٰمِدُونَ (٢٩) يَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ (٣٠) أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّہُمۡ إِلَيۡہِمۡ لَا يَرۡجِعُونَ (٣١) وَإِن كُلٌّ۬ لَّمَّا جَمِيعٌ۬ لَّدَيۡنَا مُحۡضَرُونَ (٣٢)} صدق الله العظيم [يس] .
Indeed, by Allah Who there is no god other than Him, as if I see eyes overflow with tears of what they know of Truth; The Most Merciful More than all of the merciful ones! Then they say: “O Nasser Mohammed, since you have taught us about the Condition of Allah the Most Merciful Rather than all of the merciful ones the most loved Thing to ourselves, so what is the use for the fair ones and the blissful heavenly-gardens?”. Then we say to you: It is a heavenly-gardens that its width is as the width of the heavens and earth is set for the dutiful ones, therein what their souls yearn for and the eyes delight in. The answer is known of those who got elevated in few minutes and they became from a people whom Allah do Love them and they do loves Him so they overpassed the material bliss for the bliss of the blissful heavenly-gardens and they want for their Lord to Fulfill for them the Greatest Bliss than it so He would Pleased in HimSelf neither Sorrow nor Sad. Then Nasser Muhammad Al-Yemeni says to you: O community of a people whom Allah do Love them and they do loves Him, what is the matter with you weren't you eager for the blissful heavenly-gardens, so what is the matter with you and what is wrong with you? By Allah Who there is no god other than Him, if you only know how much you have in it from kingdom of the material bliss what does not come to your mind! And the answer is known of a people whom Allah Love them and they loves Him, and they say: “O Nasser Muhammad, after you taught us about Condition of Allah the Most Merciful More than all of the merciful ones, we call on you to witness and we call on Allah to Witness, the Most Merciful More than all of the merciful ones, and Allah is Sufficient Witness that we would never be pleased with the kingdom of the blissful heavenly-gardens no matter what it is and no matter what will be, we will never be pleased with it while the Forgiver, the Loving, and the Beloved of our hearts is Sorrow and Sad, it is then what the use of it after we know about Condition of Allah the Most Merciful More than all of the merciful ones! Very far really far, by Lord of the earth and the heavens we would never be pleased until Allah is Pleased in HimSelf, for a fact, the Goodly Pleasure of HimSelf over His servants has become a fact now in our hearts so how can we be pleased with the material of the blissful heavenly-gardens while the Beloved of our hearts the Most Merciful More than all of the merciful ones is Grieving with Sorrow and Sad, Although He did Not Wrong His servants? But after we knew about Allah's Condition in His decisive Book that He Says in HimSelf: {Oh Sorrow upon the servants! Whatever did come to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them not did return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious, and we did not know about Allah's Condition before you taught us about His Condition in His decisive Book. Oh glory be to Allah! We the humans upon various languages of our tongues we ask each other about one another's condition whether in connection or meeting we ask about the condition of each other; In a sense that each one of us says to the others: O so and so, how are you, as that we asks each other about the conditions of the absent ones from among us who is dear to us, but we never thought about the question asking about the Condition of Allah glory be to Him, and we say: O Allah the Beloved One of our hearts; In fact the most loved Thing to ourselves, how are You? Then we find the Answer directly from Him Telling us about His Condition, glory be to Him, so He Says: {Oh Sorrow upon the servants! Whatever did come to them from a messenger but they were in him did mocked.(30) Have not did they see how many We Destroyed before them from the generations that they onto them not did return?(31) And indeed all for whatever altogether as for meet with Us they are Brought.(32)}Truthful Allah the Most Glorious”. {يَـٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَہۡزِءُونَ (٣٠) أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّہُمۡ إِلَيۡہِمۡ لَا يَرۡجِعُونَ (٣١) وَإِن كُلٌّ۬ لَّمَّا جَمِيعٌ۬ لَّدَيۡنَا مُحۡضَرُونَ (٣٢)} صدق الله العظيم .
Then Nasser Muhammad Al-Yemeni says to you: Since you feel now that you would never be pleased until He is Pleased, this means that you see that Allah's Pleasure over His servants is Truly a Bliss that is Greater than the bliss of His Gardens, confirming for words of Allah Exalted Most High: {Allah has Promised to the believe ones and the believers women a heavenly-gardens wherein flow rivers to abide therein and goodly dwellings in a Gardens of eternity. And Pleasure from Allah is Greater. That is the glorious Achievement.(72)}Truthful Allah the Most Glorious [Al-Tawba 9:72]. {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة] .
Verily that's the fact of Allah's name the Greatest, He Made Its Secret in One of the Names of His Spiritual Attributes, and Its Secret is in the fact of Allah's Pleasure over His servant is Truly the Greatest Bliss that is Greater than His heavenly-gardens as He Described the Pleasure of HimSelf in His decisive Book: {Allah has Promised to the believe ones and the believers women a heavenly-gardens wherein flow rivers to abide therein and goodly dwellings in a Gardens of eternity. And Pleasure from Allah is Greater. That is the glorious Achievement.(72)}Truthful Allah the Most Glorious. {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم .
We say: O our Allah Yes, indeed Allah's Goodly Pleasure over His servants is Truly a Bliss that is Greater than His Gardens, so do not violate the Sanctity of Allah's Names with your claim that there is for Allah's Names greater than His other Names, and only Allah's name the Greatest is being Described with the Greatest to the fact It is a Bliss Greater than the bliss of His heavenly-gardens, and Allah Made It from Names of His Spiritual Attributes, and It is a fact of the Pleasure of HimSelf over His servants that It is Truly a Bliss that is Greater than the bliss of His heavenly-gardens.
Perhaps one of the people whom Allah do Love and they do loves Him would like to say: “Oh glory be to Allah! Indeed, in few minutes our lives and our purposes have changed and became one unified in Allah's Love and we would never be pleased until our Lord the Beloved of our hearts is Pleased”. Then the Imam Al-Mahdi Nasser Muhammad Al-Yemeni says to you: If you are truthful then you are the people whom Allah Promised about them in His decisive Book in the hardest age of material seditions in this nation in words of Allah Exalted Most High: {O you those who believes whoever turns back from you on his religion then will Bring of Allah with a people whom He do Love them and they do loves Him, humble upon the believers mighty over the disbelievers they do striving within Allah's Cause and not they do fearing a criticism of any censurers. This is Allah's Grace do Gives It to whom He do Desires. And Allah is All Bountiful All Knowing.(54)}Truthful Allah the Most Glorious [Al-Ma-eda 5:54]. You have bonded in Allah's Love while you are in various parts of the world's countries singly and groups you not do know each other for the fact you are destined apart from different countries of the worlds, then you got together in Allah's Love. {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٥٤﴾} صدق الله العظيم .
O my beloved in Allah's Love Shams Al-Deen Sharaf Al-Deen and all researchers among the worlds, we shall leave the description of a people whom Allah do Love them and they do loves Him for Allah's messenger Muhammad prayer of Allah's Forgiveness and Peace be upon him and his family in the True prophetic sunna/way as follows: Allah's messenger Muhammad prayer of Allah's Forgiveness and Peace be upon him and his family said: «O people listen be mindful and know that Allah has servants who are not prophets nor martyrs will envy them the prophets and martyrs for their councils and their nearness from Allah on a day of the Resurrection». He said: And at the side of people an Arab Bedouin, rested on his knees then said: O messenger of Allah, a people out of all the people they are not prophets nor they martyrs, that prophets and martyrs envy them for their councils and their nearness from Allah. Describe them for us, manifest them to us - describe them for us in a sense speak to us about them O messenger of Allah then the face of the prophet cheered for the question of the Arab Bedouin then the prophet - prayer of Allah's Forgiveness and Peace be upon him said: «They are servants from Allah's servants of diverse countries, and various tribes from tribal people, there was no near kinship between them by which they relate nor they strive to compete for the worldly interest, they loves one another with Allah's Joyous Content Self, Allah Makes their faces of light and puts for them pulpits from pearls of light in front of people, and they not do get scared, while people fear yet they not do fear» truthful be upon him prayer of the forgiveness and the peace. « يأيها الناس إسمعوا واعقلوا إنَّ لله عبادًا ليسوا بأنبياءَ ولا شُهداء يَغبطهم النبيُّون والشهداء بقُربهم ومقعدهم مِن الله يومَ القيامة»، قال: وفي ناحية القوم أعرابي، فجثَا على رُكبتيه ثم قال: يا رسول الله! ناسٌ من الناسِ ليسوا بأنبياءَ ولا شهداءَ، يغبطهم الأنبياءُ والشهداءُ على مجالسهم وقربهم من الله، انْعَتْهم لنا، حلّهم لنا - يعني صفهم لنا حدثنا عنهم يا رسول الله، فسُرَّ وجه النبي لسؤال الإعرابي - فقال النبي صلَّى الله عليه وسلَّم: «هم عبادٌ مِن عباد الله مِن بلدان شتَّى، وقبائل شتَّى مِن شعوب القبائل، لم تكن بينهم أرحامٌ يتواصلون بها، ولا دُنيا يتباذلون بها، يتحابُّون برُوح الله، يجعل الله وجوهَهم نورًا، ويجعل لهم منابرَ مِن لؤلؤ من نور قدَّام الناس، ولا يَفزعون، ويخاف الناس ولا يخافون» صدق عليه الصلاة والسلام .
We not do want more narrative about them so generations of nations after them not do exaggerate about them, for the fact; Those who not do know in every time and make Allah exclusively for His prophets and His brought near loyal-friends so they would call on them besides Allah, then because of exalting by exaggeration about them without right, so they not do compete against them for Allah's Love and His Nearness, glory be to Him Above what they associate! In fact there is in Allah a right for all His servants; They compete for His Love and His Nearness whoever of them is nearest, and for that Allah Made the owner of the Highest Level an unknown servant so that the servants compete whoever of them is nearest to the Worshiped Lord so they would not call them besides Him, confirming for words of Allah Exalted Most High: {They seek Al-Waseela / the means of access to their Lord whoever of them is nearest and they hope for His Mercy and fear His Chastisements. Indeed the Chastisements of your Lord is a Thing to be cautious of.}Truthful Allah the Most Glorious [Al-Esra 17:57]. {أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾} صدق الله العظيم [الإسراء] .
Verily, compete for Allah's Love and His Nearness O community of believers, and know that the right in Allah is for all, indeed we are servants and He did Not Take a female companion mate nor a son, indeed that all His servants males and females have the right to compete against all servants for the Worshiped Lord. So the competition is still continuing if you indeed worship Him, so be worshipers of the Lord and compete for His Love and His Nearness and make the Goodly Pleasure of HimSelf a purpose in yourselves, and do not make loyal-friends with on whom wrath is brought down whom they hated Allah's Pleasure over His servants and they want them to be with them equally in hell fire; Those are satans/devils of jinn and mankind owners of one goal in Allah's Self which is achieving His Wrath over His servants, and they not do want them to be grateful for their Lord, in order they be with them equally in hell fire, the fact goal of satans/devils of jinn and mankind is the same goal of Iblis/Lucifer, he is not do want the people to be grateful to their Lord, that's for not achieving Allah's Pleasure over His servants, because Iblis/Lucifer and his soldiers of jinn and mankind satans/devils hated Allah's Pleasure while they know that It is the Truth, those on whom Allah's Wrath is Brought down, they alter Allah's words out of its places after they understood it while they know and they forge lies against Allah while they know. In fact the hope is in guiding the misguided ones and atheists for the fact they not do know, indeed they are not equal in comparison those who gone astray and those on whom Wrath is Brought down. Praise be to Allah Who Made our goal in Allah's Self being opposite to goal of satans/devils, indeed they seek night and day desiring to achieve Allah's Wrath over His servants and they not do want them to be thankful to their Lord, while we seek night and day to guide the worlds to achieve Allah's Self Goodly Pleasure over His servants, for the fact Allah's Pleasure is the Greatest Bliss in regard of a people whom Allah do Love them and they do loves Him, and we not do want to lengthen to you so you not do bored. And peace be upon the messengers, and the praises be to Allah Lord of the worlds..
Your brother khalifa of Allah over the worlds; Al-Imam Al-Mahdi Nasser Muhammad Al-Yemeni.
By Allah's name the Most Beneficent the Most Merciful and words of Allah Exalted Most High {So leave Me and whoever denies by this the Statements; We Will progressively Lead them from where not they know;(44) And I Will Give respite to them. Indeed My Plan is Firm.(45)} Truthful Allah the Greatest بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
Pledging allegiance to Allah البيعة لله
I seek protection by Allah from the accursed devils
{Indeed the one whose do pledging allegiance to you anyway they do pledged allegiance to Allah a Hand of Allah is Above their hands. So he who breaks it then regardless have breaks it over himself; And he who fulfills with what he promised upon him of Allah He Will Give him a reward of Gloriousness.(10)}
عوذ بالله من الشيطان الرجيم
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ
(عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
،بسم الله الرحمن الرحيم
:وقال لله تعالى
وَلَوۡ أَنَّ قُرۡءَانً۬ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعً۬اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُہُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبً۬ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِىَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ (٣١)
.[صدق لله العظیم [الرعد:31
عوذ بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم
وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (207) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ ڪَآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيۡطَـٰنِۚ إِنَّهُ ۥ لَڪُمۡ عَدُوٌّ۬ مُّبِينٌ۬ (208) فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡڪُمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَڪِيمٌ (209
صدق الله العظيم
..وسلامٌ على المُرسَلين والحمدُ للهِ ربِّ العالمين
And peace be upon the messengers and the praises be to Allah Lord of the worlds..
Your brother supporter of Allah (أخوكم أنصارالله الداعي النّعیم الأعظم الحق؛ حمزه عام الجوهري).. the True Caller of the Greatest Bliss; Hamzah Am Al-Johori.
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من كان يحب الله فليتّبع أنبياء الله وينافسهم في حب الله وقربه ..
الإمام ناصر محمد اليماني 24 - ربيع الثاني - 1441 هـ 21 - 12 - 2019 مـ 05:50 مساءً ( بحسب التقويم الرسمي لأمّ القرى ) ________________
من كان يحب الله فليتّبع أنبياء الله وينافسهم في حب الله وقربه .. بسم الله الرحمن الرحيم، والصلاة والسلام على محمد رسول الله وجميع المرسلين وعلى من اتّبع نور الهدي من ربّ العالمين من جميع المؤمنين في الأوّلين وفي الآخرين وفي الملأ الأعلى إلى يوم الدين، أما بعد..
ونكرر الترحيب بفضيلة المفتي في دولة اليمن ( شمس الدين شرف الدين ) لمواصلة الحوار، ونرحب بجميع الأنصار والباحثين المتابعين بصمتٍ للحوار بالقلم الصامت، وما أجمل الحوار بالقلم الصامت ليس فيه إزعاجٌ ولا تشويشٌ ولا تعكيرُ مزاجٍ ولا مقاطعةٌ ولا اتجاهٌ معاكس بين المتحاورين، وفي ذلك حكمةٌ من رب العالمين، وذلك حتى يستمع القول من أوله إلى آخره بسلطان العلم من محكم القرآن العظيم والسُّنة النبويّة الحق، فليس لدينا وحيٌ جديدٌ ولن ننطق بغير سلطان العلم الذي تَنزّل على محمد رسول الله في القرآن وفي سُنة البيان التي لا تخالف القرآن.
ويا حبيبي في الله شمس الدين شرف الدين، لقد سألت عن شيءٍ عظيم ولسوف نجيبك بالحق حتى لا تعظّموا رسلَه بتعظيم المبالغة فيهم - عليهم الصلاة والسلام - فتجعلون التنافس إلى الله لهم وحدهم من دون المؤمنين؛ بل تتبعونهم بالمنافسة لهم في حبّ الله وقربه إن كنتم تحبون الله أكثر من حبكم لهم، كون المؤمنين لا ينبغي لهم أن يجعلوا لله نداً في الحبّ؛ بل الذين آمنوا أشدّ حباً لله في قلوبهم لربهم، فكذلك اتِّباع أنبياء الله في حب الله هو منافستهم في حب الله وقربه، ولا أعلم بشيءٍ يؤهّلهم حتى يتجاوزوا في السباق إلى ربهم حتى ينفقوا ملكوت جنات النعيم لتحقيق النعيم الأعظم منها، ولا أجد في علم كتاب الله القرآن العظيم نعيماً أكبر من جنات النعيم إلا نعيم رضوان نفسه تعالى على عباده، تصديقاً لقول الله تعالى: {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة].
وقد جاءكم الإمام المهدي ناصر محمد اليماني بآيةٍ هي أعظم آيةٍ في الكتاب على الإطلاق أيّد بها قوماً يحبّهم الله ويحبونه، وسوف يؤيّد الله بها أتباع الإمام المهدي ناصر محمد اليماني الذين صدّقوا فتوى خليفة الله وعبده أن الله هو حقاً أرحم الراحمين.
وربما يستغرب حبيبي في الله شمس الدين شرف الدين وكافة الباحثين فيقولون: "عجباً أمرك يا ناصر محمد اليماني! فهل يوجد بين المؤمنين من يُنكر أن الله هو أرحم الراحمين لا شك ولا ريب؟"، فمن ثم يردّ الإمام المهدي ناصر محمد اليماني وأقول: أعلم أنكم تؤمنون أن الله أرحم الراحمين ولكن مشكلتكم أنكم تُفرّقون بين رحمتكم لأولادكم ورحمة الله الأرحم منكم بأولادكم، سبحانه هو أرحم الراحمين! فلا ينبغي أن يكون أحدٌ من عباد الله هو أرحم من الله أرحم الراحمين.
وإليكم سؤال الإمام المهدي إلى كلّ أبٍ وأمٍّ؛ فلو أنّ أحدكم عصاه ابنُه طيلة حياته فمات ثم شاهد ابنَه يوم القيامة يصطرخ في نار جهنم وهو قد صار نادماً متحسِّراً على ما فرّط في جنب ربه وأبويه، فسألتكم بالله العظيم كيف يشعر كلّ أمٍّ وأبٍ الآن لو أنهما يشاهدان أحد أبنائهم يصطرخ في نارٍ وقودها الحجارة، فما الذي سوف تشعرون به الآن؟ ومعلومٌ جواب كلّ أمٍّ وأبٍ فحتماً سوف يقولان: "يا ناصر محمد نشعر بحزنٍ وحسرةٍ لا يعلم بمداها إلا الله في أنفسنا ومن كان على شاكلتنا من الذين يحبون أبناءهم، ونعوذ بالله أن يحدث ذلك"، فمن ثم يقول لكم الإمام المهدي ناصر محمد اليماني: وإن حدث ذلك؟ ومعلوم جواب كلّ أمٍّ وأبٍ يحبون أولادهم فحتماً سوف يقولون: "والله يا ناصر محمد اليماني أنها طامةٌ كبرى على أنفسنا وحسرةٌ لا يعلم بها إلا الله ومن كان على شاكلتنا من الآباء والأمهات الذين يحبون أولادهم"، فمن ثم نقول لكم فهذه الحسرة في أنفسكم على من وجدتموه من أبنائكم يصطرخ في نار جهنم برغم أنه عصاكم في الحياة الدنيا ورغم ذلك تجدونها في أنفسكم، فلكم مدى عظيم هذه الحسرة! فما بالكم بحسرة الله في نفسه على عباده الذين فرّطوا في جنب ربهم؟ وسبب حسرته في نفسه بسبب أنه أرحم الراحمين إذا كنتم حقاً تؤمنون أن الله أرحم الراحمين فهو حتماً حسرته في نفسه على عباده أعظم من حسرتكم على أبنائكم.
فتعالوا نعرض هذه المسألة أولاً على العقل والمنطق فإذا كان الله أرحم الراحمين أي أرحم بأولادكم منكم فالعقل يقول: "إذا كانت نفس صفة الرحمة في أنفسنا؛ غير أنّ صفة الرحمة في نفس الله أعظم؛ فحتماً حسرته أعظم من حسرتنا على أولادنا، فهذا ما يقوله العقل يا ناصر محمد، إذا كانت الرحمة هي نفس الرحمة التي في أنفسنا فحتماً حسرة الله أعظم. ولكن يا ناصر محمد اليماني هل عندك سلطان بهذا على ما أقرت به عقولنا إجابة لسؤالك؟"، ثم يردّ عليكم الإمام المهدي ناصر محمد اليماني وأقول: فهل يهمكم حال الله يا معشر المؤمنين؟ ومعلوم جوابكم فسوف تقولون: "وكيف لا يهمنا معرفة حال الله أرحم الراحمين؛ أحبّ شيءٍ إلى أنفسنا في الدنيا وفي الآخرة؟"، فمن ثم أترك الجواب من الله أرحم الراحمين مباشرةً ليخبركم عن حاله وأقول: كيف حالك يا الله يا أرحم الراحمين؟ والجواب عن حاله تجدونه في محكم كتاب الله في قوله تعالى: {يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
فهذا حال الله بسبب رحمته، فلا تحدث في نفسه وهم مصرّين على كفرهم؛ بل بعد أن يهلكهم بغير ظلمٍ ثم تأتي الحسرةُ في أنفسهم فيصبحون متحسرين على ما فرّطوا في جنب ربهم، وهنا تأتي الحسرة في نفس الله بسبب صفة الرحمة ولكنهم من رحمته يائسون فلم يسألوه بحق رحمته التي كتب على نفسه، ولكنها لا تأتي الحسرة في نفسه وهم لا يزالون مصرّين على كفرهم وعنادهم؛ بل من بعد هلاكهم كون ندمهم لم يأتِ في أنفسهم على ما فرّطوا في جنب ربهم إلا بعد أن وقع عليهم عذاب ربهم. وقال الله تعالى: {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم [يس].
فوالله الذي لا إله غيره كأني أرى أعيناً تفيض من الدمع مما عرفوا من الحقّ؛ أرحم الراحمين! ثم يقولون: "يا ناصر محمد، ما دمت قد علّمتنا بحال الله أرحم الراحمين أحب شيءٍ إلى أنفسنا فما الفائدة من الحور العين وجنات النعيم؟"، فمن ثم نقول لكم: إنها جنة عرضها السماوات والأرض أُعدّت للمتقين فيها ما تشتهي الأنفس وتلذّ الأعين. ومعلومٌ جواب الذين ارتقوا في دقائق معدودة فصاروا من قوم يحبّهم الله ويحبونه فتجاوزوا النعيم المادي لنعيم جنات النعيم ويريدون من ربهم أن يحقق لهم النعيم الأعظم منها فيرضى في نفسه لا متحسراً ولا حزيناً. فمن ثم يقول لكم ناصر محمد اليماني: يا معشر قومٍ يحبهم الله ويحبونه ما خطبكم ألم تكونوا طامعين في جنات النعيم؟ فما خطبكم وماذا دهاكم؟ فوالله الذي لا إله غيره لو تعلمون لَكَمْ فيها من ملكوت النعيم المادي ما لم يخطر لكم على بال! ومعلومٌ جواب قومٍ يحبهم الله ويحبونه فيقولون: "يا ناصر محمد بعد أن علِمنا بحال الله أرحم الراحمين فإننا نُشهدك ونُشهد الله أرحم الراحمين وكفى بالله شهيداً أننا لن نرضى بملكوت جنات النعيم مهما كانت ومهما تكون، فلن نرضى بها والغفور الودود حبيب قلوبنا متحسرٌ وحزينٌ، فما الفائدة منها بعد أن علمنا بحال الله أرحم الراحمين! فهيهات هيهات وربّ الأرض والسماوات لن نرضى حتى يرضى الله في نفسه، كون رضوان نفسه على عباده قد أصبح حقيقةً الآن في قلوبنا فكيف نرضى بجنات النعيم الماديّة وحبيب قلوبنا أرحم الراحمين متحسرٌ وحزينٌ برغم أنه لم يظلم عباده؟ ولكن بعد أن علمنا بحال الله في محكم كتابه أنه يقول في نفسه: {يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾} صدق الله العظيم، وما كنا نعلم بحال الله من قبل أن يعلمنا بحاله في محكم كتابه، ويا سبحان الله! فنحن البشر على مختلف لغات ألسنتنا نسأل بعضنا بعضاً عن حال بعضنا البعض سواء في اتصال أو مقابلة نسأل عن حال بعضنا بعضاً؛ أي يقول كلٌّ منّا للآخر: كيف حالك يا فلان، وكذلك نسأل بعضنا بعضاً عن حال الغائب منّا الذي يعزّ علينا، ولكنّنا ما قطّ تفكّرنا عن السؤال عن حال الله سبحانه ونقول: كيف حالك يا الله حبيب قلوبنا؛ بل أحبّ شيءٍ إلى أنفسنا؟ ثم نجد الجواب مباشرة منه يخبرنا عن حاله سبحانه فيقول: {{يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ﴿٣٢﴾}} صدق الله العظيم".
فمن ثم يقول لكم ناصر محمد اليماني: فما دمتم تشعرون الآن أنكم لن ترضوا حتى يرضى فهذا يعني أنكم ترون رضوان الله على عباده هو حقاً نعيمٌ أعظم من نعيم جنته تصديقاً لقول الله تعالى: {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم [التوبة].
فذلكم حقيقة اسم الله الأعظم قد جعل سرّه في أحد أسماء صفاته النفسيّة، وسرّه في حقيقة رضوان الله على عباده يجدونه هو حقاً النعيم الأعظم من نعيم جنته كما وصف رضوان نفسه في محكم كتابه: {وَعَدَ اللَّـهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّـهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ﴿٧٢﴾} صدق الله العظيم.
ونقول اللهم نعم، إن رضوان الله على عباده هو حقاً نعيمٌ أكبرُ من جنته فلا تلحدوا في أسماء الله بزعمكم أنّ لله اسماً أعظم من أسمائه الأخرى، وإنما يوصف اسم الله الأعظم بالأعظم كونه نعيماً أعظم من نعيم جنته، قد جعله الله من أسماء صفاته النفسيّة، وهو حقيقة رضوان نفسه على عباده أنه حقاً نعيمٌ أعظم من نعيم جناته.
وربما يودّ أحدٌ من قوم يحبهم الله ويحبونه أن يقول: "يا سبحان الله! ففي دقائق معدودة تغيرت حياتنا وغايتنا فأصبحت واحدةً موحدةً في حب الله فلن نرضى حتى يرضى ربنا حبيب قلوبنا"، فمن ثم يقول لكم الإمام المهدي ناصر محمد اليماني: فإن كنتم صادقين فأنتم القوم الذي وعد الله بهم في محكم كتابه في أشدّ عصر فتنة المادة في هذه الأمّة في قول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٥٤﴾} صدق الله العظيم. فقد اجتمعتم في حب الله وأنتم في مختلف بقاع بلدان العالم أفراداً وجماعات لا تعرفون بعضكم بعضاً كونكم متباعدين من مختلف بلدان العالمين، فاجتمعتم على حبّ الله.
ويا حبيبي في الله شمس الدين شرف الدين وجميع الباحثين في العالمين، فسوف نترك وصف قوم يحبّهم الله ويحبونه لمحمد رسول الله صلى الله عليه وآله وسلم في السُّنة النبويّة الحقّ كما يلي: قال محمد رسول الله صلى الله عليه وآله وسلم: «يا أيها الناس اِسمعوا واعقلوا إنَّ لله عبادًا ليسوا بأنبياءَ ولا شُهداء يَغبطهم النبيُّون والشهداء بقُربهم ومقعدهم مِن الله يومَ القيامة»، قال: وفي ناحية القوم أعرابي، فجثَا على رُكبتيه ثم قال: يا رسول الله! ناسٌ من الناسِ ليسوا بأنبياءَ ولا شهداءَ، يغبطهم الأنبياءُ والشهداءُ على مجالسهم وقربهم من الله، انْعَتْهم لنا، جلّهم لنا - يعني صفهم لنا حدثنا عنهم يا رسول الله، فسُرَّ وجه النبي لسؤال الإعرابي - فقال النبي صلَّى الله عليه وسلَّم: «هم عبادٌ مِن عباد الله مِن بلدان شتَّى، وقبائل شتَّى مِن شعوب القبائل، لم تكن بينهم أرحامٌ يتواصلون بها، ولا دُنيا يتبادلون بها، يتحابُّون برُوح الله، يجعل الله وجوهَهم نورًا، ويجعل لهم منابرَ مِن لؤلؤ من نور قدَّام الناس، ولا يَفزعون، ويخاف الناس ولا يخافون» صدق عليه الصلاة والسلام.
ولا نريد الحديث عنهم أكثر حتى لا يُبالغ فيهم أجيال الأمم من بعدنا، كون الذين لا يعلمون في كلّ زمانٍ يجعلون الله حصرياً لأنبيائه وأوليائه المقربين فيدعونهم من دون الله، فبسبب التعظيم بالمغالاة فيهم بغير الحقّ فلا ينافسونهم في حبه وقربه حتى يشركوا بالله عبادَه المقربين فيجعلوهم حاجزاً بينهم وبينه، كونهم يعتقدون أنه لا يجوز منافستهم في حبّ الله وقربه، سبحانه عمّا يشركون! بل في الله الحقّ لجميع عبيده؛ يتنافسون في حبه وقربه أيهم أقرب، ولذلك جعل الله صاحب الدرجة العالية عبداً مجهولاً وذلك حتى يتنافس العبيد أيهم أقرب إلى الرب المعبود فلا يدعونهم من دونه، تصديقاً لقول الله تعالى: {أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا ﴿٥٧﴾} صدق الله العظيم [الإسراء].
فتنافسوا في حب الله وقربه يا معشر المؤمنين، واعلموا أن الحقّ في الله للجميع، فكلنا عبيدٌ ولم يتخذ صاحبةً ولا ولداً، فلجميع عبيده ذكوراً وإناثاً الحقّ لمنافسة العبيد إلى الرب المعبود، فلا يزال التنافس مستمراً إن كنتم إياه تعبدون، فكونوا رِبِّيون وتنافسوا في حبّه وقربه واجعلوا رضوان نفسه غايةً في أنفسكم، ولا تتولوا المغضوبَ عليهم الذين كرهوا رضوان الله على عباده ويريدون أن يكونوا معهم سواءً في نار جهنم؛ أولئك شياطين الجنّ والإنس أصحاب هدفٍ واحدٍ في نفس الله وهو تحقيق غضبه على عباده، فلا يريدونهم أن يكونوا لربهم من الشاكرين، حتى يكونوا معهم سواءً في نار جهنم، كون هدف شياطين الجنّ والإنس هو نفس هدف إبليس لا يريد الناس أن يكونوا شاكرين لربهم وذلك لتحقيق عدم رضوان الله على عباده، كون إبليس وجنوده من شياطين الجنّ والإنس كرهوا رضوان الله وهم يعلمون أنه الحقّ، أولئك غضِب الله عليهم، يحرّفون كلام الله عن مواضعه من بعد ما عقلوه وهم يعلمون ويفترون على الله الكذب وهم يعلمون. بل الأمل في هدى الضالين والملحدين كونهم لا يعلمون، فلا يستوون مثلاً الضالون والمغضوب عليهم، والحمد لله الذي جعل هدفنا في نفس الله بعكس هدف الشياطين فهم يسعون الليل والنهار يريدون تحقيق غضب الله على عباده فلا يريدونهم أن يكونوا شاكرين لربهم، ونحن نسعى ليلاً ونهاراً لهدى العالمين لتحقيق رضوان نفس الله على عباده، كون رضوان الله هو النعيم الأعظم بالنسبة لقومٍ يحبهم الله ويحبونه، ولا نريد أن نطيل عليكم حتى لا تملّوا. وسلامٌ على المرسلين، والحمد لله رب العالمين..
بسم الله الرحمن الرحيم وقال الله تعالى (فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤ (وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥ صدق الله العظيم
البيعة لله
عوذ بالله من الشيطان الرجيم إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ (عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
