مزيدٌ من التفاصيل من محكم التنزيل في ركن الزكاة المفروضة ..
Furthermore about the details from a decisive of the Revelations within a pillar of the Imposed Zakat ..
The Caller of the Greatest Bliss (الداعي النّعیم الأعظم حمزه عام الجوهري).. Hamzah Am Al-Johori
13 - Rabi' al-Thani - 1448 AH / 30 - 09 - 2026 AD.. 11:57 am
(In correspond the official time of Mecca / mother of the towns)
_____________
For confirmation of the Reminder; Furthermore about the details from a decisive of the Revelations within a pillar of the Imposed Zakat ..
By Allah's name the Most Beneficent the Most Merciful, and the prayer of forgiveness and the peace upon a seal of the prophets and the messengers Muhammad messenger of Allah prayer of Allah's Forgiveness upon him and his supporters within the former ones and the later ones and within the upper assembly till a Day of Judgements..
And we shall give more to the doers of good with the True explanatory-statement from the manifest Quran about an amount of the Imposed Zakat within their money, and it is Allah's Imposed Right to whom his money reached the known required-amount in the glorious Quran tenth of every ten grams from gold or the equivalent from silver, really not I do say over Allah except the Truth so I rule between you by the clarify word and it is not by the jokes, and I clarify for you of the double in the Book between the Imposed Charity and the voluntary charity, and Allah Made the true Fatwa in the decisive verses of the Book. Confirming for words of Allah Exalted Most High: {And already have We Revealed onto you verses of a clear proof, and none will disbelieve in them except the treacherous.}Truthful Allah the Most Glorious [Al-Baqarah 2:99].
{وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ}
صدق الله العظيم [البقرة:99] .
As well a Law of the Book within the calculation between the worshipers and the worshiped Lord in the good deed and the bad deed you find the Fatwa onto you from your Lord in His decisive Book the glorious Quran in Words of Allah Exalted Most High: {Whoever brings with the good deed then for him tenfold as likeness of it; And whoever brings the bad deed then not he will be Recompensed except a likeness of it}Truthful Allah the Most Glorious [Al-An`ãm 6:160].
{مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا}
صدق الله العظيم [الأنعام:160] .
And the Intended Good Deed by it in this the verse is the Imposed Good Deed upon the believers from their Lord an Imposed Command, so whoever perform the Imposed upon him from his Lord then from Allah's Generosity indeed it is Not Written for him by like it in fact would be Written by tenfold as likeness of it, and whos through this we can know how much the exactly an amount of the required-measure for the Imposed Zakat / obligatory Charity so I find in the Book verily an amount of the Zakat / obligatory Charity it is in each ten grams from gold or whatever be equivalent from silver it is taking out the tenth of that. While as for how is dividing the tenth from that it would be done by dividing the ten grams to ten parts then we take from it the tenth share of the Imposed Right of Allah, then Allah Write that for him by tenfold as likeness of it. Confirming for words of Allah Exalted Most High: {Whoever brings with the good deed then for him tenfold as likeness of it;}Truthful Allah the the Most Glorious, {مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم [الأنعام:160] , as if he spent the ten grams within Allah's Course all together. And for that Allah Exalted Most High said: {And those who hoard up gold and silver and spend it not in Allah's Course so announce to them with a painful Chastisements;(34) On a Day when it will be Heated in the Fire of Hell, then their foreheads and their sides and their backs will be Branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the the Most Glorious [Al-Tawba 9:34-35].
{وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّـهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ﴿34﴾ يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَـٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ ﴿35﴾}
صدق الله العظيم [التوبة] .
And it's cleared for you an explanatory-statement of this verse with the Truth that a required amount of the Zakat / obligatory Charity is when it reaches ten grams of gold, and since that in each ten grams of ten grams there is a required-measure of one gram so upon this the foundation would be determined an amount of the Zakat even if it is a million grams then within each ten grams is one gram, and dividing the million grams over ten parts then we take the tenth portion, or we divide it through a calculation of the mathematical way: ( 1000000 ÷ 10 ) = 100000 grams becomes that Allah's Share of the Imposed from that the million grams.
As well since indeed Allah would Never Write for His servant that he spent a hundred thousand grams; But the One True King Commanded Raqeeb/angel indeed do write for His servant that he spend a million grams from the gold and that's since the hundred thousand grams will be Written by tenfold as likeness of it. Confirming for words of Allah Exalted Most High: {Whoever brings with the good deed then for him tenfold as likeness of it;}Truthful Allah the the Most Glorious. {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا}
صدق الله العظيم .
And yet the difference is for a great through multiples on the Imposed Charity in the Book and the voluntary charity from the servant coveting in Allah's Love and His Nearness, so if you look at the doubling of the Imposed gram you find it as if he spent ten as likeness of it, an yet when you make this the gram is a voluntary seeking nearest onto Allah you find that the difference in its multitudes between the compulsory and the voluntary is six hundred and ninety folds. Confirming for words of Allah Exalted Most High: {A parable of those whom they do spend their wealth within Course of Allah is as parable of a grain growing seven ears in every ear a hundred grains; And Allah do Multiplies for whoever He Wills. And Allah is All Encompassing All Knowing.}Truthful Allah the the Most Glorious [Al-Baqarah 2:261].
{مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ}
صدق الله العظيم [البقرة:261] .
Then you find indeed the difference between the doublings it is six hundred and ninety folds, and for that you find in the Book those who are Brought Near and the companions of the Right side, so as for those who are Brought Near they did what Allah Impose upon them and they equipped themselves with doing the voluntary gift to get close to their Lord and those they not do get satisfied nor they be contented no matter what they spent verily one of them would that he has a mountain of gold to enjoy by spending it within Allah's Course coveting in Allah's Love and His Nearness, and for that Allah Loved them and Brought them Near, and for each levels of what they did according to the servant's pursuit whos without flattery. Confirming for words of Allah Exalted Most High: {Have you seen him who turns back,(33) And gives a little, then withholds?(34) Has he the knowledge of the unseen so that he can see?(35) Or has he not been Informed of what is in the scriptures of Moses,(36) And Abraham who fulfilled?(37) That no bearer of burden bears another's burden;(38) And that man can have nothing but what he strives for;(39) And that his striving will soon be seen.(40) Then he will be Rewarded for it with the fullest Reward.(41)}Truthful Allah the the Most Glorious [Al-Najm 53:33-41].
{أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ ﴿33﴾ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ ﴿34﴾ أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ﴿35﴾ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ ﴿36﴾ وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ ﴿37﴾ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ﴿38﴾ وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ﴿39﴾ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ﴿40﴾ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ﴿41﴾}
صدق الله العظيم [النجم] .
So it is a must of doing the good deeds and only Multiplies it of Allah the All Encompassing the All Knowing, then the one who spend a thousand grams from the gold then Allah would Never Write it for him a thousand gram from the gold; But if it was a charity of the Imposed Zakat so Commanded of the One True King on Raqeeb/angel indeed do write that His servant gave charity with ten thousand grams from the gold, while as for if it was a voluntary charity then Commanded of Allah the One True King on Raqeeb/angel indeed do write that His servant gave charity of seven hundred thousand grams from the gold, and indeed the difference between the ten thousand grams from the gold and the seven hundred thousand grams from the gold while the spending is the basis is not but a thousand grams, who is more Generous than Allah Most Generous of the generous ones?
In regards to a question that the True reminder of the Greatest Bliss received it from one of the best foremost supporters within the website of the Awaited Mahdi as follows:
: اقتباس المشاركة
I have one question to our Imam, is it also must taking out a money of the Zakat / obligatory Charity from the monthly salary for the employee every month? And what is the required-amount from the earned salary which is obligated within the Zakat? And how can we determine it?
انتهى الاقتباس —
Then we reply with the answer by the aright word from the decisive Book remembrance for a possessors of comprehend minds, verily the required-amount for a Zakat / obligatory Charity of the money it's applies if it reached ten grams from the gold or what be equals its value from the dirhams the paper money according to the exchanged currency within the country, and I not do find within whoever owns nine grams from the gold a Zakat on a fact it did not reach the known required-amount in the Book; But within every ten grams a required-amount, and if it was nineteen grams from the gold so no required-amount other than a required-amount of the tenth for the first ten, so if reached the twenty grams of its required-amount became two grams, as well the salary if it equals to the value of ten grams of gold then there is in it a required-amount, and if the salary equals to the value of nineteen grams of gold then no required-amount in it other than a required-amount of the ten, so if a value of the salary reached value of a twenty grams from the gold then its determined-value is what equals two grams from the gold, and I not do mean what equals its value to two grams from the gold with the addition of the manufacturing price which takes it the owners of the gold shops through the selling and the buying but I mean a price of the gold globally, and that's since those who wants to buy a gold it will become expensive over him because of a difference on a work of the manufacturing which transformed the gold onto jewelry but I mean a price from the gold globally.
As well we reply with the answer to one of the questioning supporters who says what follows:
: اقتباس المشاركة
Onto whom we give out the Zakat (who will gather it)?
Who will handed onto him the Zakat (aspects of the distribution)?
Is there specified a required-amount for the Zakat or the Zakat is an obligation upon every Muslim?
Is it necessary passing the year over the wealth for take out the Zakat from it or by as soon of earning it?
انتهى الاقتباس —
Then we answer for his first question: Onto whom we give out the Zakat / obligatory Charity; Who will gather it? The Answer: It should be handed onto the employed to administer over it those who assigned in gather on it from before a leader of the Muslims and for they have salary drawn from it. And for that Allah Exalted Most High said: {..and the employed to administer over it,} [Al-Tawba 9:60]. {وَالْعَامِلِينَ عَلَيْهَا} [التوبة:60]. And as for distributing it so a responsibility takes on the prophet or the khalifa or the leader distributing it within its distribution-exchange of the truth, and Allah did Not Make for the rich Muslims share in a charity of the Zakat / obligatory Charity those is handed onto the prophet except if the prophet pleased to give them for a wisdom to unite with it the hearts of the people of the world over the Religion to make them like it into themselves, and it should not be for those whom he did not give them from it a thing to get displeased because it did not get obligated because of them, and for that there was some of the rich hypocrites got angry against the prophet to the fact Muhammad messenger of Allah -prayer of Allah's Forgiveness and Peace be upon him and his family- did not give them a thing from it. And Allah Exalted Most High said: {And of them are those who blame you in the matter of the Zakat / obligatory Charity. So if they are given thereof, they are pleased, and if they are not given thereof, lo! they are enraged.(58) And if they were content with that which Allah and His messenger gave them, and had said: Allah is Sufficient for us; Allah will soon Give us from His Bounties and His messenger too, indeed we onto Allah make our petition.(59) Indeed whatever the charity is for the poor and the needy and the employed to administer upon it and the reconciled of their hearts and within the captives and those in debt and in Allah's Course and a children of the streets. Legal portion from Allah. And Allah is All Knowing All Wise.(60)}Truthful Allah the the Most Glorious [Al-Tawba 9:58-60]. {وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ ﴿58﴾ وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّـهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّـهُ سَيُؤْتِينَا اللَّـهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّـهِ رَاغِبُونَ ﴿59﴾ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّـهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّـهِ ۗ وَاللَّـهُ عَلِيمٌ حَكِيمٌ ﴿60﴾} صدق الله العظيم [التوبة] . Also as in the regards for what they name it by the annual so does not that concern a Zakat / obligatory Charity of the money; But the money if reached its required-amount then should take out Allah's Right from it directly as Allah's Command in His Book so its required-amount does not go but he should take out Allah's Right from it the tenth toward aside. And as in the regards for the annual so it concerns of the other Zakat / obligatory Charity which it grows from the little-young as likeness a Zakat of the camels and the sheep and the cows and the fruits, and for it another explanatory-statements within it's decree of the Absolute. Moreover as for a Zakat / obligatory Charity of the fruits so whatever perishes of it should not be given to those who is responsible as a Zakat of the vegetables; But for the present needy. Confirming for words of Allah Exalted Most High: {We shall Try them as We Tried the owners of the garden, when they swore to pluck its fruits on morning,(17) And would not set aside a portion.(18) So Came over it a Visitation from your Lord while they were slept;(19) Then it became as the black barren land.(20) Then they called out one to another on morning;(21) Verily go early over your tilth that you would cut off fruit.(22) Then they went, while they said one to another in low tones;(23) Indeed none shall enter it today over you of a poor ones.(24) And they went early over prevented on a capable ones.(25) So when they saw it, they said: Surely we are in error;(26) But we are Made to suffer privation.(27) A best of them said: Did not I say for you why not you glorifying?(28) They said: Glory be to our Lord! Surely we were unjust.(29) Then some of them advanced over others blaming each other.(30) They said: O woe to us! Indeed we were inordinate;(31) May our Lord indeed will Give for us a better one than it certainly onto our Lord we make petition.(32) Such is the chastisements; And for a Chastisements of the Hereafter is Greater. If had been they do know!(33)}Truthful Allah the the Most Glorious [Al-Qalam 68:17-33]. {إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ﴿17﴾ وَلَا يَسْتَثْنُونَ ﴿18﴾ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ﴿19﴾ فَأَصْبَحَتْ كَالصَّرِيمِ ﴿20﴾ فَتَنَادَوْا مُصْبِحِينَ ﴿21﴾ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ ﴿22﴾ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ﴿23﴾ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ ﴿24﴾ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ﴿25﴾ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ ﴿26﴾ بَلْ نَحْنُ مَحْرُومُونَ ﴿27﴾ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ﴿28﴾ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ﴿29﴾ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ ﴿30﴾ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ﴿31﴾ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ﴿32﴾ كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ﴿33﴾} صدق الله العظيم [القلم] . Reminding, confirming, warning, and calling for the Truth with the sure knowledge from Allah the Most Glorious, the Praised One the Absolute Truth, the All Mighty the All Wise, the Most High the Most Great by the true explanatory-statements for the glorious Quran..
ـــــــــــــــــــــ The Imam Al-Mahdi Nasser Muhammad Al-Yemeni 18 - 08 - 1431 AH 30 - 07 - 2010 AD 04:10 am __________ Furthermore about the details from a decisive of the Revelations within a pillar of the Imposed Zakat .. By Allah's name the Most Beneficent the Most Merciful, and the prayer of forgiveness and the peace upon a seal of the prophets and the messengers Muhammad messenger of Allah prayer of Allah's Forgiveness upon him and his supporters within the former ones and the later ones and within the upper assembly till a Day of Judgements.. And we shall give more to the doers of good with the True explanatory-statement from the manifest Quran about an amount of the Imposed Zakat within their money, and it is Allah's Imposed Right to whom his money reached the known required-amount in the glorious Quran tenth of every ten grams from gold or the equivalent from silver, really not I do say over Allah except the Truth so I rule between you by the clarify word and it is not by the jokes, and I clarify for you of the double in the Book between the Imposed Charity and the voluntary charity, and Allah Made the true Fatwa in the decisive verses of the Book. Confirming for words of Allah Exalted Most High: {And already have We Revealed onto you verses of a clear proof, and none will disbelieve in them except the treacherous.}Truthful Allah the Most Glorious [Al-Baqarah 2:99]. {وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ} صدق الله العظيم [البقرة:99] . As well a Law of the Book within the calculation between the worshipers and the worshiped Lord in the good deed and the bad deed you find the Fatwa onto you from your Lord in His decisive Book the glorious Quran in Words of Allah Exalted Most High: {Whoever brings with the good deed then for him tenfold as likeness of it; And whoever brings the bad deed then not he will be Recompensed except a likeness of it}Truthful Allah the Most Glorious [Al-An`ãm 6:160]. {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَا} صدق الله العظيم [الأنعام:160] . And the Intended Good Deed by it in this the verse is the Imposed Good Deed upon the believers from their Lord an Imposed Command, so whoever perform the Imposed upon him from his Lord then from Allah's Generosity indeed it is Not Written for him by like it in fact would be Written by tenfold as likeness of it, and whos through this we can know how much the exactly an amount of the required-measure for the Imposed Zakat / obligatory Charity so I find in the Book verily an amount of the Zakat / obligatory Charity it is in each ten grams from gold or whatever be equivalent from silver it is taking out the tenth of that. While as for how is dividing the tenth from that it would be done by dividing the ten grams to ten parts then we take from it the tenth share of the Imposed Right of Allah, then Allah Write that for him by tenfold as likeness of it. Confirming for words of Allah Exalted Most High: {Whoever brings with the good deed then for him tenfold as likeness of it;}Truthful Allah the the Most Glorious, {مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم [الأنعام:160] , as if he spent the ten grams within Allah's Course all together. And for that Allah Exalted Most High said: {And those who hoard up gold and silver and spend it not in Allah's Course so announce to them with a painful Chastisements;(34) On a Day when it will be Heated in the Fire of Hell, then their foreheads and their sides and their backs will be Branded with it: This is what you hoarded up for yourselves, so taste what you used to hoard.(35)}Truthful Allah the the Most Glorious [Al-Tawba 9:34-35]. {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّـهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ﴿34﴾ يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَـٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ ﴿35﴾} صدق الله العظيم [التوبة] . And it's cleared for you an explanatory-statement of this verse with the Truth that a required amount of the Zakat / obligatory Charity is when it reaches ten grams of gold, and since that in each ten grams of ten grams there is a required-measure of one gram so upon this the foundation would be determined an amount of the Zakat even if it is a million grams then within each ten grams is one gram, and dividing the million grams over ten parts then we take the tenth portion, or we divide it through a calculation of the mathematical way: ( 1000000 ÷ 10 ) = 100000 grams becomes that Allah's Share of the Imposed from that the million grams. As well since indeed Allah would Never Write for His servant that he spent a hundred thousand grams; But the One True King Commanded Raqeeb/angel indeed do write for His servant that he spend a million grams from the gold and that's since the hundred thousand grams will be Written by tenfold as likeness of it. Confirming for words of Allah Exalted Most High: {Whoever brings with the good deed then for him tenfold as likeness of it;}Truthful Allah the the Most Glorious. {مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم . And yet the difference is for a great through multiples on the Imposed Charity in the Book and the voluntary charity from the servant coveting in Allah's Love and His Nearness, so if you look at the doubling of the Imposed gram you find it as if he spent ten as likeness of it, an yet when you make this the gram is a voluntary seeking nearest onto Allah you find that the difference in its multitudes between the compulsory and the voluntary is six hundred and ninety folds. Confirming for words of Allah Exalted Most High: {A parable of those whom they do spend their wealth within Course of Allah is as parable of a grain growing seven ears in every ear a hundred grains; And Allah do Multiplies for whoever He Wills. And Allah is All Encompassing All Knowing.}Truthful Allah the the Most Glorious [Al-Baqarah 2:261]. {مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [البقرة:261] . Then you find indeed the difference between the doublings it is six hundred and ninety folds, and for that you find in the Book those who are Brought Near and the companions of the Right side, so as for those who are Brought Near they did what Allah Impose upon them and they equipped themselves with doing the voluntary gift to get close to their Lord and those they not do get satisfied nor they be contented no matter what they spent indeed one of them would that he has a mountain of gold to enjoy by spending it within Allah's Course coveting in Allah's Love and His Nearness, and for that Allah Loved them and Brought them Near, and for each levels of what they did according to the servant's pursuit whos without flattery. Confirming for words of Allah Exalted Most High: {Have you seen him who turns back,(33) And gives a little, then withholds?(34) Has he the knowledge of the unseen so that he can see?(35) Or has he not been Informed of what is in the scriptures of Moses,(36) And Abraham who fulfilled?(37) That no bearer of burden bears another's burden;(38) And that man can have nothing but what he strives for;(39) And that his striving will soon be seen.(40) Then he will be Rewarded for it with the fullest Reward.(41)}Truthful Allah the the Most Glorious [Al-Najm 53:33-41]. {أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ ﴿33﴾ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ ﴿34﴾ أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ﴿35﴾ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ ﴿36﴾ وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ ﴿37﴾ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ﴿38﴾ وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ﴿39﴾ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ﴿40﴾ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ﴿41﴾} صدق الله العظيم [النجم] . So it is a must of doing the good deeds and only Multiplies it of Allah the All Encompassing the All Knowing, then the one who spend a thousand grams from the gold then Allah would Never Write it for him a thousand gram from the gold; But if it was a charity of the Imposed Zakat so Commanded of the One True King on Raqeeb/angel indeed do write that His servant gave charity with ten thousand grams from the gold, while as for if it was a voluntary charity then Commanded of Allah the One True King on Raqeeb/angel indeed do write that His servant gave charity of seven hundred thousand grams from the gold, and indeed the difference between the ten thousand grams from the gold and the seven hundred thousand grams from the gold while the spending is the basis is not but a thousand grams, who is more Generous than Allah Most Generous of the generous ones? In regards to a question that the Awaited Mahdi received it from one of the best foremost supporters as follows:
: اقتباس المشاركة
I have one question to our Imam, is it also must taking out a money of the Zakat / obligatory Charity from the monthly salary for the employee every month? And what is the required-amount from the earned salary which is obligated within the Zakat? And how can we determine it?
ولي سؤال واحد إمامنا هل يجب أيضاً إخراج مال الزكاة من الراتب الشهري للموظف كل شهر؟ وما هو النصاب المحدد من الراتب المكتسب الذي تجب فيه الزكاة؟ وكيف نستطيع تحديده؟
انتهى الاقتباس —
Then we reply with the answer by the aright word from the decisive Book remembrance for a possessors of comprehend minds, verily the required-amount for a Zakat / obligatory Charity of the money it's applies if it reached ten grams from the gold or what be equals its value from the dirhams the paper money according to the exchanged currency within the country, and I not do find within whoever owns nine grams from the gold a Zakat on a fact it did not reach the known required-amount in the Book; But within every ten grams a required-amount, and if it was nineteen grams from the gold so no required-amount other than a required-amount of the tenth for the first ten, so if reached the twenty grams of its required-amount became two grams, as well the salary if it equals to the value of ten grams of gold then there is in it a required-amount, and if the salary equals to the value of nineteen grams of gold then no required-amount in it other than a required-amount of the ten, so if a value of the salary reached value of a twenty grams from the gold then its determined-value is what equals two grams from the gold, and I not do mean what equals its value to two grams from the gold with the addition of the manufacturing price which takes it the owners of the gold shops through the selling and the buying but I mean a price of the gold globally, and that's since those who wants to buy a gold it will become expensive over him because of a difference on a work of the manufacturing which transformed the gold onto jewelry but I mean a price from the gold globally.
As well we reply with the answer to one of the questioning supporters who says what follows:
: اقتباس المشاركة
Onto whom we give out the Zakat (who will gather it)?
إلى من نُخرج الزكاة (من سيجمعها)؟
Who will handed onto him the Zakat (aspects of the distribution)?
مَنْ ستُؤدى إليه الزكاة (أوجه الصرف)؟
Is there specified a required-amount for the Zakat or the Zakat is an obligation upon every Muslim?
هل هناك نصاب محدد للزكاة أم أن الزكاة واجبة على كل مُسلم؟
Is it necessary passing the year over the wealth for take out the Zakat from it or by as soon of earning it?
هل يجب مرور الحول على الأموال لإخراج الزكاة منها أم بمجرد اكتسابها ؟
انتهى الاقتباس —
Then we answer for his first question: Onto whom we give out the Zakat / obligatory Charity; Who will gather it? The Answer: It should be handed onto the employed to administer over it those who assigned in gather on it from before a khalifa of the Muslims and for they have salary drawn from it. And for that Allah Exalted Most High said: {..and the employed to administer over it,} [Al-Tawba 9:60]. {وَالْعَامِلِينَ عَلَيْهَا} [التوبة:60]. And as for distributing it so a responsibility takes on the prophet or the khalifa distributing it within its distribution-exchange of the truth, and Allah did Not Make for the rich Muslims share in a charity of the Zakat / obligatory Charity those is handed onto the prophet except if the prophet pleased to give them for a wisdom to unite with it the hearts of the people of the world over the Religion to make them like it into themselves, and it should not be for those whom he did not give them from it a thing to get displeased because it did not get obligated because of them, and for that there was some of the rich hypocrites got angry against the prophet to the fact Muhammad messenger of Allah -prayer of Allah's Forgiveness and Peace be upon him and his family- did not give them a thing from it. And Allah Exalted Most High said: {And of them are those who blame you in the matter of the Zakat / obligatory Charity. So if they are given thereof, they are pleased, and if they are not given thereof, lo! they are enraged.(58) And if they were content with that which Allah and His messenger gave them, and had said: Allah is Sufficient for us; Allah will soon Give us from His Bounties and His messenger too, indeed we onto Allah make our petition.(59) Indeed whatever the charity is for the poor and the needy and the employed to administer upon it and the reconciled of their hearts and within the captives and those in debt and in Allah's Course and a children of the streets. Legal portion from Allah. And Allah is All Knowing All Wise.(60)}Truthful Allah the the Most Glorious [Al-Tawba 9:58-60]. {وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ ﴿58﴾ وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّـهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّـهُ سَيُؤْتِينَا اللَّـهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّـهِ رَاغِبُونَ ﴿59﴾ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّـهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّـهِ ۗ وَاللَّـهُ عَلِيمٌ حَكِيمٌ ﴿60﴾} صدق الله العظيم [التوبة] . Also as in the regards for what they name it by the annual so does not that concern a Zakat / obligatory Charity of the money; But the money if reached its required-amount then should take out Allah's Right from it directly as Allah's Command in His Book so its required-amount does not go but he should take out Allah's Right from it the tenth toward aside. And as in the regards for the annual so it concerns of the other Zakat / obligatory Charity which it grows from the little-young as likeness a Zakat of the camels and the sheep and the cows and the fruits, and for it another explanatory-statements within it's decree of the Absolute. Moreover as for a Zakat / obligatory Charity of the fruits so whatever perishes of it should not be given to those who is responsible as a Zakat of the vegetables; But for the present needy. Confirming for words of Allah Exalted Most High: {We shall Try them as We Tried the owners of the garden, when they swore to pluck its fruits on morning,(17) And would not set aside a portion.(18) So Came over it a Visitation from your Lord while they were slept;(19) Then it became as the black barren land.(20) Then they called out one to another on morning;(21) Verily go early over your tilth that you would cut off fruit.(22) Then they went, while they said one to another in low tones;(23) Indeed none shall enter it today over you of a poor ones.(24) And they went early over prevented on a capable ones.(25) So when they saw it, they said: Surely we are in error;(26) But we are Made to suffer privation.(27) A best of them said: Did not I say for you why not you glorifying?(28) They said: Glory be to our Lord! Surely we were unjust.(29) Then some of them advanced over others blaming each other.(30) They said: O woe to us! Indeed we were inordinate;(31) May our Lord indeed will Give for us a better one than it certainly onto our Lord we make petition.(32) Such is the chastisements; And for a Chastisements of the Hereafter is Greater. If had been they do know!(33)}Truthful Allah the the Most Glorious [Al-Qalam 68:17-33]. {إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ﴿17﴾ وَلَا يَسْتَثْنُونَ ﴿18﴾ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ﴿19﴾ فَأَصْبَحَتْ كَالصَّرِيمِ ﴿20﴾ فَتَنَادَوْا مُصْبِحِينَ ﴿21﴾ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ ﴿22﴾ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ﴿23﴾ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ ﴿24﴾ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ﴿25﴾ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ ﴿26﴾ بَلْ نَحْنُ مَحْرُومُونَ ﴿27﴾ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ﴿28﴾ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ﴿29﴾ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ ﴿30﴾ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ﴿31﴾ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ﴿32﴾ كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ﴿33﴾} صدق الله العظيم [القلم] . And peace be upon the messengers, and the praises be to Allah Lord of the worlds.. Your brother the Awaited Al-Mahdi Al-Imam Nasser Muhammad Al-Yemeni. ____________
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By Allah's name the Most Beneficent the Most Merciful
and words of Allah Exalted Most High
{So leave Me and whoever denies by this the Statements; We Will progressively Lead them from where not they know;(44) And I Will Give respite for them. Indeed My Plan is Firm.(45)}
Truthful Allah the Most Glorious
بسم الله الرحمن الرحيم
وقال الله تعالى
(فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤
(وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥
صدق الله العظيم
Pledging allegiance to Allah
البيعة لله
I seek protection by Allah from the accursed devils
{Indeed the one whose do pledging allegiance to you anyway they do pledged allegiance to Allah a Hand of Allah is Above their hands. So he who breaks it then regardless have breaks it over himself; And he who fulfills with what he promised upon him of Allah He Will Give him a reward of Gloriousness.(10)} عوذ بالله من الشيطان الرجيم إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ (عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10 ،بسم الله الرحمن الرحيم :وقال لله تعالى وَلَوۡ أَنَّ قُرۡءَانً۬ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعً۬اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُہُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبً۬ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِىَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ (٣١) .[صدق لله العظیم [الرعد:31 عوذ بالله من الشيطان الرجيم، بسم الله الرحمن الرحيم وَمِنَ ٱلنَّاسِ مَن يَشۡرِى نَفۡسَهُ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِ (207) يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱدۡخُلُواْ فِى ٱلسِّلۡمِ ڪَآفَّةً۬ وَلَا تَتَّبِعُواْ خُطُوَٲتِ ٱلشَّيۡطَـٰنِۚ إِنَّهُ ۥ لَڪُمۡ عَدُوٌّ۬ مُّبِينٌ۬ (208) فَإِن زَلَلۡتُم مِّنۢ بَعۡدِ مَا جَآءَتۡڪُمُ ٱلۡبَيِّنَـٰتُ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَزِيزٌ حَڪِيمٌ (209 صدق الله العظيم ..وسلامٌ على المُرسَلين، والحمدُ للهِ ربِّ العالمين And peace be upon the messengers, and the praises be to Allah Lord of the worlds.. Your brother supporter of Allah (أخوكم أنصارالله التذكير النّعیم الأعظم الحق الداعي حمزه عام الجوهري).. the True Reminder of the Greatest Bliss the Caller Hamzah Am Al-Johori. __________________________
مزيدٌ من التفاصيل من محكم التنزيل في ركن الزكاة المفروضة ..
الإمام المهديّ ناصر محمد اليماني
18 - 08 - 1431 هـ
30 - 07 - 2010 مـ
04:10 صباحاً
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مزيدٌ من التفاصيل من محكم التنزيل في ركن الزكاة المفروضة ..
بسم الله الرحمن الرحيم، والصلاة والسلام على خاتم الأنبياء والمرسلين محمد رسول الله صلى الله عليه وأنصاره في الأولين والآخرين وفي الملأ الأعلى إلى يوم الدين ..
وسنزيد المحسنين بالبيان الحقّ من القرآن المبين عن نصاب الزكاة المفروضة في أموالهم، وكان حقاً لله مفروضاً لمن بلغ مالُه النصاب المعلوم في القرآن العظيم عُشر كُلّ عشرة جرامات من الذهب أو ما يعادله من الفضة، حقيق لا أقول على الله إلا الحقّ فأحكمُ بينكم بالقول الفصل وما هو بالهزل وأفصّل لكم الضعف في الكتاب بين الصدقة المفروضة وبين صدقة النافلة، وقد جعل الله الفتوى الحقّ في آيات الكتاب المُحكمات تصديقاً لقول الله تعالى: {وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ ۖ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ ﴿٩٩﴾} صدق الله العظيم [البقرة] .
وناموس الكتاب في الحساب بين العبيد والربّ المعبود في العمل الحسن وفي العمل السيء تجدون الفتوى إليكم من ربكم في مُحكم كتابه القرآن العظيم في قول الله تعالى: {مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا} صدق الله العظيم [الأنعام:160] .
والحسنة المقصود بها في هذه الآية هو العمل الحسن المفروض على المؤمنين من ربهم أمراً مفروضاً، فمن أدّى المفروض عليه من ربّه فَمِنْ كرم الله أنه لا يُكتب له بمثله بل يُكتب بعشر أمثاله، ومن خلال ذلك نستطيع أن نعلم فكم بالضبط مقدار النصاب للزكاة المفروضة فأجد في الكتاب أنّ نصاب الزكاة هو في كلّ عشرة جرامات من الذهب أو ما يعادله من الفضة يتمّ استخراج العُشر من ذلك. وأمّا كيف تقسيم العُشر من ذلك فيتمّ تقسيم العشرة الجرام إلى عشرة أقسام ومن ثمّ نأخذ منها النصيب العاشر حقّ الله المفروض، ومن ثمّ يكتب له الله ذلك بعشر أمثاله. تصديقاً لقول الله تعالى: {مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم، وكأنه أنفق العشرة الجرامات في سبيل الله جميعاً. ولذلك قال الله تعالى : {وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّـهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ﴿٣٤﴾ يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَـٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ ﴿٣٥﴾} صدق الله العظيم [التوبة:34-35] .
وتَبيّن لكم بيان هذه الآية بالحقّ أنّ نصاب الزكاة هو عند بلوغها عشر جرامات ذهباً، وبما أنّ في كلّ عشر جرامات نصاب جرامٍ واحدٍ فعلى هذا الأساس يتمّ نصاب الزكاة حتى ولو تكون مليون جرام ففي كل عشر جرامات جرام واحد، ويتمّ تقسيم المليون الجرام على عشرة أقسام فنأخذ النصيب العاشر، أو نقسمها عن طريق حساب الرياضيات :
( 1000000 ÷ 10 ) = 100000 جرام يكون ذلك نصيب الله المفروض من ذلك المليون جرام .
وبما أنّ الله لن يكتب لعبده أنّه أنفق مائة ألف جرام؛ بل أمر الملك رقيب أن يكتب لعبده أنه أنفق مليون جراماً من الذهب وذلك لأنّ المائة ألف جرام سوف تكتب بعشر أمثالها. تصديقاً لقول الله تعالى: {مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا} صدق الله العظيم .
ولكن الفرق لعظيم بين أضعاف الصدقة المفروضة في الكتاب والصدقة الطوعيّة من العبد طمعاً في حبّ الله وقربه، فإذا نظرتم إلى ضعف الجرام الفرضي تجدونه وكأنه أنفق عشر أمثاله، ولكن حين يكون هذا الجرام طوعاً قربةً إلى الله تجدون أنّ الفرق في أضعافه بين الجبريّ والطوعيّ هو ستمائة وتسعون ضعفاً. تصديقاً لقول الله تعالى: {مَّثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّـهِ كَمَثَلِ حَبَّةٍ أَنبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنبُلَةٍ مِّائَةُ حَبَّةٍ ۗ وَاللَّـهُ يُضَاعِفُ لِمَن يَشَاءُ ۗ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٢٦١﴾} صدق الله العظيم [البقرة] .
فتجدون أنّ الفرق بين الأضعاف هو ستمائة وتسعون ضعف، ولذلك تجدون في الكتاب المقربين وأصحاب اليمين، فأمّا المقربون فأدّوا ما فرض الله عليهم ومن ثمّ تزوّدوا بعمل صدقة النافلة قربةً إلى ربِّهم وهؤلاء لا يشبعون ولا يقنعون مهما أنفقوا فيودّ أحدهم لو أنّ له جبلاً من ذهبٍ ليستمتع بإنفاقه في سبيل الله طمعاً في حبّ الله وقربه، ولذلك أحبّهم الله وقرّبهم، ولكلٍ درجاتٌ مما عمِلوا على حسب سعي العباد من غير مجاملةٍ. تصديقاً لقول الله تعالى: {أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ ﴿٣٣﴾ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ ﴿٣٤﴾ أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ﴿٣٥﴾ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ ﴿٣٦﴾ وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ ﴿٣٧﴾ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ﴿٣٨﴾ وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ﴿٣٩﴾ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ﴿٤٠﴾ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ﴿٤١﴾} صدق الله العظيم [النجم] .
فلا بدّ من عمل الأعمال الصالحة وإنما يضاعفها الله الواسع العليم، فالذي ينفق ألف جرامٍ من الذهب فلن يكتب الله له نفقة ألف جرامٍ من الذهب؛ بل إن كانت صدقة الزكاة المفروضة فأمر الملك رقيب أن يكتب أن عبده تصدق بعشرة آلاف جرام من الذهب، وأمّا إذا كانت صدقة طوعيّة فيأمر الله الملك رقيب أن يكتب أن عبده تصدق بسبعمائة ألف جرام من الذهب، ألا وإن الفرق لعظيمٌ بين عشرة آلاف جرام من الذهب وبين سبعمائة ألف جرام من الذهب بينما النفقة هي الأساسية ليست إلا ألف جرام، فمن أكرم من الله أكرم الأكرمين؟
وبالنسبة لسؤال الذي تلقّاه المهديّ المنتظر من أحد الأنصار السابقين الأخيار بما يلي :
: اقتباس المشاركة
ولي سؤال واحد إمامنا هل يجب أيضاً إخراج مال الزكاة من الراتب الشهري للموظف كل شهر؟ وما هو النصاب المحدد من الراتب المكتسب الذي تجب فيه الزكاة؟ وكيف نستطيع تحديده؟
انتهى الاقتباس —
ومن ثمّ نردُّ بالجواب بالقول الصواب من محكم الكتاب ذكرى لأولي الألباب أنّ النصاب لزكاة الأموال هي إذا بلغت عشر جرامات من الذهب أو ما يساوي قيمتها من الدراهم الورقيّة حسب العملة المتبادلة في البلاد، ولا أجد فيمن يملك تسع جرامات من الذهب زكاةً كونه لم يبلغ نصابه المعلوم في الكتاب؛ بل في كلّ عشر جرامات نصاب، وإذا كانت تسعة عشر جرام من الذهب فلا نصاب غير نصاب العُشر للعشرة الأولى، فإذا بلغت العشرون جرام صار نصابهم اثنين جرام، وكذلك الراتب إذا كان يساوي لقيمة عشر جرامات من الذهب ففيه نصاب، وإذا كان الراتب يساوي لقيمة تسعة عشر جراماً من الذهب فلا نصاب فيها غير نصاب العشرة، فإذا بلغ الراتب قيمته قيمة عشرين جرام من الذهب فنصابه ما يعادل قيمته جرامين اثنين من الذهب، ولا أقصد ما يعادل قيمته لجرامين اثنين من الذهب بإضافة سعر المَصنعيّة التي يأخذها أصحاب محلات الذهب عند البيع والشراء بل أقصد سعر الذهب عالميّاً، وذلك لأنّ الذي يريد شراء ذهب سوف يكون غالياً عليه بسبب فارق شغل المَصنعيّة التي حوّلت الذهب إلى حُليّ بل أقصد سعر الذهب عالمياً .
: اقتباس المشاركة
إلى من نُخرج الزكاة (من سيجمعها)؟
مَنْ ستُؤدى إليه الزكاة (أوجه الصرف)؟
هل هناك نصاب محدد للزكاة أم أن الزكاة واجبة على كل مُسلم؟
هل يجب مرور الحول على الأموال لإخراج الزكاة منها أم بمجرد اكتسابها ؟
انتهى الاقتباس —
ومن ثمّ نجيب على سؤاله الأول: إلى من نُخرج الزكاة؛ من سيجمعها؟ الجواب: يتمّ تسليمها إلى العاملين عليها المكلفين بجمعها من قبل خليفة المسلمين ولهم رواتب معتمدةً منها. ولذلك قال الله تعالى: {وَالْعَامِلِينَ عَلَيْهَا} [التوبة:60] .
وأما تقسيمها فيتولى النبيّ أو الخليفة تقسيمها في مصارفها الحقّ، ولم يجعل الله لأغنياء المسلمين نصيباً في صدقة الزكاة المُسَلَّمة إلى النبيّ إلا أن يشاء النبيّ أن يعطيهم لحكمةٍ ليؤلّف بها قلوب أهل الدنيا على الدين ليحببه إلى أنفسهم، ولا ينبغي لمن لم يعطهم منها شيئاً أن يسخطوا لأنها لم تفرض بسببهم، ولذلك كان من الأغنياء المنافقين من يسخط على النبيّ كون محمد رسول الله - صلى الله عليه وآله وسلم - لم يعطهم منها شيئاً. وقال الله تعالى: {وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ ﴿٥٨﴾ وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّـهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّـهُ سَيُؤْتِينَا اللَّـهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّـهِ رَاغِبُونَ ﴿٥٩﴾ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّـهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّـهِ ۗ وَاللَّـهُ عَلِيمٌ حَكِيمٌ ﴿٦٠﴾} صدق الله العظيم [التوبة] .
وأما بالنسبة لما يسمّونه بالحول فليس ذلك يخصّ زكاة المال؛ بل المال إذا بلغ نصابه تمّ إخراج حقّ الله منه بشكلٍ مباشرٍ أمر الله في مُحكم كتابه حتى لا يذهب نصابه بل يخرج حقّ الله منه العُشر على جَنْبٍ .
وأما بالنسبة للحول فيُخصّ الزكاة الأُخر التي تكبُر منذ الصغر كمثل زكاة الإبل والأغنام والبقر والثمر، ولها بيانٌ آخر في قدره المقدور .
وأما زكاة الثمار فما يتلف منها فلا يُعطى للوالي كزكاة الخضر؛ بل للمساكين الحضور. تصديقاً لقول الله تعالى: {إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ﴿١٧﴾ وَلَا يَسْتَثْنُونَ ﴿١٨﴾ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ﴿١٩﴾ فَأَصْبَحَتْ كَالصَّرِيمِ ﴿٢٠﴾ فَتَنَادَوْا مُصْبِحِينَ ﴿٢١﴾ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ ﴿٢٢﴾ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ﴿٢٣﴾ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ ﴿٢٤﴾ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ﴿٢٥﴾ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ ﴿٢٦﴾ بَلْ نَحْنُ مَحْرُومُونَ ﴿٢٧﴾ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ ﴿٢٨﴾ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ﴿٢٩﴾ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ ﴿٣٠﴾ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ﴿٣١﴾ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ﴿٣٢﴾ كَذَٰلِكَ الْعَذَابُ ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ ﴿٣٣﴾} صدق الله العظيم [القلم] . وسلامٌ على المرسلين، والحمد لله ربّ العالمين ..
أخوكم المهديّ المنتظر الإمام ناصر محمد اليماني .
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[ لقراءة البيان من الموسوعة ]
https://mahdialumma.com/showthread.php?p=6133
بسم الله الرحمن الرحيم
وقال الله تعالى
(فَذَرۡنِى وَمَن يُكَذِّبُ بِہَـٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ (٤٤
(وَأُمۡلِى لَهُمۡۚ إِنَّ كَيۡدِى مَتِينٌ (٤٥
صدق الله العظيم
البيعة لله
عوذ بالله من الشيطان الرجيم
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ الله يَدُ الله فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَى نَفْسِهِ وَمَنْ أَوْفَى بِمَا عَاهَدَ
(عَلَيْهُ الله فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا (10
